Wandering in Three Pines - speculation and facts about the Jurchen state. The Jurchens built two types of dwellings: half-dugouts and above-ground houses.

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An ancient state of enormous size - white people in the Far East

The Far East, now almost deserted, was densely populated in ancient times. The Jurchen Empire - people of the white race - flourished there, which was the heir to a highly developed civilization that existed there three thousand years ago...

An ancient state of white people in the Far East

In the 50s of the 20th century, Academician A.P. Okladnikov and his students discovered in the Far East the existence of the Golden Jurchen Empire, which existed there in the Middle Ages. It occupied the territory of modern Primorsky and Khabarovsk territories, the Amur region, the eastern regions of Mongolia, the northern regions of Korea and the entire northern part of China. The capital of this huge empire was Yanqing (now Beijing) for a long time. The empire included 72 tribes, the population ranged from 36 to 50 million people, according to various estimates. There were 1200 cities in the empire.


Jurchen Empire

The Jurchen Empire rested on the foundation of ancient civilizations that existed long before “Great China” and possessed the highest technologies at that time: they knew how to produce porcelain, paper, bronze mirrors and gunpowder, and also possessed mysterious occult knowledge. Bronze mirrors, which were made in the Jurchen Empire, are found by archaeologists in the territory from the Pacific Ocean to the Caspian Sea. In other words, the Jurchens used these achievements much earlier than the Chinese “discovered” them. In addition, the inhabitants of the empire used runic writing, which orthodox science is not able to decipher.

However, the empire received all these technological achievements from previous states that were located on its territory much earlier. The most mysterious of them is the state of Shubi, which is believed to have existed in the 1st-2nd millennium BC. They possessed truly unique knowledge and had underground communications in the form of tunnels with many parts of their empire and neighboring states.


It is quite possible that these underground passages still exist. Moreover, most likely, there are underground tunnels leading to the Kuril Islands, Sakhalin and Kamchatka. For example, it is known that the idea of ​​connecting Sakhalin with the mainland through a tunnel was developed at the end of the 19th century, but was not implemented. In 1950, this idea was resurrected by Stalin. On May 5, 1950, the Council of Ministers of the USSR issued a secret decree on the construction of a tunnel and a reserve sea ferry. It is quite possible that the secrecy was caused by the fact that it was planned not to build a tunnel, but only to restore what was built in antiquity. The tunnel was never built. Immediately after Stalin's death, construction was curtailed.

But let's return to Shubi. It was they who invented gunpowder, paper, porcelain and everything else the invention of which is attributed to the Chinese. In addition, they created an amazing system for the distribution of rare plants on the territory of their state. In other words, plants in Primorye not only grew “as God willing,” but they were specially selected, grown and planted. An eloquent witness to this selection is the yew grove on Petrov Island, and at the foot of Mount Pidan several old yew trees have been preserved, which are not found anywhere else in the region. This feature was noticed by Academician V.L. Komarov, a Russian botanist and geographer, and military topographer and ethnographer V.K. Arsenyev, who explored Primorye in 1902-1907 and 1908-1910, discovered that the boundaries of the Tibeto-Manchu flora coincided with the boundaries of the bygone Shubi civilization.

In addition, V.K. Arsenyev found and excavated numerous regular-shaped cities and stone roads in the taiga on the Dadianshan plateau. All this eloquently testifies to the scale of the bygone civilization. Remains of stone roads are still preserved in the coastal taiga. Apart from these fragments of material culture, very, very little information about the Shubi civilization has reached us; they are mostly of a legendary nature. Bohai legends also called the state of Shubi the Land of Magic Mirrors and the Land of Flying People.

Legends also claim that they all went to an underground city, the entrance to which is located on the top of a large mountain (most likely Mount Pidan), that they made magic mirrors capable of showing the future from some unusual gold. A two-meter statue of the so-called Golden Baba was made from this gold, which was worshiped by both the Bohais and the Jurchens as an ancient idol. Legends tell that this gold was not mined on the territory of Primorye, but it was brought through underground passages from the depths of volcanoes. When the cities of the Shubi country were deserted, and the Bohais and Jurchens went underground to the kingdom of the Shubi birds, they took with them “forty carts loaded to the brim with gold,” and this gold also disappeared.

Interesting information about mysterious mirrors is provided by the modern writer, traveler and researcher Vsevolod Karinberg in his essay “The Mystery of “Magic” Mirrors or the Matrix”:

“In Chinese paintings depicting celestial beings traveling through the clouds and tops of mythical mountains, you often see “magic” mirrors in their hands. “Magic mirrors” already existed in the 5th century, but the book “The History of Ancient Mirrors,” which described the method of making them, was lost in the 8th century. The convex reflective side is cast from light bronze, polished to a shine and coated with mercury amalgam. In different lighting conditions, if you hold the mirror in your hand, it is no different from normal. However, under bright sunlight, you can “look through” through its reflective surface and see patterns and hieroglyphs on the reverse side. In some mysterious way, massive bronze becomes transparent. Shen Gua in the book “Reflections on the Lake of Dreams” in 1086 wrote: “There are “mirrors that transmit light”, on the back side of which there are about twenty ancient hieroglyphs that cannot be deciphered, they “appear” on the front side and are reflected on the wall of the house , where they can be clearly seen. They are all similar to each other, all very ancient, and all let in light...”

So what are these ancient hieroglyphs that, already in the 11th century, could not be deciphered by a Chinese scientist? Chinese sources speak of a letter from the Bohai ruler, written in characters incomprehensible to the Chinese, reminiscent of paw prints of animals and birds. Moreover, this letter is not readable in any of the languages ​​of the Tungus-Manchu group, which includes the Bohais and Jurchens. Therefore, they hastened to call this language unreadable and dead.

We know another language - the Etruscan language, which was also “unreadable” until recently, until they tried to read it in Russian. The same thing happened with the hieroglyphs, or rather runes, of the flying people from the Shubi Empire. They have been read. And they read it in Russian. See the works of V. Yurkovets “We will remember everything” and academician V. Chudinov “On the writing of the Jurchens according to Yurkovets.”

Moreover, we were able to find images of the Jurchen emperors. Or rather, not images, but busts, which are exhibited today in the Chinese city of Harbin, in a museum called the Museum of the First Capital of Jin.

Jurchen Emperor Taizu, Wanyan Aguda (1115-1123).

Jurchen Emperor Taizong, Wanyan Wuqimai (11235-1135).

Jurchen Emperor Xizong, Wanyan Hela (1135-1149).

Jurchen Emperor Hai Ling Wang, Wanyan Liang (1149-1161).

Jurchen mirror with swastikas.

The photographs show busts of: the first Jurchen emperor Taizu, Wanyan Aguda (1115-1123), the second Jurchen emperor Taizong, Wanyan Wuqimai (1123-1135) - the younger brother of the previous emperor; the third Jurchen emperor Xizong, Wanyan Hela (1135-1149) and the fourth Jurchen emperor Hai Ling Wang, Wanyan Liang (1149-1161).

Pay attention to the racial traits of the emperors. These are people of the white race. In addition, the last picture shows an exhibit from the excavations of the Shaiginsky settlement, which is 70 km away. north of the city of Nakhodka - a unique monument of Jurchen culture in the Primorsky Territory. This mirror was discovered in 1891, and in 1963 excavations of this monument began, which continued until 1992. As we can see, it depicts a swastika - the solar symbol of the Slavic-Aryans.

Even at the beginning of the 20th century, something was known about the Jurchen civilization, magic mirrors showing the future and other artifacts of this empire. And this is not surprising, because the territory of Primorye was part of the Great Tartaria - the huge empire of the White Race, which at one time occupied the territory of all of Eurasia. Europeans knew about its existence back in the 17th century, despite the fact that Europe was already completely torn away from it and began writing its own “unfair” history.

In 1653, “Atlas of Asia” by Nicholas Sanson, who talked about the easternmost part of Tartary - Cathai. Not to be confused with China, which was designated China or Cina on medieval maps and was located south of Cathay. It was Cathay, not China, that Marco Polo visited in the 13th century. It was his descriptions that served as the basis for plotting the farthest eastern territories of Eurasia on a 15th-century map created by the Venetian monk Fra Mauro in 1459. Thanks to this map, you can see cities completely unknown to modern historical science. The peculiarity of this map is the fact that north is at the bottom and south is at the top. The interactive map can be viewed here - http://www.bl.uk/magnificentmaps/map2.html. It also shows states unknown to today's historical science that were part of Cathay: Tangut and Tenduk.

In 1659, the "World History" of Dionysius Petavius, which described the rich and developed Tartar state of Cathai, which had long been called Scythia, which did not include the Himalayas. Like N. Sanson, he mentions the states included in Cathay: Tangut, Tenduc, Camul, Tainfur and Tibet. Unfortunately, these names, except for the last one, do not tell us anything today.

In 1676 in Paris, “World Geography” by Duval Dubville, which contained a description of the main countries of the world, among which several Tartaries occupied a significant place. Among them was “Kim(n) Tartary - this is one of the names by which Cathai is called, which is the largest state of Tartary, for it is heavily populated, full of rich and beautiful cities.”

This section of our site contains an Italian map of China from 1682 by Giacomo Cantelli and Giovanni Giacomo de Rossi, which shows the possessions of the Jurchens: Tangut, Tenduk, the kingdom of the Nivkhs, which are called the Kin Tartars or Golden Tartars (remember , that the Jurchen empire is called Golden) and the kingdom of Yupi (the kingdom of the Tartars, who dressed in fish skin).


Mappa mundi Fra Mauro.


Map of China by Giacomo Cantelli 1682

Map of Tartary and Korea, Paris, 1780


Map of Chinese and Independent Tartary, 1806


Map of geopolitical divisions of Asia, 1871

After the defeat of Great Tartaria in the war of 1773, which was given the name “Pugachev’s Rebellion,” the memory of this empire began to be carefully erased, but this was not immediately possible. On maps of the 18th and sometimes 19th centuries, it, or its provinces, were still reflected, including the Far East. For example, we look at maps: Tartary and Korea, Paris, 1780, by the French naval engineer M. Bonne, Chinese and Independent Tartary, 1806 by John Curry, geopolitical division of Asia, 1871 by the British cartographer Samuel Mitchell.

Let's return to the Jurchen empire and their magic mirrors. There is information that they were found by Nikolai Mikhailovich Przhevalsky (1839-1888), an officer of the General Staff. He made 5 expeditions to the Ussuri region, the lands of which by that time had been annexed by the Romanov Empire, and Central Asia. Based on the results of expeditions in the Amur region, the monumental work “Journey to the Ussuri Region” and “On the Foreign Population in the Southern Part of the Amur Region” was written. In St. Petersburg, at the Department of Oriental Studies of the Academy of Sciences, his field notes about the Ussuri region are kept, as well as a list of materials he transferred to the Russian Museum.

N.M. Przhevalsky.

These materials include a collection of bronze mirrors. According to legend, among these mirrors there is a magic mirror that shows the future, and into which the great traveler looked when setting off on his last expedition to Tibet. He intended to cross the Tien Shan Mountains and the Tarim Basin from north to south, explore the northwestern part of Tibet, and then visit the city of Lhasa. However, in the mirror he saw that he would not return back. And indeed, on the border with Tibet, Przhevalsky suddenly fell ill, as they say, either from drinking raw water, or from sweating while hunting and catching a cold, or from typhoid fever. However, there is another version - poisoning. The fact is that the expedition of an officer of the Russian General Staff aroused fears both in the Chinese government and among the British, who were at odds with Tibet, and suspected a secret political mission on the part of the Russian government in the expedition.

After each Przhevalsky expedition, the Academy of Sciences and the Russian Geographical Society regularly organized exhibitions of the rich material that he brought to the capital - hundreds of stuffed animals, skins of wild animals, an endless number of herbariums and material artifacts, for example, magic mirrors, which he purposefully searched for, as well as Golden Baba of the Jurchens. By the way, he so insistently wanted to go to Tibet, also because he believed that the main Jurchen artifacts were taken there. He didn’t find the woman, but he brought a mirror. At the beginning of 1887, the Museum of the Academy of Sciences hosted an exhibition of Przhevalsky’s collections, which was visited by Emperor Alexander III. He was very interested in the Magic Mirror. Przhevalsky told him that he saw his death in the mirror during a trip to Tibet. The Emperor looked into the mirror, after which he ordered the mirrors to be removed from the exhibition.

The son of Alexander III, Nicholas II, was also interested in the mystery of the magic mirror. He met with another outstanding researcher of Primorye, military topographer Vladimir Klavdievich Arsenyev, who, after an expedition around the region in 1910, also organized an exhibition of artifacts. Arsenyev told the emperor not only about magic mirrors, but also about a special type of gold, about the Golden Baba, and showed rock samples that he brought from the expedition.

VC. Arsenyev.

What was this special type of gold? Let us turn again to the text by Vsevolod Karinberg “The Mystery of the “Magic” Mirrors or the Matrix”:

“In the Academic Town of Novosibirsk, Professor Ershov at the Institute of Programming and Informatics conducted research on the problem of Chinese mirrors. And it seems that something has become clearer for them, if all the conclusions were suddenly classified. Research was also carried out in Leningrad (St. Petersburg) at the Electro-Mechanical Institute under the leadership of Zhores Alferov. They showed that the bronze alloy from which the mirror is made contains, in addition to copper, tin, and zinc, also rare earth elements of groups 6 and 7: rhenium, iridium. The alloy contains nickel, gold, mercury, silver, platinum, palladium, as well as radioactive elements - impurities of thorium, actinium, uranium.

And the special light bronze of the front surface of the mirror contains phosphorus in large quantities for some reason. It is assumed that when sunlight hits the mirror, the alloy is excited and its radioactive radiation causes the front mirror surface to glow in certain places. There is one more trick in these mirrors - a spiral winding of multilayer metal tapes on the handle. There is a hypothesis that through this handle, human bioenergy is transferred to the mirror. And that is why someone is able to simply activate the mirror, and someone is able to see pictures of the future in it.

The symbols on the back surface of the mirror act on the human psyche, and it is they that allow you to tune in to the pictures of the subtle world. The combination of rare elements in the alloy, inherent in Chinese mirrors, is found in only one mine. In 1985 on the island. In Kunashir, in the former closed zone of the Japanese Imperial Reserve on the Zolotaya River, next to the Tyatya volcano, adits were discovered where the Japanese mined gold throughout the war, moreover, ore, chemically bound, and not alluvial, which is why no one knew about it.

And here we again come to the mystery of Bohai gold. According to legend, when going underground, the Bohai people took with them “forty carts loaded to the brim with gold.” The largest gold bar was the Golden Woman - a sculpture about two meters high. Both Shubi gold and Bohai gold were not mined in the territory of modern Primorye. Gold was brought through underground passages from the underground country of Shubi, from the depths of volcanoes. When the cities of the land of Shubi were deserted, the gold disappeared.

The gold of Shubi, or, if you like, the gold of Bohai, reveals one secret, because of which the researchers of the secrets of magic mirrors, pioneers in Primorye, may have died. No one imagined that there was gold from volcanoes, especially ore. The melt squeezes out through basalt rocks, in some “pockets” up to 1200 grams per cubic meter of soil. Inside the volcanoes there is silver, platinum and rare earth elements, which are very rare in nature. Gold! This is what the world power Japan fought for. Underground passages leading to the gold volcanic mines of the Kuril Islands, Sakhalin, Kamchatka, quite possibly, exist to this day ... "

Who are the Jurchens?

The name “Jurchens” is not known to the general reader. However, the role of this people in the history of Asia is very significant. The Jurchens are considered the worst and main enemies of the Mongols and Genghis Khan himself, who, already in adulthood, spent ten years in their captivity.

So, according to traditional history, the Jurchens are one of the Manchu-Tungus tribes that lived in Manchuria in the Far East. At the beginning of the 11th century, the Jurchens formed a state that became a rival to their southern neighbor, the Chinese Song Empire. Soon the Jurchens, having defeated the Chinese, took possession of the entire northern part of the country, and the southern part became their tributary.

The first clash between the Mongols and the Jurchens known to history occurred in 1129, when Genghis Khan's ancestor Khabul Khan declared war on the Jurchens. Serious hostilities began in 1135. Four years later, during the successful Jurchen war with the North Chinese Song Empire, the Mongols inflicted a serious defeat on the Jurchens, who at one time even paid tribute to the Mongols. But this did not last long, and the Jurchens intensified their actions against the steppe inhabitants. Soon, one after another, the Mongol leaders were captured by the Jurchens, where they faced a painful execution: they were nailed to a wooden donkey with iron nails.

In 1185, Temujin (Genghis Khan) was captured by the Jurchens, and here something strange happens in history: he remains alive. How he was captured and what he did there, there is NO information in history, although before and after this event we know the life of Genghis Khan in many details.

How does traditional history explain the situation with the Jurchen captivity of Temujin? It was like this: Temujin learned that his enemies, the Jurchens, were pursuing his other enemies, the Tatars, “driving them straight into the hands of the Mongols.” His military detachment attacked and defeated these Tatars, and the Jurchen commander awarded Temujin the title. It was this title (or rank) that, when Temujin was captured by the Jurchens, helped him escape from death on a wooden donkey.

Now let’s think logically: is it really because Temujin once defeated a detachment of Tatars that the Jurchens decided to leave such their worst and strongest enemy alive? No no and one more time no!

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In view of preparations for the film (if there is one) and interest in Far Eastern history in general, I decided to closely and seriously study the topic of the Jurchen state and study the information that we really know about them.
People who do not live near the Tartar Strait probably know little about who the Jurchens are (I will write further Jurchens - and it is easier to write and, in principle, does not contradict the Chinese transcription). I think this will become clear if we only say that Genghis Khan called his empire (again, if you believe history) “Golden Horde” precisely in imitation of the Jurzens, who called their empire Jin, which means “Golden”.

And in general there are very, very many prerequisites Not consider the Zhurzhens as Chinese. More precisely, no one considers them as such, but the Chinese officially, as we will see later, consider them their ancestors, which has a lot of contradictions (at least territorial and linguistic).
So, the first to attack was the book of the Russian Academy of Sciences, “The History of the Golden Empire,” 1998, which is a translation of the Chinese history of the Jurgens, made about 150 years ago and published in Russian only recently.

And literally from the very first pages, before even reaching the text itself, academic quackery, coupled with fierce indignation, strikes the eye, why do historians do this and no one calls them traitors after that?

Charlatanism consists of presenting the names of people, kings, territories, literary sources without Russian translations. Firstly, it makes it terribly difficult to read, and most importantly, memorize. After a couple of pages of Chinese names and titles, a complete mess forms in your head, you don’t see the connection at all, and it becomes simply impossible to analyze something. And this is from me, a person who studied Chinese for a year and a half...

1. Academic quackery.


Firstly, Well, you CANNOT give Chinese transcriptions without indicating tones or even hieroglyphs, because it gives virtually no information about the real meaning of the word. Meanwhile, these meanings can shed a lot of light on the understanding of the text.
Secondly, next to known and deciphered transcriptions there must be a translation of the word, otherwise it discredits the writer himself and introduces vagueness into the text, causing confusion and sometimes a misunderstanding of the meaning.

An example for those who know English... For example, somewhere in European chronicles you come across the following mention:

"knight Butt-head lost in a knight's battle to knight Smartman".


What will this give you? If you don't know English - nothing at all except bare and fluent scanning of the text as it is. But to those in the know, this situation will seem, firstly, funny, and secondly, completely obvious, since when translating names into Russian it would sound something like this:

“The knight Dumbhead lost to the knight Savvy in the tournament.”


Now imagine how much information historians hide from you under all sorts of names Man-wan or Shi-li, and even more so the names of the area. And this has been going on for a couple of centuries.

2. Indignation and accusation of betrayal.


It will be vague at first, but then you will understand why our historians from Novosibirsk should be shot for treason to the Motherland instead of receiving encouragement.

Where did this “Istria of the Golden Empire” come from? Let's quote the book (the translations in italics in brackets will be mine, where I can, quickly and not necessarily correctly, but it will be easier to read):

“...soon after the defeat of the Liao state by the Jurchens (1125) and their seizure of the Song territories in the northern reaches of the Shanxi provinces (western sands) and Hebei (northern river), the leaders of the new empire in eastern Asia created a special organization Guoshiyuan ( State Historical Yard)- Institute of State History, whose activities were clearly focused on collecting documents for writing “shi lu” - the official history of the reign of the emperors.

Does this remind you of anything? And this reminds me reshaping history after the conquest of a certain state, total control, censorship, alteration of historical literature under the patronage of the state. Imagine that Hitler conquered France and carefully began to collect French history in order to pass it on to his descendants in its original form. Can you imagine this? I think any mention of the “Reich Chancellery of French History” would evoke thoughts of total censorship and reshaping and burning out the original French history for posterity. However, Novosibirsk historians somehow do not notice this...
In other words, even from the Jurgens themselves we already have a certain willful substratum of history, based on the will of the Jurgens themselves. But then there’s more... in the 13th century, Zhurzhenya is defeated by Genghis Khan, and...

“...Unfinished by Guoshiyuan historiographers (State Historical Court) became around the middle of the 14th century. task of a special commission created at the court of the Mongol Yuan dynasty.”

Firstly, it is a grave mistake to call the Mongol dynasty by a Chinese name(which is done by historians everywhere) only because most likely the name of this dynasty was taken from Chinese sources. Yes, it was most likely written this way (in Chinese!), but it was pronounced in Mongolian, I give 100%, completely differently.

Secondly, as you can see, again the conquerors are restoring the history of the conquered. In what direction do you think they will tip the scales in the telling of this new story and is it even possible to trust it anymore? Who knows what they hid and what they came up with themselves?... But what comes next is even more interesting...

This new commission - " about half (of the people) were Chinese!The question arises, why are the Chinese needed here at all, if some Zhurzhchens are still alive? (I don’t need fairy tales about the complete extermination of the people! People who considered themselves descendants of the Jurgens appeared on the historical arena another 200-300 years after this supposedly total extermination), and the Mongols also conquered the Jurgens - which means they should be on the commission Mongols.

Then everything seems to be beautiful - “The text of the history of the Jurchens, including 135 chapters, included, in particular, the “Basic Annals”, “Ben Ji” (again without translation!), sections on geography, rituals, army, economics, administrative apparatus, as well as biographies (73 chapters), which contain biographies of outstanding figures of the Golden Empire.”However, it is somehow not indicated what language this tome was translated into...

And then the Manchus appeared on the historical scene in the 17th century. And then it just gets funny. The commission for translating the history of the Zhurzhens into the Manchu language included:

1. editors(what was edited is now impossible to find out), 2. interpreters of the meaning of Chinese books(that is, the texts were so vague that not only translators, but even interpreters were needed!), 3. as well as scribes(what mistakes copyists sometimes make, I think you know, they learned at school. But in Chinese or Manchu, if you didn’t put a comma, you might end up with a completely different hieroglyph). 4. Translators (I think everyone has also heard about the difficulties of translation and sometimes ridiculous mistakes)…There is also the following entry:“I put the materials in order and crossed out the unnecessary - Hukyu;”That is, just like modern historians: “The contemporary was wrong! Delete!"

Now imagine what kind of mess they got, multiply this by the worldview of the Chinese of that time, completely immersed in myths, simply unreasonable tales about the neighbors around them (look for it, read somewhere, laugh) and then you will understand that there is most likely little of real history what's left. Geographical references are most likely incorrect, historical figures have been replaced and most likely turned upside down. Is it possible to talk about the strict scientific nature of such a story?

However, this pseudohistory For some reason, Novosibirsk historians have every right to declare the following words:

“If we turn to the era of the early Middle Ages, the name “Jurchen” first appeared on the pages of sources in the first half of the 7th century. Their origin in the chronicles was traditionally associated with the ancient Tungus-Manchu tribes - Sushen, Ilou, Wuji, and then Mohe, who from time immemorial, replacing each other, inhabited the mountainous regions and river valleys of Manchuria, the Amur region and Primorye. The Jurchens were considered the undivided owners of the lands along the Songhua, Ussuri, Nonni, Yalu and Amur rivers, as well as within the borders of the Changboshan mountain system and the spurs of the Sikhote-Alin."

Let me remind you that the Manchus consider themselves descendants of the Jurzens, and the north of China is now the essence of Manchuria. And what can the Chinese do after this but shout: “Here! Basin of the Amur and Ussuri rivers; Sikhote-Alin and Primorye - these were our territories! The Russians themselves admit it! And the consent of the Russian Academy of Sciences is at the beginning of the book!”

And this is not just one mention. And this text has also been translated into English, Korean, CHINESE! But who gave them the right, based on sources thousands of years ago, compiled in essentially an enemy state to us (we had at least two military clashes with China, and I think that in China almost all of Siberia is marked on the maps as Chinese territory you've known for a long time) is it so easy to say this?

Yes, even if this were true three times, the Russian Academy of Sciences should not have subscribed to such words or deleted them from monographs. Let history loners talk about it, let them discuss it on their historical forums, but you can’t bring it out publicly like that. It would be a state secret...

I want to understand all this by studying the subject with a solid A+. And the prerequisites that the Zhurzhens were not exactly what current official historians represent them, and even the Chinese themselves represent, already exist, thanks to the work of single historians...

Manchus, Jurjeni, Donghu. “Great ambitions most often harm the final goal.” I will begin the history of the Manchu people from afar. The Manchus are a people belonging to the Tungus-Manchu group of peoples of the large Atlay language family. Approximately 22 thousand years ago, the Altai group of tribes emerged from a very large people inhabiting East Asia. These were the Turanians - the descendants of the Atlanteans (second wave), who moved to the territory of Eurasia from the territory of the submerged continent of Atlantis. 17500 BC - by this time the separation of the proto-Tungus (Tungus-Manchdurian group of peoples) from the general Altai group of peoples began. These tribes inhabited a vast territory from the valley of the Angara River to the lower reaches of the Amur and Primorsky Krai, the entire Amur valley and the territory west of the Lena River. 1100 BC - on the territory of modern Northeast China, a large tribal association called “Donghu” was formed. These were the ancient southern Tungus-Manchu tribes (although some researchers believe that this association partially included the ancient Mongol tribes, which is possible because the ancient Manchus and ancient Mongols were neighbors). This association often attacked its southern neighbors, China, and received tribute from the Chinese. 150 BC - the Donghu association was defeated by another association - the Xiongnu (this association included only the ancient Mongol tribes). Since that time, the southern Tungus-Manchu tribes have temporarily disappeared from the historical arena. To the north of China, various Mongol tribal unions and associations dominate - the Xiongnu, Xianbei, Rourans, Khitans). 550 - a new union of Tungus-Manchu tribes called “Mokhe” (mukri) was formed on the northern bank of the lower Amur. From that time on, the Mohe had a great influence on relations between China and Korea, since they lived to the north of these countries and could field up to 150 thousand armed warriors with horses. 668 - defeat of the Mohe union, the remaining tribes became part of a new union of tribes - the Jurchens. 698 - the first Tungus-Manchu state of Bohai was created on the territory of Manchuria, Primorye and northern Korea. 926 - the state of Bohai fell under the onslaught of the Khitans. The bulk of the Jurchens left North Korea for Manchuria. 1115 - the Jurchen state was created (Jin dynasty). The Jurchen cavalry defeated the Khitans. 1125 – the Khitans are finally defeated by the Jurchens. Two Jurchen armies launched an attack on China (Song Empire). Northern China was conquered by the Jurchens. 1151 - the capital of the Jurchen state (Jin) was moved to Beijing. 1233 - the Mongols captured (subjugated) the state of Jin. 1616 - a new dynasty of Manchu rulers (Qing) was founded, which captured all of China, which they controlled until 1912. The Manchu Empire was the largest state in the world in the 17th to 19th centuries. 1912 - The Qing Empire was liquidated as a result of the Xinhai Revolution in China. The Manchus became a very small minority in China.

This section is taken from, published with the participation of FENU, TIDOiT and the team of authors represented by S.V. Plokhikh, Z.A. Kovalev.

Jurchen. Beginning of the 2nd millennium AD. in the history of the peoples of the Far East was marked by the entry into the political arena of the Tungus-speaking Jurchens. Since the 10th century, the Jurchens have been the name given to the tribes living in the territory of northern Manchuria and in the Bohai lands deserted after the conquest. Until the mid-9th century, the Jurchen tribes lived interspersed with the remaining Bohai population. In the second half of the 11th century, the process of unification of these tribes around the Jurchen Wanyan tribe intensified. The reason for the unification was not only population growth and economic development, but also the need to fight the Khitans.

The fall of the foreign yoke and the proclamation of the Golden Empire of the Jurchens (Jin in Chinese) occurred in 1115 during the reign of the leader Aguda, who assumed the title of emperor.


Over the next 10 years, the Jurchens finally defeated the Khitans and seized their lands. Then, as a result of many years of war, the whole of northern China was conquered and taxed. At its height, the Jurchen Empire occupied all of Manchuria, the southern part of the Russian Far East, parts of northern China and northern Korea. State and social system. Social structuremultinational state was complex. At its head was the emperor and his numerous relatives. They were the largest owners, they held the highest government posts. Next came the Jurchen aristocracy. Its representatives possessed significant wealth and served as the support of the state. Below were the tribal leaders. Simple Jurchens formed the backbone of the army - farmers, cattle breeders, hunters, and artisans.

The social structure of the multinational Jurchen state was complex. It should be noted that during its heyday, 87% of the country's population were Chinese, only 10% were Jurchens and only 3% were other peoples. The country was divided into 19 provinces, which were headed by a kind of governor general. As in the Bohai state, the Jurchens had 5 capitals and many other cities, including in Primorye. A distinctive feature of the Jurchen administration system, due to the multi-ethnic composition of the country, was a separate system of administration for the Jurchens and for the administration of the Chinese.

However, with the strengthening of internal connections in the 30s. In the 12th century, this dual administrative system was transformed into a multi-level state apparatus common to all the peoples of the empire. It was based on six ministries: public works, justice, finance, ceremonies, and military affairs. It is worth noting that all senior positions in the government were occupied by Jurchens. However, most of the officials were Chinese.

In addition, the Jurchens had a large, well-trained and armed army. Additionally, to maintain order in the conquered territories, special military settlements were created from the Jurchens. Economy of the Jurchens. Speaking about the Jurchen economy, it should be noted that the Jurchen tribes themselves did not have a single economic structure. The main type of economy among the Jurchens was agriculture. They grew millet, wheat, and legumes.


The land was plowed with oxen, using an iron plow with a ploughshare, and they also used hoes and shovels, and used mortars and hand mills. The Jurchens of Primorye were engaged in cattle breeding - they raised cattle and horses. Hunting was not of great importance in their economy. It is important to note that the Jurchens inherited much of the material culture they created from the Bohais. They became the owners of enormous technical and economic potential. For example, the production and processing of non-ferrous metals reached a large scale during the existence of the Jurchen Empire.


The Jurchens also had pottery at a high level. The craftsmen used the technology of making vessels that was perfect for that time. Thus, when forming, templates were used that gave clear profiles of the elements of form and decor, and surface polishing was used. To apply ornaments to dishes, stamps were used - signets, rolling cylinders. All this allowed the Jurchens to move from individual production to production for a wide market. Leather production also developed, which already included a number of processes and operations. Scientists, comparing modern processes and operations of leather production with the finds of the Jurchen era, find many similarities in them. The Jurchens also had woodworking production, and at a high level. This is evidenced by the findings of a rather specialized instrument in Primorye. For example, at Jurchen sites one often finds various fragments of saw blades intended for both transverse and longitudinal sawing of wood.

It is also known that Jurchen craftsmen were engaged in the manufacture of ammunition, namely gunpowder shells. For example, the first evidence of fire shells is associated with the history of the Jurchens. One of the most interesting finds in this area is a gunpowder shell from the Ananyevskoye settlement. The dimensions of the length of the cast product are “...16-17 cm, the diameter in the middle part is about 9 cm, the wall thickness is 0.5 - 1.1 cm.” The Jurchens lived in above-ground wooden houses with a couch - kanom

Such a home heating system appeared among the population of Primorye and Eastern Manchuria at the turn of the new era and was preserved among the small peoples of the Far East until the beginning of the 20th century. Thus, the simplest in layout, but the most common kan was one-section, and it was built along one of the side walls of the dwelling. In some dwellings there are also small smelting furnaces, stone bearings from a pottery press, stone millstones of hand mills and extensive utility pits with traces of wooden chests built inside them with lockable lids. Grain and other food products were stored in these chests. In addition, the dwelling, as a rule, was adjacent to a small economic yard with various kinds of buildings and structures, which together made up a kind of economic and production complex - like an estate.

Jurchen culture. The Jurchen culture deserves special attention. Already 4 years after the formation of the Golden Empire, the Jurchens created their own syllabic writing, which was more consistent with the norms of their language than Chinese characters. This writing became known as the “big letter” of the Jurchens and contained about 3,000 characters. The presence of its own writing is, as is known, one of the most important indicators of the high socio-economic and cultural level of the people who created it.

Even among simple artisans, the Jurchens had many literate people, as evidenced by numerous finds of various products, including ceramics, marked with the personal marks of the masters in the form of signs of the Jurchen “big letter”, which, in all likelihood, recorded their names. The Jurchens had their own literature and poetry, and various branches of science were widely developed. As is clear from written sources, Jurchen songs, dances and music were famous among the Chinese. The development of decorative and fine arts is evidenced by bronze mirrors, on the back of which bas-relief images of flowers, fish, animals, as well as drawings on everyday and mythological themes are executed with great realism.


More than ten varieties of Jurchen mirrors have been discovered on the territory of Primorye, characterized by a wide variety of subjects and high technique of execution of the drawings on their back side. Of particular interest are bronze sculptures of ancestral spirits.


The cult of ancestors occupied a prominent place in the religious views of the Jurchens, and therefore, when casting a bronze figurine in honor of an ancestor, they sought to give it a portrait likeness. The Jurchens achieved notable success in the field of monumental sculpture and palace and temple architecture. This can be judged by the stone sculptures of people, tigers and rams discovered in the vicinity of the city of Ussuriysk. Most Jurchens, like the Bohais, professed shamanism, and the nobility and bureaucracy - Buddhism. Researchers, analyzing sources, note the presence of elements of animism and magic in the traditional beliefs of the Jurchens, and various cults occupy a special place in these beliefs. The Jurchens spiritualized various natural phenomena, connecting them exclusively with the activities of certain spirits. Both written sources and materials from archaeological excavations speak about the spread of Buddhism among the Jurchens. Thus, the remains of a Buddhist monastery were discovered at the Nikolaevskoye settlement, and bronze figurines of Buddha were found at the Ananyevskoye, Shaiginskoye and Chuguevskoye settlements.

Archaeological sites of the Jurchen era. The Jin province was located on the territory of Primorye Xuping (Subin) with its center in the area of ​​the modern city of Ussuriysk. It included three fortifications fortified with high ramparts. Two of them (South Ussuriyskoye and West Ussuriyskoye) were located on the plain, within the boundaries of the modern city and are currently destroyed. The third (Krasnoyarovskoye settlement), which has the greatest length of city walls, occupies a high spur of a mountain plateau on the right bank of the river. Razdolnaya, three kilometers south of Ussuriysk. On the territory of Ussuriysk, between the two fortifications, there were also the graves of noble Jurchens. Stone statues of commanders and officials, tigers and rams, as well as stone steles dedicated to the dead on pedestals in the form of stone skulls were placed in front of them.


In addition, on the territory of Primorye there were a large number of other cities (Nikolaevskoye, Chuguevskoye, Steklyanukhinskoye and other settlements). Sometimes the Jurchens settled on the site of the old Bohai cities, while they built on the city walls, built defensive towers on them and strengthened the defenses of the city gates. A unique monument of Jurchen culture in Primorye is the Shaiginskoye settlement. The settlement is located approximately 70 km north of the city of Nakhodka and several km south of the village. Sergeevka, Partizansky district and is located on one of the southern forts of Sikhote-Alin. The southern side of this ogrog drops steeply to the river valley. Ratnaya (formerly the Shaiga river) - the left tributary of the river. Partizanskaya (formerly the Suchan river), and the western one - to the valley of the river. Partisan. The southwestern extremity of the spur is cut through by a deep creek, along the bottom of which flows the Batareiny stream, fed by numerous springs. On the western, northern and eastern sides, this valley is surrounded by a high ridge of hills, along the crest of which runs a defensive rampart made of earth and stone.

The height of the defensive rampart, depending on the steepness of the slope of the hill on the outer side of the fort, and therefore on its accessibility to the besieging enemy, ranges from 0.5 to 5 m. The Shaiginskoye fort had three gates through which passage into and out of the fort was carried out . The main gate was located in the middle part of the northern line of the defensive wall. The outer slope of the hill, facing the river valley. Partisan, quite flat and easily surmountable for both foot soldiers and cavalry, and therefore the rampart in this place reaches its greatest height. In addition, approximately 30 m on both sides of the gate, two towers were built in the rampart, from which it was possible to fire from a bow at the nearest approaches to the gate. The entire territory of the Shaiginsky settlement was divided into quarters by a system of internal ramparts, streets, natural ravines and valleys. The population of each quarter, depending on their professional and production activities, belonged to a certain social class. The discovery at the site of a silver paizi (credential tag) of a thousand officer, the text of which is engraved in the Jurchen language, allows us to conclude that there once were at least 1000 dwellings, that is, household courtyards (to date, excavations have uncovered the remains of 278 dwellings).

This fact, along with other data (the presence of a large number of craft workshops, large warehouse buildings under a tiled roof, an extensive network of streets, quarters, a redoubt where the military commandant’s headquarters was located, several fenced with earthen ramparts, the so-called “internal” or “forbidden” " cities, etc.), indicate that it was a relatively large city with a population of many thousands. All excavated dwellings were above-ground, frame-and-post construction, with a kanal-type heating system. The size of the dwellings and their interior depended entirely on the number of members families and their social status.The largest dwellings had an area of ​​50 or more square meters.

Residents of the Shaiginsky settlement were engaged in various types of crafts and agriculture, growing, judging by numerous finds, wheat, barley, buckwheat, soybeans, millet, chumiza, and kaoliang. Along with this, they were engaged in cattle breeding, horse breeding and pig breeding, as well as hunting, fishing and taiga crafts, including gathering wild plants. In the 12th century, nomadic tribes of the Mongols lived in Central Asia.

By the end of the 12th century, one of the Mongol khans, Genghis Khan, managed to unite all the Mongol tribes into a single empire. At the beginning of the 13th century, at a congress of the Mongol nobility, Genghis Khan was declared the Great Khan of all Mongols. After some time, he begins campaigns of conquest against neighboring countries.


The Jurchen Empire also comes into his sights. Numerous campaigns of the Mongols ended with the fall of the Golden Empire in 1234. During the period when the Golden Empire of the Jurchens was experiencing a deep internal crisis, several territories separated from it. So in 1215, the state of Eastern Xia arose in Primorye, which lasted only 19 years. The Mongol conquest in 1233 brought an end to Eastern Xia. The campaigns of Genghis Khan and his commanders brought death and destruction to many states. China and the countries of Central Asia were defeated, and the territory of the Jurchen Empire turned into an abandoned land.

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