In this article you will find a detailed sequence for Holy Communion: prayers, psalms, theotokos and icons.
Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us. Amen.
Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Three times)
Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.
Lord have mercy. (Thrice)
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Our Father, who art in heaven! Hallowed be it your name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.
Lord have mercy. (12 times)
Come, let us worship our King God. (Bow)
Come, let us worship and fall down before Christ, our King God. (Bow)
Come, let us bow and fall down to Christ Himself, the King and our God. (Bow)
Psalm 22
The Lord shepherds me and will deprive me of nothing. In a green place, there they settled me, on the calm water they raised me. Convert my soul, guide me on the paths of righteousness, for Your name’s sake. Even if I walk in the midst of the shadow of death, I will fear no evil, for You are with me, Your rod and Your club will comfort me. Thou hast prepared a table before me to resist those who are cold to me, Thou hast anointed my head with oil, and Thy cup makes me drunken, like a mighty one. And Thy mercy will marry me all the days of my life, and make me dwell in the house of the Lord for the length of days.
Psalm 23
The earth is the Lord's, and its fulfillment, the universe, and all who live on it. He founded food on the seas, and prepared food on the rivers. Who will ascend the mountain of the Lord? Or who will stand in His holy place? He is innocent in his hands and pure in heart, who does not take his soul in vain, and does not swear by his sincere flattery. This one will receive blessings from the Lord, and alms from God, his Savior. This is the generation of those who seek the Lord, who seek the face of the God of Jacob. Lift up your gates, O princes, and lift up the everlasting gates; and the King of Glory will come in. Who is this King of Glory? The Lord is strong and strong, the Lord is strong in battle. Lift up your gates, O princes, and lift up the everlasting gates, and the King of Glory will come in. Who is this King of Glory? The Lord of hosts, He is the King of Glory.
Psalm 115
I believed, I said the same words, and I was greatly humbled. I died in my frenzy: every man is a lie. What shall I repay to the Lord for all that I have repaid? I will accept the cup of salvation, and I will call on the name of the Lord; I will offer my prayers to the Lord before all His people. The death of His saints is honorable before the Lord. O Lord, I am Your servant, I am Your servant and the son of Your handmaid; You have torn apart my bonds. I will devour a sacrifice of praise for you, and in the name of the Lord I will call. I will offer my prayers to the Lord before all His people, in the courts of the house of the Lord, in the midst of you, Jerusalem.
Glory, even now: Alleluia. (Three times with three bows)
Troparion, tone 8
Despise my iniquities, O Lord, be born of a Virgin, and cleanse my heart, creating a temple to Your most pure Body and Blood, lower me from Your face, having great mercy without number.
Glory: In the communion of Your holy things, how dare I [become], unworthy? Even if I dare to approach You with those who are worthy, the robe denounces me as if it were not the evening, and I intercede for condemnation of my many-sinful soul. Cleanse, Lord, the filth of my soul, and save me, as a Lover of Mankind.
And now: My many and many sins, Mother of God, I have come running to You, O Pure One, demanding salvation: visit my weak soul, and pray to Your Son and our God to grant me forgiveness for the evil deeds, O Blessed One.
On Holy Pentecost:
When the glorious disciple is enlightened at the thought of the supper, then the evil Judas, sickened by the love of money, becomes darkened, and betrays Your righteous Judge to the lawless judges. See, the steward of the property, who used strangulation for these sakes: flee the unsatiated soul, such a daring Teacher. O good Lord of all, glory to Thee.
Psalm 50
Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. To You alone have I sinned and done evil before You; for you may be justified in all of Your words, and you will always triumph over Your judgment. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.
Canon, voice 2
Song 1
Come, people, let us sing a song to Christ God, who divided the sea, and taught the people, even from the work of Egypt, for he was glorified,
Chorus: Create in me a pure heart, O God, and renew a right spirit in my womb.
May Thy Holy Body, O most gracious Lord, be the bread of the eternal life, and the Honest Blood, and healing of manifold ailments.
Chorus:
The accursed one, defiled by unplaceable deeds, am unworthy, O Christ, of Your Most Pure Body and Divine Blood, to receive communion, which you have vouchsafed to me.
Chorus:
Theotokos:
O good earth, blessed Bride of God, vegetating untouched and saving the world, grant me this food to be saved.
Song 3
Having established me on the rock of faith, you have enlarged my mouth against my enemies. For my spirit is glad, always singing: none is holy like our God, and none is righteous more than Thee, O Lord.
Grant me tearful drops, O Christ, that cleanse the filth of my heart: for as I have been purified by a good conscience, I come by faith and fear, O Master, to partake of Thy Divine Gifts.
May Thy Most Pure Body and Divine Blood be with me for the remission of sins, the communion of the Holy Spirit, and into eternal life, Lover of mankind, and alienation from passions and sorrows.
Theotokos:
The Most Holy Bread of the Animals, from above the mercy of which came down, and gave peace to a new life, and now vouchsafe me, the unworthy, to taste this with fear, and live to be.
Song 4
You came from the Virgin, not an intercessor, nor an Angel, but Himself, Lord, incarnate, and you saved me as a whole man. Thus I call to Thee: glory to Thy power, O Lord.
Thou didst desire, for our sake, to be incarnated, O Omni-merciful One, to be slain like a sheep, sin for the sake of men: I also pray to Thee, and cleanse my sins.
Heal my ulcers, Lord, and sanctify everything: and grant, O Master, that I may partake of Your secret Divine Supper, the accursed one.
Theotokos:
Compassionate me also from Thy womb, O Lady, and keep me undefiled by Thy servant and undefiled, like the reception of clever beads, I will be sanctified.
Song 5
Light to the Giver and Creator of ages, O Lord, instruct us in the light of Your commandments; Don’t we know any other god for You?
As you foretold, O Christ, that it would be done to your evil servant, and abide in me, as you promised: for behold, Your Body is Divine, and I drink Your Blood.
Word of God and God, may the coal of Your Body be for me, who is darkened, into enlightenment, and the cleansing of my defiled soul may Your Blood.
Theotokos:
Mary, Mother of God, sweet-smelling village, make me a chosen vessel through Your prayers, so that I may partake of Your Son in sanctification.
Song 6
Lying in the abyss of sin, I call upon the unfathomable abyss of Thy mercy: lift me up from aphids, O God.
Sanctify my mind, soul and heart, O Savior, and my body, and grant me, without condemnation, O Lord, to terrible secrets get started.
So that I may withdraw from passions, and have the application of Your grace, the affirmation of my life, through the communion of the Saints, Christ, of Your Mysteries.
Theotokos:
God, God, Holy Word, sanctify me entirely, now coming to Thy Divine Mysteries, Thy Holy Mother with prayers.
Kontakion, voice 2
Bread, O Christ, do not despise me, take Thy Body, and now Thy Divine Blood, most pure, Master, and Thy terrible Mysteries, may the accursed partake, may it not be for me in judgment, may it be for me in the eternal and immortal life.
Song 7
The wise children did not serve the golden body, and they themselves went into the flames, and cursed their gods, cried out in the midst of the flames, and I sprinkled an angel: the prayer of your lips has already been heard.
May the source of good things, communion, Christ, of Thy immortal Mysteries now be light, and life, and dispassion, and for the advancement and increase of the most Divine virtue, intercessionfully, the only Good One, for I glorify Thee.
May I be delivered from passions, and enemies, and needs, and all sorrows, with trembling and love with reverence, O Lover of mankind, approach now Your immortal and Divine Mysteries, and vouchsafe to You to sing: Blessed art thou, O Lord, God of our fathers.
Theotokos:
Who gave birth to the Savior of Christ more than the mind, O God-gracious One, I now pray to Thee, Thy pure and impure servant: who now wishes to approach the most pure Mysteries, cleanse all from the defilement of the flesh and spirit.
Song 8
Who came down into the fiery furnace to the Jewish youth, and who turned God into flames into dew, sing the works of the Lord, and exalt them unto all ages.
Heavenly, and terrible, and Thy saints, Christ, now the Mysteries, and Thy Divine and Last Supper to be a fellow-companion and vouchsafe to me the desperate one, O God, my Savior.
Beneath Your compassion, O Good One, I call upon You with fear: abide in me, O Savior, and I, as you said, in You; Behold, daring in Thy mercy, I eat Thy Body and drink Thy Blood.
Chorus: Most Holy Trinity, our God, glory to Thee.
Trinity: I tremble, accepting fire, lest I be scorched like wax and like grass; Ole terrible sacrament! Ole of God's mercy! How do I partake of the Divine Body and Blood of clay and become incorruptible?
Song 9
The Son, God and Lord, without beginning, became incarnate from the Virgin, appeared to us, darkened to enlighten, squandered by his fellow-creatures: with this we magnify the all-sung Mother of God.
Chorus:
Create in me a pure heart, O God, and renew a right spirit in my womb.
Christ is, taste and see: the Lord for our sake, having been for us of old, brought Himself alone, as an offering to His Father, He is ever slain, sanctifying those who partake.
Chorus:
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
May I be sanctified in soul and body, Master, may I be enlightened, may I be saved, may Thy house be a communion of the sacred Mysteries, having You living within me with the Father and the Spirit, O Most Merciful Benefactor.
Chorus:
Reward me with the joy of Your salvation, and strengthen me with the Master’s Spirit.
Let me be like fire, and like light, Your Body and Blood, my most honorable Savior, scorching the sinful substance, burning the thorns of passions, and enlightening all of me, let me worship Your Divinity.
Chorus:
Most Holy Theotokos, save us.
Theotokos:
God became incarnate from pure blood Yours; In the same way, every race sings to Thee, the Lady, and the intelligent multitudes glorify, as through Thee they have clearly seen the Ruler of all, who existed among humanity.
It is worthy to eat...the Trisagion. Holy Trinity... Our Father... Troparion of the day or holiday. If it is a week, the Sunday troparion according to the tone. If not, real troparia, tone 6:
Have mercy on us, Lord, have mercy on us; Bewildered by any answer, we offer this prayer to You, as the Lord, sinners: have mercy on us.
Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies. For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call upon Thy name.
And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.
Lord have mercy. (40 times) And bows as much as you want.
Read also -
And poems:
Although eat, O man, the Body of the Lord,
Approach with fear, but don’t get burned: there is fire.
I drink the Divine Blood for communion,
First of all, reconcile those who have grieved you.
Also daring, the mysterious food is delicious.
Before communion there is a terrible sacrifice,
Lady of the Life-Giving Body,
Hereby pray with trembling:
Prayer 1, Basil the Great
Master Lord Jesus Christ, our God, the Source of life and immortality, of all creation, visible and invisible, and the Creator, of the beginningless Father, co-eternal with the Son and co-originating, much for the sake of goodness in the last days, he clothed himself in flesh, and was crucified, and was buried for us, ungrateful and evil-willed, and Yours. With the blood of renewing our nature, corrupted by sin, Himself, Immortal King, accept my sinful repentance, and incline Your ear to me, and hear my words. For I have sinned, O Lord, I have sinned in heaven and before You, and I am not worthy to look upon the height of Your glory: I have angered Your goodness, having transgressed Your commandments, and not listened to Your commands. But You, Lord, are kind, long-suffering and abundantly merciful, and did not give me up to perish with my iniquities, waiting for my conversion in every possible way. Thou art, O Lover of mankind, Thy prophet: for by will I do not want the death of a sinner, but the hedgehog will turn and live to be him. You do not want, Master, to destroy your creation by hand, and you are less than pleased with the destruction of mankind, but you want to save everyone and come into the mind of truth. Likewise, I, even though I am unworthy of heaven and earth, and sow temporary life, having subjected myself to sin, and enslaved myself with pleasure, and desecrated Your image; but having become Thy creation and creature, I do not despair of my salvation, the accursed one, but daring to receive Thy immeasurable compassion, I come. Accept me, O Lord, who loves mankind, as a harlot, as a thief, as a publican, and as a prodigal, and take away my heavy burden of sins, take away the sin of the world, and heal the infirmities of man, call those who labor and are burdened to Yourself and give rest to those who did not come to call the righteous, but sinners to repentance. And cleanse me from all defilement of the flesh and spirit, and teach me to perform holiness in Thy Passion: for by the pure knowledge of my conscience, having received part of Thy holy things, I may unite with Thy holy Body and Blood, and have You living and abiding in me, with the Father, and Your Holy Spirit. To her, Lord Jesus Christ, my God, may the communion of Thy most pure and life-giving Mysteries not be in judgment for me, nor may I be weak in soul and body, so that I am not worthy to receive communion, but grant me, even until my final breath, to accept without condemnation part of Thy holy things, in communion with the Holy Spirit, in the path of eternal life, and in a favorable answer at Thy Last Judgment: for I, too, with all Thy chosen ones, will be a partaker of Thy incorruptible blessings, which Thou hast prepared for those who love Thee, O Lord, in which Thou art glorified in eyelids. Amen.
Prayer 2, St. John Chrysostom
Lord my God, in knowing that I am not worthy, I am below satisfied, and you have brought the temple of my soul under the roof, all empty and fallen, and there is no place in me worthy of bowing your head: but as from on high you humbled us for your sake, humble yourself and now to my humility; and as you received it in the den and in the wordless manger, reclining, take it in the wordless manger of my soul, and bring it into my defiled body. And just as you did not fail to bring in and shine a light on the sinners in the house of Simon the leper, so deign to bring into the house of my humble soul, lepers and sinners; and even though You did not reject a harlot and a sinner like me, who came and touched You, have mercy on me, a sinner, who comes and touches You; and just as you did not abhor her foul and unclean lips kissing Thee, below mine, abhor those defiled and unclean lips, below my vile and unclean lips, and my foul and unclean tongue. But may the coal of Your most holy Body, and Your honorable Blood, be for me, for the sanctification and enlightenment and health of my humble soul and body, for the relief of the burdens of many of my sins, for the protection from every devilish action, for the driving away and prohibition of my evil and evil customs, for the mortification of passions, for the supply of Thy commandments, for the application of Thy Divine grace, and the appropriation of Thy Kingdom. It is not because I come to You, O Christ our God, that I despise You, but because I dare you in Your ineffable goodness, and let me not withdraw from Your fellowship in the depths, I will be hunted down by the mental wolf. In the same way, I pray to You: as the only Holy One, Master, sanctify my soul and body, mind and heart, womb and womb, and renew all of me, and root Your fear in my hearts, and create Your sanctification inseparably from me; and be my helper and intercessor, feeding my belly in the world, making me worthy to stand at Your right hand with Your saints, the prayers and supplications of Your Most Pure Mother, Your immaterial servants and the Most Pure Powers, and all the saints who have pleased You from the ages. Amen
Prayer 3, Simeon Metaphrastus
One pure and incorruptible Lord, for the ineffable mercy of our love for mankind, we have received all the mixture, from pure and virgin blood, more than the nature, who gave birth to Thee, the Divine Spirit by invasion, and by the good will of the ever-present Father, Christ Jesus, the wisdom of God, and peace, and power; By your perception of the life-giving and saving suffering perceived, cross, nails, spear, death, mortify my soul-smothering bodily passions. By Your burial of the hellish kingdoms, bury my good thoughts, evil advice, and destroy the spirits of wickedness. By Thy three-day and life-giving resurrection of the fallen forefather, raise me up in the sin that crawled, offering me images of repentance. By Thy glorious ascension, the carnal perception of God, and honor this on the right hand of the Father, grant me the gift of receiving the communion of Thy holy Mysteries on the right hand of those who are being saved. By bringing forth the Comforter of Thy Spirit, Thy disciples have made honorable sacred vessels, friend and show me That coming. Although you would like to come again to judge the universe with righteousness, deign to seat You on the clouds, my Judge and Creator, with all Your saints: may I endlessly glorify and sing Your praises, with Your beginningless Father, and Your Most Holy and Good and Life-giving Spirit, now and ever, and forever and ever. Amen.
Prayer 4, St. John of Damascus
Master Lord Jesus Christ, our God, who alone have the power to forgive man’s sins, for as he is good and a lover of mankind, I have despised all sins in knowledge and not in knowledge, and grant me without condemnation to partake of Thy Divine, and glorious, and most pure, and life-giving Mysteries, not in heaviness, neither torment, nor to the addition of sins, but to cleansing, and sanctification, and the betrothal of the future Life and kingdom, to the wall and help, and to the objection of those who resist, to the destruction of many of my sins. For You are the God of mercy, and generosity, and love for mankind, and we send up glory to You, with the Father and the Holy Spirit, now and ever, and to the ages of ages. Amen.
Prayer 5, St. Basil the Great
We know, Lord, that I unworthily partake of Thy most pure Body and Thy honorable Blood, and I am guilty, and I condemn myself to pit and drink, not judging the Body and Blood of You of Christ and my God, but in Thy bounty I boldly come to You who said: You eat My flesh and drink My blood, he abides in Me, and I in him. Have mercy, O Lord, and do not expose me, a sinner, but do with me according to Your mercy; and may this saint be mine for healing, and purification, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away every dream, and evil deed, and the action of the devil, acting mentally in my lands, into boldness and love, even towards You; for the correction of life and affirmation, for the return of virtue and perfection; in fulfillment of the commandments, in communion with the Holy Spirit, in the guidance of the eternal life, in response to a favorable response at Thy Last Judgment: not in judgment or condemnation.
Prayer 6, Saint Simeon the New Theologian
From vile lips, from a vile heart, from an unclean tongue, from a soul defiled, accept this prayer, my Christ, and do not despise my words, below images, below lack of study. Grant me to boldly say what I want, my Christ, and even more so, teach me what I should do and say. Having sinned more than the harlot, even though I knew where you were, having bought myrrh, I came boldly to anoint Your nose, my God, my Lord and Christ. Just as you did not reject the one that came from your heart, abhor me below, the Word: Give yours to my nose, and hold and kiss, and boldly anoint this with streams of tears, like a valuable ointment. Wash me with my tears, cleanse me with them, O Word. Forgive my sins and grant me forgiveness. Weigh a multitude of evils, weigh my scabs, and see my ulcers, but also weigh my faith, and see my will, and hear my sighing. There is no hidden part of you, my God, my Creator, my Savior, below a drop of tears, below a drop of a certain part. Thy eyes have seen what I have not done, and in Thy book the essence of what has not yet been done is written to You. See my humility, see my great labor, and forgive me all my sins, O God of all: so that with a pure heart, a trembling thought, and a contrite soul, I may partake of Your undefiled and most holy Mysteries, by which everyone who eats poison and drinks with a pure heart is revived and adored; For you have said, my Lord: everyone who eats My Flesh and drinks My Blood, he abides in Me, and in Him I Am. The word of every Master and my God is true: for you partake of the divine and adoring graces, for I am not alone, but with You, my Christ, the Trisunlar Light, enlightening the world. May I not be alone besides You, the Life-Giver, my breath, my life, my joy, the salvation of the world. For this reason, I come to You, as if I saw you, with tears, and with a contrite soul, I ask you to accept the deliverance of my sins, and to partake of Your life-giving and immaculate Mysteries without condemnation, so that You may remain, as You have promised, with me, the repentant one: may I not find Your grace except, the deceiver will delight me with the flatterer, and deceiving will lead away those who idolize Your words. For this reason I fall down to You, and cry out to You warmly: as You received the prodigal, and the harlot who came, so receive me, the prodigal and the defiled, Generously. With a contrite soul, now coming to You, we know, Savior, as another, like I, did not sin against You, lower than the deeds I did. But we know this again, because not the greatness of sins, nor the multitude of sins exceeds my God’s great patience and extreme love for mankind; but by the grace of compassion, warmly repentant, and purifying, and brightening, and creating light, you are partakers, associates of Your Divinity, doing unenviably, and strange things with both the Angel and human thought, conversing with them many times, as if with Your true friend. This is the bold thing they do to me, this is what they force me to do, O my Christ. And daring to show us Your rich kindness, rejoicing and trembling together, the grass partakes of the fire, and a strange miracle, we water it without burning, just as the bush of old burned without burning. Now with a grateful thought, with a grateful heart, with grateful hands, my soul and my body, I worship and magnify and glorify Thee, my God, for being blessed, now and forever.
Prayer 7, St. John Chrysostom
God, weaken, forsake, forgive me my sins, those who have sinned, whether in word, whether in deed, whether in thought, will or involuntarily, by reason or foolishness, forgive me all, as you are good and a lover of mankind, and through the prayers of Your Most Pure Mother, your intelligent servants and Holy powers, and all the saints from the ages who have pleased You, without condemnation, deign to accept Your holy and most pure Body and venerable Blood, for the healing of soul and body, and for the cleansing of my evil thoughts. For Yours is the kingdom and the power and the glory, with the Father and the Holy Spirit, now and ever, and unto ages of ages. Amen.
His same, 8th
I am not pleased, Master Lord, that you may come under the roof of my soul; but since You, as a Lover of Mankind, want to live in me, I boldly approach; You command that I open the doors that You alone created, and with love for mankind, like You, you will see and enlighten my darkened thoughts. I believe that You have done this: You did not drive away the harlot who came to You with tears; You have rejected below the publican, having repented; below the thief, having come to know Your kingdom, You drove away; Thou hast left the repentant lower than the persecutor; but from repentance Thou hast brought all who have come to Thee, in the person of Thy friends Thou hast made the One blessed, always, now and unto endless ages. Amen.
His same, 9th
Lord Jesus Christ my God, weaken, forgive, cleanse and forgive my sinful, and indecent, and unworthy servant, my sins, and transgressions, and my fall from grace, from my youth, even to this day and hour, those who have sinned: if in mind and in foolishness, or in words or deeds, or thoughts and thoughts, and undertakings, and all my feelings. And through the prayers of the seedless One who gave birth to Thee, the Most Pure and Ever-Virgin Mary, Thy Mother, the only shameless hope and intercession and salvation of mine, grant me to uncondemnedly partake of Thy most pure, immortal, life-giving and terrible Mysteries, for the remission of sins and for eternal life: for sanctification and enlightenment , strength, healing, and health of soul and body, and in the consumption and complete destruction of my evil thoughts, and thoughts, and enterprises, and nightly dreams, dark and crafty spirits; For Thine is the kingdom, and the power, and the glory, and the honor, and the worship, with the Father and Thy Holy Spirit, now and ever, and unto ages of ages. Amen.
Prayer 10, St. John of Damascus
I stand before the doors of Your temple, and I do not retreat from fierce thoughts; but You, Christ God, have justified the publican, and had mercy on the Canaanites, and opened the doors of paradise to the thief, open to me the womb of Your love for mankind, and accept me, coming and touching You, like a harlot who is bleeding: and having touched the hem of Your robe, make it easy to receive healing, Thy most pure ones restrained their noses and bore the remission of sins. But I, the accursed one, dare to perceive Your whole Body, so that I will not be scorched; but accept me as you do, and enlighten my spiritual feelings, burning away my sinful guilt, with the prayers of You who gave birth without seed, and the Heavenly powers; for blessed art thou unto the ages of ages. Amen.
Prayer of Saint John Chrysostom
I believe, Lord, and confess that You are truly the Christ, the Son of the living God, who came into the world to save sinners, from whom I am the first. I also believe that this is Your most pure Body, and this is Your most pure Blood. I pray to You: have mercy on me, and forgive me my sins, voluntary and involuntary, in word, in deed, in knowledge and ignorance, and grant me, without condemnation, to partake of Your most pure Sacraments, for the remission of sins and eternal life. Amen.
When you come to receive communion, mentally recite these verses of Metaphrast:
Here I begin to receive Divine Communion.
Co-creator, do not scorch me with communion:
You are fire, unworthy of scorching.
But cleanse me from all filth.
Then:
Thy secret supper this day, O Son of God, accept me as a partaker; I will not tell your enemies the secret, nor give you a kiss like Judas, but like a thief I will confess to you: remember me, O Lord, in your kingdom.
And poems:
It is in vain, O man, that you should be horrified by the worshiping Blood:
There is fire, you unworthy ones burn.
The Divine Body both adores and nourishes me:
She loves the spirit, but she feeds the mind strangely.
Then the troparia:
You have sweetened me with love, O Christ, and you have changed me with Your Divine care; but my sins fell into immaterial fire, and I am vouchsafed to be filled with pleasure in You: let me rejoice, O Blessed One, magnify Your two comings.
In the light of Thy Saints, what is there who is unworthy? Even if I dare to go into the palace, my clothes will expose me as not being for marriage, and I will be cast out from the Angels, bound and bound. Cleanse, Lord, the filth of my soul, and save me, as a Lover of Mankind.
Also prayer:
O Master, Lover of Mankind, Lord Jesus Christ my God, let this Holy One not be brought into judgment against me, because I am unworthy of being: but for the purification and sanctification of soul and body, and for the betrothal of the future life and kingdom. It is good for me, if I cleave to God, to place the hope of my salvation in the Lord.
And further:
Your secret supper... (See above)
Anyone who wishes to receive communion must adequately prepare for this holy sacrament. This preparation (in church practice it is called fasting) lasts several days and concerns both the physical and spiritual life of a person. The body is prescribed abstinence, i.e. bodily purity (abstinence from marital relations) and food restriction (fasting). On fasting days, food of animal origin is excluded - meat, milk, eggs and, during strict fasting, fish. Bread, vegetables, fruits are consumed in moderation. The mind should not be distracted by the trifles of everyday life and have fun.
On the days of fasting, one should attend divine services in the temple, if circumstances permit, and more diligently follow the home prayer rule: whoever usually does not read all the morning and evening prayers, let him read everything in full; whoever does not read the canons, let him read at least one canon these days. On the eve of communion, you must be at the evening service and read at home, in addition to the usual prayers for the future, the canon of repentance, the canon to the Mother of God and the Guardian Angel. The canons are read either one after the other in full, or combined in this way: the irmos of the first song of the penitential canon is read (“As Israel traveled on dry land, in the abyss with its feet, seeing the persecutor Pharaoh drowned, we sing a victorious song to God, crying out”) and the troparia, then the troparia of the first songs of the canon to the Theotokos (“I am overcome by many adversities, I resort to You, seeking salvation: O Mother of the Word and the Virgin, save me from the heavy and fierce”), omitting the irmos “The water has passed...”, and the troparia of the canon to the Guardian Angel, also without the irmos ( “Let us praise the Lord, who led His people through the Red Sea, for He alone has been gloriously glorified.” The following songs are read in the same way. The troparia before the canon of the Theotokos and the Guardian Angel, as well as the stichera after the canon of the Theotokos, are omitted in this case.
The canon for communion is also read and, for those who wish, an akathist to the Sweetest Jesus. After midnight they no longer eat or drink, for it is customary to begin the Sacrament of Communion on an empty stomach. In the morning, the morning prayers and the entire sequence for Holy Communion are read, except for the canon read the day before.
Before communion, confession is necessary - either in the evening or in the morning, before the liturgy.
Canon of repentance to our Lord Jesus Christ.
Tone 6, Song 1:
Irmos: As Israel walked across the dry land, with footsteps across the abyss, seeing the persecutor Pharaoh drowned, we sing a victorious song to God, crying out.
Now I, a sinner and burdened, have come to You, my Master and God; I don’t dare look at heaven, only I pray, saying: give me, O Lord, understanding, so that I may weep bitterly for my deeds.
Have mercy on me, God, have mercy on me.
Oh, woe to me, a sinner! I am the most damned man of all; there is no repentance in me; Give me, Lord, tears, so that I may weep bitterly for my deeds.
Glory: Foolish, wretched man, you waste time in laziness; think about your life, and turn to the Lord God, and weep bitterly about your deeds.
And now: Most Pure Mother of God, look at me, a sinner, and deliver me from the snare of the devil, and guide me on the path of repentance, so that I may weep bitterly for my deeds.
Song 3
Irmos: There is nothing holy like You, O Lord my God, who has lifted up the horn of Your faithful, O Good One, and established us on the rock of Your confession.
Have mercy on me, God, have mercy on me.
Whenever thrones are set at the terrible judgment, then the deeds of all people will be exposed; woe there will be a sinner, sent to torment; and then, my soul, repent from your evil deeds.
Have mercy on me, God, have mercy on me.
The righteous will rejoice, and the sinners will weep, then no one will be able to help us, but our deeds will condemn us, so before the end, repent of your evil deeds.
Glory: Alas for me, a great sinner, having been defiled by deeds and thoughts, I have not a drop of tears from hardness of heart; now arise from the earth, my soul, and repent from your evil deeds.
And now: Behold, O Lord, Thy Son calls us, and teaches us good, but I am a sinner who always runs from good; but You, Merciful One, have mercy on me, so that I may repent of my evil deeds.
Sedalen, voice 6th:
I think about the terrible day and weep for the deeds of my evil ones: how will I answer the Immortal King, or with what boldness will I look at the Judge, the prodigal one? Compassionate Father, Only Begotten Son and Holy Soul, have mercy on me.
Glory to this day:
Theotokos: Bound now by many captives of sins and held by fierce passions and troubles, I resort to You, my salvation, and cry out: help me, Virgin, Mother of God.
Song 4
Irmos: Christ is my strength, God and Lord, the honest Church sings divinely, crying out from a pure meaning, celebrating in the Lord.
Have mercy on me, God, have mercy on me.
The path here is wide and pleasing to create sweetness, but it will be bitter on the last day, when the soul will be separated from the body: beware of this, man, from the Kingdom for the sake of God.
Have mercy on me, God, have mercy on me.
Why do you offend the poor, withhold bribes from a mercenary, do not love your brother, persecute fornication and pride? Forsake this, my soul, and repent for the sake of the Kingdom of God.
Glory: Oh, foolish man, how long will you gather your wealth like a bee? Soon it will perish like dust and ashes: but seek rather the Kingdom of God.
And now: Lady Theotokos, have mercy on me, a sinner, and strengthen me in virtue, and keep me, so that insolent death does not snatch me away unprepared, and bring me, O Virgin, to the Kingdom of God.
Song 5
Irmos: With God's light, O Blessed One, illumine the souls of You in the morning with love, I pray, lead You to the Word of God, the true God, calling out from the darkness of sin.
Have mercy on me, God, have mercy on me.
Remember, accursed man, how you were enslaved to lies, slander, robbery, weakness, a fierce beast, for the sake of sins; My sinful soul, is this what you wanted?
Have mercy on me, God, have mercy on me.
They tremble, for I have committed guilt by all: with my eyes I behold, with my ears I hear, with my evil tongue I speak, I betray everything to myself to hell; My sinful soul, is this what you wanted?
Glory: You have received the fornicator and the repentant thief, O Savior, but I am the only one burdened with sinful laziness and enslaved by evil deeds, my sinful soul, is this what you desired?
And now: Wonderful and quick helper to all people, Mother of God, help me, unworthy, for my sinful soul desires it.
Song 6
Irmos: The sea of life, raised in vain by misfortunes and storms, has flowed to Your quiet refuge, crying to You: lift up my belly from aphids, O Most Merciful One.
Have mercy on me, God, have mercy on me.
Having lived fornication on earth and given my soul into darkness, now I pray to Thee, Merciful Master: free me from the work of this enemy, and give me the understanding to do Thy will.
Have mercy on me, God, have mercy on me.
Who creates something like me? Just as a pig lies in feces, so I serve sin. But You, Lord, pluck me from this vileness and give me the heart to do Your commandments.
Glory: Rise up, damned man, to God, remembering your sins, falling to the Creator, crying and groaning; He, who is merciful, will give you the mind to know His will.
And now: Virgin Mother of God, save me from visible and invisible evil, Most Pure One, and accept my prayers, and convey them to Your Son, that He may give me the mind to do His will.
Kontakion:
My soul, why are you rich in sins, why do you do the will of the devil, why do you place your hope in this? Stop from this and turn to God with tears, calling: Merciful Lord, have mercy on me, a sinner.
Ikos:
Think, my soul, the bitter hour of death and the terrible judgment of your Creator and God: for the angels of menace will understand you, soul, and in eternal flame They will introduce: for before you die, repent, crying: Lord, have mercy on me, a sinner.
Song 7
Irmos: The angel made the venerable furnace a venerable youth, and the Chaldeans were scorched by the command of God, admonishing the tormentor to cry out: Blessed art thou, O God of our fathers.
Have mercy on me, God, have mercy on me.
Do not trust, my soul, in corruptible wealth and in unrighteous gatherings, for you will not leave all this to anyone, but cry out: have mercy on me, O Christ God, unworthy.
Have mercy on me, God, have mercy on me.
Do not trust, my soul, in bodily health and fleeting beauty, for you see how the strong and the young die; but cry: have mercy on me, O Christ God, unworthy.
Glory: Remember, my soul, eternal life, the Kingdom of Heaven prepared for the saints, and the total darkness and the wrath of God for the evil, and cry: have mercy on me, O Christ God, unworthy.
And now: Come, my soul, to the Mother of God and pray to Her, for she is a quick helper to those who repent, she will pray to the Son of Christ God, and will have mercy on me, the unworthy.
Song 8
Irmos: From the flames of the saints you poured out dew and burned the righteous sacrifice with water: you did everything, O Christ, only as you wished. We extol You forever.
Have mercy on me, God, have mercy on me.
Why shouldn’t the Imam cry when I think about death when I see my brother lying in the grave, inglorious and ugly? What do I lose and what do I hope for? Just grant me, Lord, before the end repentance (twice).
Glory: I believe that you will come to judge the living and the dead, and everyone will stand in their rank, old and young, rulers and princes, virgins and priestesses; where will I find myself? For this reason I cry: grant me, Lord, repentance before the end.
And now: Most Pure Mother of God, accept my unworthy prayer and save me from impudent death, and grant me repentance before the end.
Song 9
Irmos: It is impossible for man to see God; the Angels do not dare to look at the Worthless One; By You, O All-Pure One, the Word Incarnate as man, Who magnifies Him, with the heavenly howls we please You.
Have mercy on me, God, have mercy on me.
Now I come running to you, Angels, Archangels and all the heavenly powers standing at the Throne of God, pray to your Creator, that He may deliver my soul from eternal torment.
Have mercy on me, God, have mercy on me.
Now I cry to you, holy patriarchs, kings and prophets, apostles and saints and all the chosen ones of Christ: help me at the trial, so that my soul will be saved from the power of the enemy.
Glory: Now I lift up my hand to you, holy martyrs, hermits, virgins, righteous women and all the saints who pray to the Lord for the whole world, that He may have mercy on me at the hour of my death.
And now: Mother of God, help me, who trusts most strongly in You, beg Your Son to place me, unworthy, at His right hand, when the Judge of the living and the dead sits, amen.
Prayer to the Lord:
Master Christ God, who healed my passions with His passions and healed my ulcers with His wounds, grant me, who have sinned much to You, tears of tenderness; dissolve my body from the smell of Your Life-Giving Body, and delight my soul with Your Honest Blood from sorrow, with which the enemy gave me a drink; lift up my mind to You, which has fallen down, and lift me from the abyss of destruction: for I am not the imam of repentance, I am not the imam of tenderness, I am not the imam of consoling tears, leading children to their inheritance. Having darkened my mind in worldly passions, I cannot look to You in illness, I cannot warm myself with tears, even love for You. But, Master Lord Jesus Christ, treasure of the good, grant me complete repentance and a laborious heart to seek Thy, grant me Thy grace and renew in me the images of Thy image. Leave Thee, do not leave me; go forth to seek me, lead me to Thy pasture and number me among the sheep of Thy chosen flock, educate me with them from the grain of Thy Divine Sacraments, through the prayers of Thy Most Pure Mother and all Thy saints. Amen.
Canon of prayer to the Most Holy Theotokos.
Sung in every spiritual sorrow and situation. Creation of Theostirikt the monk
Troparion to the Mother of God, tone 4:
Let us now diligently approach the Mother of God, sinners and humility, and let us fall down in repentance calling from the depths of our souls: Lady, help us, having had mercy on us, struggling, we are perishing from many sins, do not turn away your slaves, for you and the only hope of the imams (twice) .
Glory, even now: Let us never be silent, O Mother of God, in speaking Your strength to unworthiness: if You had not stood before us, praying, who would have delivered us from so many troubles, who would have kept us free until now? We will not retreat, O Lady, from You: for Your servants always save you from all evil ones.
Psalm 50:
Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. You alone have I sinned and done evil before You; for you may be justified in all Your words, and you will always triumph over Your judgment. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. There is joy and gladness in my hearing; The bones of the humble will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward into the world the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the wave offering and the burnt offering; Then they will place the bullock on Your altar.
Canon to the Most Holy Theotokos, tone 8, Song 1:
Having passed through the water like dry land, and having escaped the evil of Egypt, the Israelite cried out: We will give drink to our deliverer and our God.
Contained by many misfortunes, I resort to You, seeking salvation: O Mother of the Word and the Virgin, save me from heavy and cruel things.
Most Holy Theotokos, save us.
Passions trouble me and many despondencies fill my soul; die, O Young Lady, with the silence of Your Son and God, All-Immaculate.
Glory: Having given birth to You and God as Savior, I pray, O Virgin, to be delivered from the cruel ones: for now, running to You, I extend both my soul and my thoughts.
And now: Sick in body and soul, grant the visitation of the Divine and providence from You, the only Godmother, as a good Mother of God.
Song 3
The Supreme Creator of the heavenly circle, O Lord, and the Creator of the Church, confirm me in Your love, the desires of the land, true statement, one more humane.
Most Holy Theotokos, save us.
I entrust the intercession and protection of my life to Thee, Virgin Mother of God: Thou feed me to Thy refuge, guilty of the good; true statement, the All-Singing One.
Most Holy Theotokos, save us.
I pray, Virgin, to destroy the storm of my spiritual confusion and sorrow: You, O Blessed One of God, gave birth to the ruler of the silence of Christ, the only Most Pure One.
Glory: Having given birth to the good and guilty, the benefactor, pour out wealth to everyone, for all you can, as she gave birth to the mighty one in the strength of Christ, the blessed one.
And now: To him who is tormented by fierce ailments and painful passions, O Virgin, help me: for I know You’s inexhaustible treasure, Most Immaculate, inexhaustible.
Save Thy servants from troubles, Mother of God, for we all run to You according to God, for unbreakable wall and representation.
Look with mercy, O all-sung Mother of God, on my fierce body, and heal the illness of my soul.
Troparion, voice 2:
Warm prayer and an insurmountable wall, source of mercy, refuge of the world, we diligently cry out to Thee: Mother of God, Lady, advance and deliver us from troubles, the only one who will soon appear.
Song 4
I heard, O Lord, Thy sacrament, I understood Thy works and glorified Thy Divinity.
The confusion of my passions, the helmsman who gave birth to the Lord, and the storm of my sins calmed, O Bride of God.
Grant me the abyss of Thy mercy, which gave birth to the Blessed One and the Savior of all who sing to Thee.
Enjoying, O Most Pure One, Your gifts, we sing in thanksgiving, Our Lady leading Thee.
Glory: On the bed of my illness and infirmity, I prostrate myself, as the Lover of Grace, help the Mother of God, the only Ever-Virgin.
And now: Hope and affirmation and salvation belong to the immovable wall of You, the All-Singing One, we get rid of every inconvenience.
Song 5
Enlighten us with Your commandments, O Lord, and with Your high arm grant us Your peace, O Lover of Mankind.
Fill, O Pure One, my heart with joy, Thy incorruptible joy that gives birth to joy, which gave birth to the guilty.
Deliver us from troubles, pure Mother of God, having given birth to eternal deliverance, and peace that prevails over all minds.
Glory: Resolve the darkness of my sins, Bride of God, with the enlightenment of Your Grace, Who gave birth to the Divine and Eternal Light.
And now: Heal, O Pure One, the infirmity of my soul, worthy of Thy visitation, and grant me health through Thy prayers.
Song 6
I will pour out a prayer to the Lord, and to Him I will proclaim my sorrows, for my soul is filled with evil, and my stomach is approaching hell, and I pray like Jonah: from aphids, O God, lift me up.
As if He saved death and aphids, He Himself gave away death, corruption and death my former nature, Virgin, pray to the Lord and Thy Son, to deliver me from the enemies of crime.
We know You as your representative and steadfast guardian, O Virgin, and I solve rumors of misfortunes and drive away taxes from demons; and I always pray to deliver me from the aphids of my passions.
Glory: Like a wall of refuge for an acquisitor, and all-perfect salvation for souls, and space in sorrows, O Young Lady, and through Thy enlightenment we ever rejoice: O Lady, save us now from passions and troubles.
And now: I now lie on my sickbed, and there is no healing for my flesh: but, having given birth to the God and Savior of the world and the Savior of ailments, I pray to You, O Good One: raise me from aphids and ailments.
Kontakion, tone 6:
The intercession of Christians is shameless, the intercession to the Creator is immutable, do not despise the sinful prayers of the voice, but advance, as the Good One, to the aid of us who faithfully call upon Ty; hasten to prayer, and strive to entreat, ever interceding, the Mother of God, those who honor Thee.
Another kontakion, the same voice:
There are no imams of other help, no imams of other hope, except for You, Most Pure Virgin. Help us, we rely on You, and we boast in You, for we are Your servants, let us not be ashamed.
Stichera, same voice:
Do not entrust me to human intercession, Most Holy Lady, but accept the prayer of Thy servant: for sorrow will hold me, I cannot endure demonic shooting, there is no protection for the imam, below where I will resort, the accursed one, we are always defeated, and there is no consolation for the imam, except for You, the Lady of the world, the hope and intercession of the faithful, do not despise my prayer, make it useful.
Song 7
The youths who came from Judea, in Babylon, sometimes, by the faith of the Trinity, asked the flames of the cave, singing: God of the fathers, blessed art thou.
Just as you wanted to arrange our salvation, O Savior, you moved into the Virgin’s womb, and you showed the world a representative: our father, God, blessed are you.
The Commander of mercy, Whom you gave birth to, O pure Mother, beg him to get rid of sins and spiritual defilements by faith: our father, God, blessed are you.
Glory: The Treasure of salvation and the Source of incorruption, who gave birth to You, and the pillar of affirmation, and the door of repentance, you showed to those calling: our father, God, blessed are you.
And now: Bodily weaknesses and mental ailments, O Theotokos, with the love of those who approach Thy blood, O Virgin, vouchsafe to heal, Who gave birth to us the Savior Christ.
Song 8
Praise and exalt the Heavenly King, Whom all the angels sing, to all ages.
Do not despise those who demand help from You, O Virgin, who sing and extol You forever.
You heal the infirmity of my soul and bodily illnesses, Virgin, may I glorify You, Pure, forever.
Glory: You pour out a wealth of healing to those who faithfully sing of Thee, O Virgin, and to those who extol Thy ineffable Nativity.
And now: You drive away adversity and the onset of passions, O Virgin: therefore we sing of You forever and ever.
Song 9
We truly confess You, the Mother of God, saved by You, a pure Virgin, with your disembodied faces majestic.
Do not turn away from the current of my tears, Even though you have taken away every tear from every face, the Virgin who gave birth to Christ.
Fill my heart with joy, O Virgin, who accepts the fulfillment of joy and consumes sinful sadness.
Be a refuge and intercession for those who come running to You, O Virgin, and an unbreakable wall, a refuge and cover and joy.
Glory: Illuminate Your light with the dawns, O Virgin, driving away the darkness of ignorance, faithfully confessing Theotokos to You.
And now: In the place of the embitterment of the infirmity of the humbled one, Heal, Virgin, transforming from ill health into health.
Stichera, voice 2:
The highest of the heavens and the purest of the lordships of the sun, who delivered us from the oath, Let us honor the Lady of the world with songs.
Because of my many sins my body is weak, my soul is also weak; I come running to You, Most gracious, the hope of the unreliable, You help me.
Mistress and Mother of the Deliverer, accept the prayer of Your unworthy servants, and intercede with Him who was born of You; Oh, Lady of the world, be the Intercessor!
Let us diligently sing a song to You now, the all-sung Mother of God, joyfully: with the Forerunner and all the saints, pray to the Mother of God to be generous to us.
All the angels of the army, the Forerunner of the Lord, the twelve apostles, all the saints with the Mother of God, say a prayer that we may be saved.
Prayers to the Blessed Virgin Mary:
To my most blessed queen, my hope to the Mother of God, friend of the orphans and strange representatives, the sorrowful with joy, the offended patroness! See my misfortune, see my sorrow, help me as I am weak, feed me as I am strange. Weigh my offense, resolve it as you will: for I have no other help except You, no other intercessor, no good comforter, except You, O God of God, for you will preserve me and cover me forever and ever. Amen.
To whom shall I cry, Lady? To whom shall I resort in my sorrow, if not to You, Queen of Heaven? Who will accept my cry and my sighing, if not You, Most Immaculate, the hope of Christians and refuge for us sinners? Who will protect you more in adversity? Hear my groaning, and incline Your ear to me, the Lady of the Mother of my God, and do not despise me, who requires Your help, and do not reject me, a sinner. Enlighten and teach me, Queen of Heaven; do not depart from me, Thy servant, O Lady, for my murmuring, but be my Mother and intercessor. I entrust myself to Your merciful protection: lead me, a sinner, to a quiet and serene life, so that I may weep for my sins. To whom shall I resort when I am guilty, if not to You, the hope and refuge of sinners, with the hope of Your ineffable mercy and Thy generosity? Oh, Lady Queen of Heaven! You are my hope and refuge, protection and intercession and help. To my most kind and speedy intercessor! Cover my sins with Your intercession, protect me from enemies visible and invisible; soften your hearts evil people, rebelling against me. O Mother of the Lord my Creator! You are the root of virginity and the unfading color of purity. Oh, Mother of God! Give me help to those who are weak with carnal passions and sick at heart, for one thing is Yours and with You, Your Son and our God, the imam intercession; and through Your wonderful intercession may I be delivered from all misfortune and adversity, O most immaculate and glorious Mother of God, Mary. In the same way I say and cry out with hope: Rejoice, full of grace, rejoice, full of joy; Rejoice, most blessed one, the Lord is with you.
Canon to the Guardian Angel.
Troparion, tone 6:
Angel of God, my holy guardian, keep my life in the passion of Christ God, strengthen my mind in the true path, and wound my soul to heavenly love, so that I may be guided by you, I will receive great mercy from Christ God.
Glory, and now: Theotokos:
Holy Lady, Mother of Christ our God, who perplexedly gave birth to all the Creator, pray to His goodness always, with my guardian angel, to save my soul, obsessed with passions, and grant me remission of sins.
Canon, tone 8, Song 1:
Let us praise the Lord, who led His people through the Red Sea, for He alone was gloriously glorified.
Sing and praise the song, Savior, worthy of Your servant, the disembodied Angel, my mentor and guardian.
Chorus: Holy Angel of God, my guardian, pray to God for me.
I am the only one lying in foolishness and laziness now, my mentor and guardian, do not leave me, perishing.
Glory: Direct my mind with your prayer, do God’s commandments, so that I may receive remission of sins from God, and teach me to hate the evil ones, I pray to you.
And now: Pray, Maiden, for me, Thy servant, to the Benefactor, with my guardian Angel, and instruct me to do the commandments of Thy Son and my Creator.
Song 3
You are the affirmation of those who flow to You, Lord, You are the light of the darkened, and my spirit sings of You.
I place all my thoughts and my soul on you, my guardian; Deliver me from every misfortune of the enemy.
The enemy tramples me, and embitters me, and teaches me to always do my own desires; but you, my mentor, do not leave me to perish.
Glory: Sing a song with thanksgiving and zeal to the Creator and God give me, and to you, my good guardian Angel: my deliverer, rescue me from the enemies who embitter me.
And now: Heal, Most Pure One, my many ailing scabs, even in the soul, heal the enemies who always fight with me.
Sedalen, voice 2:
From the love of my soul I cry out to you, the guardian of my soul, my all-holy Angel: cover me and always protect me from evil deception, and guide me to heavenly life, admonishing and enlightening and strengthening me.
Glory, and now: Theotokos:
The Blessed Most Pure Mother of God, Who without seed gave birth to all the Lord, Pray Him with my Guardian Angel to deliver me from all bewilderment, and to give tenderness and light to my soul and purification through sin, Who alone will soon intercede.
Song 4
I heard, O Lord, Thy sacrament, I understood Thy works, and glorified Thy Divinity.
Pray to God, the Lover of Mankind, my guardian, and do not forsake me, but keep my life in peace forever and grant me invincible salvation.
As the intercessor and guardian of my life, you are received from God, Angel, I pray to you, holy one, free me from all troubles.
Glory: Cleanse my depravity with your shrine, my guardian, and may I be excommunicated from the part of Shuiya by your prayers and become a partaker of glory.
And now: I am bewildered by the evils that have befallen me, O Most Pure One, but deliver me from them quickly: I am the only one who has come to You.
Song 5
We cry out to You in the morning: Lord, save us; For you are our God, don’t you know anything else?
As if I had boldness towards God, my holy guardian, I begged Him to deliver me from the evils that offend me.
Bright light, brightly enlighten my soul, my mentor and guardian, given to me by God to the Angel.
Glory: Sleeping me with the evil burden of sin, keep me vigilant, Angel of God, and raise me up for praise through your prayer.
And now: Mary, Lady of the Brideless Mother of God, the hope of the faithful, lay down the heaps of the enemy, and those who sing make you glad.
Song 6
Give me a robe of light, dress yourself in light like a robe, O most merciful Christ our God.
Free me from all misfortunes, and save me from sorrows, I pray to you, holy Angel, given to me by God, my good guardian.
Illuminate my mind, O blessed one, and enlighten me, I pray to you, holy Angel, and always instruct me to think usefully.
Glory: Tidy my heart from real rebellion, and be vigilant, strengthen me in good things, my guardian, and guide me wonderfully to the silence of animals.
And now: the Word of God dwells in You, Mother of God, and man shows You the heavenly ladder; Because of you, the Most High has come down to us to eat.
Kontakion, tone 4:
Appear to me, merciful, holy Angel of the Lord, my guardian, and do not separate from me, the foul one, but enlighten me with inviolable light and make me worthy of the Kingdom of Heaven.
Ikos: My soul has been humbled by many temptations, you, holy representative, have vouchsafed the ineffable glory of heaven, and a singer from the face of the disembodied powers of God, have mercy on me and preserve me, and enlighten my soul with good thoughts, so that with your glory, my Angel, I may be enriched, and cast down the evil-minded. my enemies, and make me worthy of the Kingdom of Heaven.
Song 7
The youths who came from Judea, in Babylon, sometimes, by the faith of the Trinity, quenched the fire of the cave, singing: God of the fathers, blessed art thou.
Be merciful to me and pray to God, O Lord Angel, for I have you as an intercessor in my whole life, a mentor and guardian, given to me by God forever.
Do not leave my accursed soul on its journey, killed by a robber, holy Angel, who was betrayed by God without blame; but I will guide you on the path of repentance.
Glory: I bring all my disgraced soul away from my evil thoughts and deeds: but first, my mentor, grant me healing with good thoughts, so that I always deviate onto the right path.
And now: Fill everyone with wisdom and Divine strength, Hypostatic Wisdom of the Most High, for the sake of the Mother of God, for the sake of those who cry out with faith: Our father, God, blessed art thou.
Song 8
Praise and exalt the Heavenly King, Whom all the angels sing, to all ages.
Sent from God, strengthen the belly of my servant, your servant, most blessed Angel, and do not leave me forever.
You are a good angel, my soul's mentor and guardian, most blessed, I sing for ever.
Glory: Be my protection and take away all people on the day of testing; good and evil deeds are tempted by fire.
And now: Be my helper and silence, O Ever-Virgin Mother of God, Thy servant, and do not leave me deprived of Thy dominion.
Song 9
We truly confess You, the Mother of God, saved by You, a pure Virgin, with your disembodied faces magnifying You.
To Jesus: Lord Jesus Christ my God, have mercy on me.
Have mercy on me, my only Savior, for You are merciful and merciful, and make me a partaker of righteous faces.
Grant me to think and create continually, O Lord Angel, who is good and useful, as she is strong in weakness and blameless.
Glory: Because you have boldness towards the Heavenly King, pray to Him, along with other incorporeal ones, to have mercy on me, the accursed one.
And now: Having much boldness, O Virgin, to Him who became incarnate from You, deliver me from my bonds and grant me permission and salvation through Your prayers.
Prayer to the Guardian Angel:
Holy Angel of Christ, falling to you I pray, my holy guardian, given to me for the protection of my sinful soul and body from holy baptism, but with my laziness and my evil custom I angered your most pure lordship and drove you away from me with all the cold deeds: lies, slander , envy, condemnation, contempt, disobedience, brotherly hatred, and resentment, love of money, adultery, rage, stinginess, gluttony without satiety and drunkenness, verbosity, evil thoughts and crafty ones, proud custom and lustful indignation, driven by self-will for all carnal lust. Oh, my evil will, which even dumb animals cannot do! How can you look at me, or approach me like a stinking dog? Whose eyes, angel of Christ, look upon me, entangled in evil in vile deeds? How can I already ask for forgiveness with my bitter and evil and crafty deed, I fall into misery all day and night and at every hour? But I pray to you, falling down, my holy guardian, have mercy on me, a sinful and unworthy servant of yours (name), be me a helper and intercessor against the evil of my opponent, with your holy prayers, and make me a partaker of the Kingdom of God with all the saints, always, and now and ever and ever. Amen.
Follow-up to Holy Communion.
Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us. Amen.
Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).
Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.
Lord, have mercy (12 times).
Come, let us worship our God the King (bow).
Come, let us bow down and bow down to Christ, our King God (bow).
Come, let us bow and fall down to Christ Himself, the King and our God (bow).
Psalm 22:
The Lord shepherds me and will deprive me of nothing. In a green place, there they settled me, on the calm water they raised me. Convert my soul, guide me on the paths of righteousness, for Your name’s sake. Even if I walk in the midst of the shadow of death, I will fear no evil, for You are with me, Your rod and Your club will comfort me. Thou hast prepared a table before me to resist those who are cold to me, Thou hast anointed my head with oil, and Thy cup makes me drunken, like a mighty one. And Thy mercy will marry me all the days of my life, and make me dwell in the house of the Lord for the length of days.
Psalm 23:
The earth is the Lord's, and its fulfillment, the universe, and all who live on it. He founded food on the seas, and prepared food on the rivers. Who will ascend the mountain of the Lord? Or who will stand in His holy place? He is innocent in his hands and pure in heart, who does not take his soul in vain, and does not swear by his sincere flattery. This one will receive blessings from the Lord, and alms from God, his Savior. This is the generation of those who seek the Lord, who seek the face of the God of Jacob. Lift up your gates, O princes, and lift up the everlasting gates; and the King of Glory will come in. Who is this King of Glory? The Lord is strong and strong, the Lord is strong in battle. Lift up your gates, O princes, and lift up the everlasting gates, and the King of Glory will come in. Who is this King of Glory? The Lord of hosts, He is the King of Glory.
Psalm 115:
I believed, I said the same words, and I was greatly humbled. I died in my frenzy: every man is a lie. What shall I repay to the Lord for all that I have repaid? I will accept the cup of salvation, and I will call on the name of the Lord; I will offer my prayers to the Lord before all His people. The death of His saints is honorable before the Lord. O Lord, I am Your servant, I am Your servant and the son of Your handmaid; You have torn apart my bonds. I will devour a sacrifice of praise for you, and in the name of the Lord I will call. I will offer my prayers to the Lord before all His people, in the courts of the house of the Lord, in the midst of you, Jerusalem.
Glory, and now: Alleluia (three times with three bows).
Troparion, tone 8:
Despise my iniquities, O Lord, be born of a Virgin, and cleanse my heart, creating a temple to Your most pure Body and Blood, lower me from Your face, having great mercy without number.
Glory: In the communion of Your holy things, how dare I, unworthy? Because I dare to approach You with the worthy, the robe denounces me as if it were not the evening, and I intercede for condemnation of my many-sinful soul. Cleanse, Lord, the filth of my soul, and save me, as a Lover of Mankind.
And now: My many and many sins, Mother of God, I have come running to You, O Pure One, demanding salvation: visit my weak soul, and pray to Your Son and our God to grant me forgiveness for the evil deeds, O Blessed One.
(On Holy Pentecost:
When the glorious disciple is enlightened at the thought of the supper, then the evil Judas, sickened by the love of money, becomes darkened, and betrays Your righteous Judge to the lawless judges. See, the steward of the property, who used strangulation for these sakes: flee the unsatiated soul, such a daring Teacher. O good Lord of all, glory to Thee.)
Psalm 50:
Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. To You alone have I sinned and done evil before You; for you may be justified in all of Your words, and you will always triumph over Your judgment. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.
Canon, voice 2, Song 1:
Irmos: Come, people, let us sing a song to Christ God, who divided the sea, and taught the people, even as he learned from the work of Egypt, for he was glorified.
May Thy Holy Body, O most gracious Lord, be the bread of the eternal life, and the Honest Blood, and healing of manifold ailments.
The accursed one, defiled by unplaceable deeds, am unworthy, O Christ, of Your Most Pure Body and Divine Blood, to receive communion, which you have vouchsafed to me.
Most Holy Theotokos, save us.
O good earth, blessed Bride of God, vegetating untouched and saving the world, grant me this food to be saved.
Song 3
Irmos: Having established me on the rock of faith, you have enlarged my mouth against my enemies. For my spirit is glad, always singing: none is holy like our God, and none is righteous more than Thee, O Lord.
Create in me a pure heart, O God, and renew a right spirit in my womb.
Grant me tearful drops, O Christ, that cleanse the filth of my heart: for as I have been purified by a good conscience, I come by faith and fear, O Master, to partake of Thy Divine Gifts.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
May Thy Most Pure Body and Divine Blood be with me for the remission of sins, the communion of the Holy Spirit, and into eternal life, Lover of mankind, and alienation from passions and sorrows.
Most Holy Theotokos, save us.
The Most Holy Bread of the Animals, from above the mercy of which came down, and gave peace to a new life, and now vouchsafe me, the unworthy, to taste this with fear, and live to be.
Song 4
Irmos: You came from the Virgin, not an intercessor, nor an Angel, but Himself, Lord, incarnate, and you saved me as a whole man. Thus I call to Thee: glory to Thy power, O Lord.
Create in me a pure heart, O God, and renew a right spirit in my womb.
Thou didst desire, for our sake, to be incarnated, O Omni-merciful One, to be slain like a sheep, sin for the sake of men: I also pray to Thee, and cleanse my sins.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
Heal my ulcers, Lord, and sanctify everything: and grant, O Master, that I may partake of Your secret Divine Supper, the accursed one.
Most Holy Theotokos, save us.
Compassionate me also from Thy womb, O Lady, and keep me undefiled by Thy servant and undefiled, like the reception of clever beads, I will be sanctified.
Song 5
Irmos: Light to the Giver and Creator of ages, Lord, instruct us in the light of Your commandments; Don’t we know any other god for You?
Create in me a pure heart, O God, and renew a right spirit in my womb.
As you foretold, O Christ, that it would be done to your evil servant, and abide in me, as you promised: for behold, Your Body is Divine, and I drink Your Blood.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
Word of God and God, may the coal of Your Body be for me, who is darkened, into enlightenment, and the cleansing of my defiled soul may Your Blood.
Most Holy Theotokos, save us.
Mary, Mother of God, sweet-smelling village, make me a chosen vessel through Your prayers, so that I may partake of Your Son in sanctification.
Song 6
Irmos: Lying in the abyss of sin, I call upon the abyss of Thy unfathomable mercy: from aphids, O God, lift me up.
Create in me a pure heart, O God, and renew a right spirit in my womb.
Sanctify my mind, soul and heart, O Savior, and my body, and grant me, without condemnation, O Lord, to approach the terrible Mysteries.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
So that I may withdraw from passions, and have the application of Your grace, the affirmation of my life, through the communion of the Saints, Christ, of Your Mysteries.
Most Holy Theotokos, save us.
God, God, Holy Word, sanctify me entirely, now coming to Thy Divine Mysteries, Thy Holy Mother with prayers.
Kontakion, voice 2:
Bread, O Christ, do not despise me, take Thy Body, and now Thy Divine Blood, most pure, Master, and Thy terrible Mysteries, may the accursed partake, may it not be for me in judgment, may it be for me in the eternal and immortal life.
Song 7
Irmos: The wise children did not serve the golden body, and they themselves went into the flames, and cursed their gods, and cried out in the midst of the flames, and I sprinkled the angel: the prayer of your lips has already been heard.
Create in me a pure heart, O God, and renew a right spirit in my womb.
May the source of good things, communion, Christ, of Thy immortal Mysteries now be light, and life, and dispassion, and for the advancement and increase of the most Divine virtue, intercessionfully, the only Good One, for I glorify Thee.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
May I be delivered from passions, and enemies, and needs, and all sorrows, with trembling and love with reverence, O Lover of mankind, approach now Your immortal and Divine Mysteries, and vouchsafe to You to sing: Blessed art thou, O Lord, God of our fathers.
Most Holy Theotokos, save us.
Who gave birth to the Savior of Christ more than the mind, O God-gracious One, I now pray to Thee, Thy pure and impure servant: who now wishes to approach the most pure Mysteries, cleanse all from the defilement of the flesh and spirit.
Song 8
Irmos: Who descended into the fiery furnace of the Jewish youth, and who turned God into the dew, sing the works of the Lord, and exalt them unto all ages.
Create in me a pure heart, O God, and renew a right spirit in my womb.
Heavenly, and terrible, and Thy saints, Christ, now the Mysteries, and Thy Divine and Last Supper to be a fellow-companion and vouchsafe to me the desperate one, O God, my Savior.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
Beneath Your compassion, O Good One, I call upon You with fear: abide in me, O Savior, and I, as you said, in You; Behold, daring in Thy mercy, I eat Thy Body and drink Thy Blood.
Most Holy Trinity, our God, glory to Thee.
I tremble, accepting the fire, lest I be scorched like wax and like grass; Ole terrible sacrament! Ole of God's blessing! How do I partake of the Divine Body and Blood of clay and become incorruptible?
Song 9
Irmos: The Son, God and Lord, who is without beginning, appeared to us incarnate from the Virgin, who was darkened to enlighten, who was squandered by his fellow-creatures: with this we magnify the all-sung Mother of God.
Create in me a pure heart, O God, and renew a right spirit in my womb.
Christ is, taste and see: the Lord for our sake, having been for us of old, brought Himself alone, as an offering to His Father, He is ever slain, sanctifying those who partake.
Do not cast me away from Your presence, and do not take Your Holy Spirit away from me.
May I be sanctified in soul and body, Master, may I be enlightened, may I be saved, may Thy house be a communion of the sacred Mysteries, having You living within me with the Father and the Spirit, O Most Merciful Benefactor.
Reward me with the joy of Your salvation, and strengthen me with the Master’s Spirit.
Let me be like fire, and like light, Your Body and Blood, my most honorable Savior, scorching the sinful substance, burning the thorns of passions, and enlightening all of me, let me worship Your Divinity.
Most Holy Theotokos, save us.
God became incarnate from Your pure blood; In the same way, every race sings to Thee, the Lady, and the intelligent multitudes glorify, as through Thee they have clearly seen the Ruler of all, who existed among humanity.
Worthy to eat...
Trisagion. Holy Trinity...
Our Father...
Troparion of the day or holiday. If it is a week, the Sunday troparion according to the tone. If not, real troparia, tone 6:
Have mercy on us, Lord, have mercy on us; Bewildered by any answer, we offer this prayer to You, as the Lord, sinners: have mercy on us.
Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies. For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call upon Thy name.
And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.
Lord, have mercy (40 times and bows as much as you want).
And poems:
Although eat, O man, the Body of the Lord,
Approach with fear, but don’t get burned: there is fire.
I drink the Divine Blood for communion,
First of all, reconcile those who have grieved you.
Also daring, the mysterious food is delicious.
Before communion there is a terrible sacrifice,
Lady of the Life-Giving Body,
Hereby pray with trembling:
Prayer 1, Basil the Great:
Master Lord Jesus Christ, our God, the Source of life and immortality, of all creation, visible and invisible, and the Creator, of the beginningless Father, co-eternal with the Son and co-originating, much for the sake of goodness in the last days, he clothed himself in flesh, and was crucified, and was buried for us, ungrateful and evil-willed, and Yours. With the blood of renewing our nature, corrupted by sin, Himself, Immortal King, accept my sinful repentance, and incline Your ear to me, and hear my words. For I have sinned, O Lord, I have sinned in heaven and before You, and I am not worthy to look upon the height of Your glory: I have angered Your goodness, having transgressed Your commandments, and not listened to Your commands. But You, Lord, are kind, long-suffering and abundantly merciful, and did not give me up to perish with my iniquities, waiting for my conversion in every possible way. Thou art, O Lover of mankind, Thy prophet: for by will I do not want the death of a sinner, but the hedgehog will turn and live to be him. You do not want, Master, to destroy your creation by hand, and you are less than pleased with the destruction of mankind, but you want to save everyone and come into the mind of truth. Likewise, I, even though I am unworthy of heaven and earth, and sow temporary life, having subjected myself to sin, and enslaved myself with pleasure, and desecrated Your image; but having become Thy creation and creature, I do not despair of my salvation, the accursed one, but daring to receive Thy immeasurable compassion, I come. Accept me, O Lord, who loves mankind, as a harlot, as a thief, as a publican, and as a prodigal, and take away my heavy burden of sins, take away the sin of the world, and heal the infirmities of man, call those who labor and are burdened to Yourself and give rest to those who did not come to call the righteous, but sinners to repentance. And cleanse me from all defilement of the flesh and spirit, and teach me to perform holiness in Thy Passion: for by the pure knowledge of my conscience, having received part of Thy holy things, I may unite with Thy holy Body and Blood, and have You living and abiding in me, with the Father, and Your Holy Spirit. To her, Lord Jesus Christ, my God, may the communion of Thy most pure and life-giving Mysteries not be in judgment for me, nor may I be weak in soul and body, so that I am not worthy to receive communion, but grant me, even until my final breath, to accept without condemnation part of Thy holy things, in communion with the Holy Spirit, in the path of eternal life, and in a favorable answer at Thy Last Judgment: for I, too, with all Thy chosen ones, will be a partaker of Thy incorruptible blessings, which Thou hast prepared for those who love Thee, O Lord, in which Thou art glorified in eyelids. Amen.
Prayer 2, St. John Chrysostom:
Lord my God, in knowing that I am not worthy, I am below satisfied, and you have brought the temple of my soul under the roof, all empty and fallen, and there is no place in me worthy of bowing your head: but as from on high you humbled us for your sake, humble yourself and now to my humility; and as you received it in the den and in the wordless manger, reclining, take it in the wordless manger of my soul, and bring it into my defiled body. And just as you did not fail to bring in and shine a light on the sinners in the house of Simon the leper, so deign to bring into the house of my humble soul, lepers and sinners; and even though You did not reject a harlot and a sinner like me, who came and touched You, have mercy on me, a sinner, who comes and touches You; and just as you did not abhor her foul and unclean lips kissing Thee, below mine, abhor those defiled and unclean lips, below my vile and unclean lips, and my foul and unclean tongue. But may the coal of Your most holy Body, and Your honorable Blood, be for me, for the sanctification and enlightenment and health of my humble soul and body, for the relief of the burdens of many of my sins, for the protection from every devilish action, for the driving away and prohibition of my evil and evil customs, for the mortification of passions, for the supply of Thy commandments, for the application of Thy Divine grace, and the appropriation of Thy Kingdom. It is not because I come to You, O Christ our God, that I despise You, but because I dare you in Your ineffable goodness, and let me not withdraw from Your fellowship in the depths, I will be hunted down by the mental wolf. In the same way, I pray to You: as the only Holy One, Master, sanctify my soul and body, mind and heart, womb and womb, and renew all of me, and root Your fear in my hearts, and create Your sanctification inseparably from me; and be my helper and intercessor, feeding my belly in the world, making me worthy to stand at Your right hand with Your saints, the prayers and supplications of Your Most Pure Mother, Your immaterial servants and the Most Pure Powers, and all the saints who have pleased You from the ages. Amen.
One pure and incorruptible Lord, for the ineffable mercy of our love for mankind, we have received all the mixture, from pure and virgin blood, more than the nature, who gave birth to Thee, the Divine Spirit by invasion, and by the good will of the ever-present Father, Christ Jesus, the wisdom of God, and peace, and power; By your perception of the life-giving and saving suffering perceived, cross, nails, spear, death, mortify my soul-smothering bodily passions. By Your burial of the hellish kingdoms, bury my good thoughts, evil advice, and destroy the spirits of wickedness. By Thy three-day and life-giving resurrection of the fallen forefather, raise me up in the sin that crawled, offering me images of repentance. By Thy glorious ascension, the carnal perception of God, and honor this on the right hand of the Father, grant me the gift of receiving the communion of Thy holy Mysteries on the right hand of those who are being saved. By bringing forth the Comforter of Thy Spirit, Thy disciples have made honorable sacred vessels, friend and show me That coming. Although you would like to come again to judge the universe with righteousness, deign to seat You on the clouds, my Judge and Creator, with all Your saints: may I endlessly glorify and sing Your praises, with Your beginningless Father, and Your Most Holy and Good and Life-giving Spirit, now and ever, and forever and ever. Amen.
Prayer 4, St. John of Damascus:
Master Lord Jesus Christ, our God, who alone have the power to forgive man’s sins, for as he is good and a lover of mankind, I have despised all sins in knowledge and not in knowledge, and grant me without condemnation to partake of Thy Divine, and glorious, and most pure, and life-giving Mysteries, not in heaviness, neither torment, nor to the addition of sins, but to cleansing, and sanctification, and the betrothal of the future Life and kingdom, to the wall and help, and to the objection of those who resist, to the destruction of many of my sins. For You are the God of mercy, and generosity, and love for mankind, and we send up glory to You, with the Father and the Holy Spirit, now and ever, and to the ages of ages. Amen.
Prayer 5, St. Basil the Great:
We know, Lord, that I unworthily partake of Thy most pure Body and Thy honorable Blood, and I am guilty, and I condemn myself to pit and drink, not judging the Body and Blood of You of Christ and my God, but in Thy bounty I boldly come to You who said: You eat My flesh and drink My blood, he abides in Me, and I in him. Have mercy, O Lord, and do not expose me, a sinner, but do with me according to Your mercy; and may this saint be mine for healing, and purification, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away every dream, and evil deed, and the action of the devil, acting mentally in my lands, into boldness and love, even towards You; for the correction of life and affirmation, for the return of virtue and perfection; in fulfillment of the commandments, in communion with the Holy Spirit, in the guidance of the eternal life, in response to a favorable response at Thy Last Judgment: not in judgment or condemnation.
Prayer 6, Saint Simeon the New Theologian:
From vile lips, from a vile heart, from an unclean tongue, from a soul defiled, accept this prayer, my Christ, and do not despise my words, below images, below lack of study. Grant me to boldly say what I want, my Christ, and even more so, teach me what I should do and say. Having sinned more than the harlot, even though I knew where you were, having bought myrrh, I came boldly to anoint Your nose, my God, my Lord and Christ. Just as you did not reject the one that came from your heart, abhor me below, the Word: Give yours to my nose, and hold and kiss, and boldly anoint this with streams of tears, like a valuable ointment. Wash me with my tears, cleanse me with them, O Word. Forgive my sins and grant me forgiveness. Weigh a multitude of evils, weigh my scabs, and see my ulcers, but also weigh my faith, and see my will, and hear my sighing. There is no hidden part of you, my God, my Creator, my Savior, below a drop of tears, below a drop of a certain part. Thy eyes have seen what I have not done, and in Thy book the essence of what has not yet been done is written to You. See my humility, see my great labor, and forgive me all my sins, O God of all: so that with a pure heart, a trembling thought, and a contrite soul, I may partake of Your undefiled and most holy Mysteries, by which everyone who eats poison and drinks with a pure heart is revived and adored; For you have said, my Lord: everyone who eats My Flesh and drinks My Blood, he abides in Me, and I am seven in Him. The word of every Master and my God is true: for you partake of the divine and adoring graces, for I am not alone, but with You, my Christ, the Trisunlar Light, enlightening the world. May I not be alone besides You, the Life-Giver, my breath, my life, my joy, the salvation of the world. For this reason, I come to You, as if I saw you, with tears, and with a contrite soul, I ask you to accept the deliverance of my sins, and to partake of Your life-giving and immaculate Mysteries without condemnation, so that You may remain, as You have promised, with me, the repentant one: may I not find Your grace except, the deceiver will delight me with the flatterer, and deceiving will lead away those who idolize Your words. For this reason I fall down to You, and cry out to You warmly: as You received the prodigal, and the harlot who came, so receive me, the prodigal and the defiled, Generously. With a contrite soul, now coming to You, we know, Savior, as another, like I, did not sin against You, lower than the deeds I did. But we know this again, because not the greatness of sins, nor the multitude of sins exceeds my God’s great patience and extreme love for mankind; but by the grace of compassion, warmly repentant, and purifying, and brightening, and creating light, you are partakers, associates of Your Divinity, doing unenviably, and strange things with both the Angel and human thought, conversing with them many times, as if with Your true friend. This is the bold thing they do to me, this is what they force me to do, O my Christ. And daring to show us Your rich kindness, rejoicing and trembling together, the grass partakes of the fire, and a strange miracle, we water it without burning, just as the bush of old burned without burning. Now with a grateful thought, with a grateful heart, with grateful hands, my soul and my body, I worship and magnify and glorify Thee, my God, for being blessed, now and forever.
Prayer 7, St. John Chrysostom:
God, weaken, forsake, forgive me my sins, those who have sinned, whether in word, whether in deed, whether in thought, will or involuntarily, by reason or foolishness, forgive me all, as you are good and a lover of mankind, and through the prayers of Your Most Pure Mother, your intelligent servants and Holy powers, and all the saints from the ages who have pleased You, without condemnation, deign to accept Your holy and most pure Body and venerable Blood, for the healing of soul and body, and for the cleansing of my evil thoughts. For Yours is the kingdom and the power and the glory, with the Father and the Holy Spirit, now and ever, and unto ages of ages. Amen.
His, 8th:
I am not pleased, Master Lord, that you may come under the roof of my soul; but since You, as a Lover of Mankind, want to live in me, I boldly approach; You command that I open the doors that You alone created, and with love for mankind, like You, you will see and enlighten my darkened thoughts. I believe that You have done this: You did not drive away the harlot who came to You with tears; You have rejected below the publican, having repented; below the thief, having come to know Your kingdom, You drove away; Thou hast left the repentant lower than the persecutor; but from repentance Thou hast brought all who have come to Thee, in the person of Thy friends Thou hast made the One blessed, always, now and unto endless ages. Amen.
His, 9th:
Lord Jesus Christ my God, weaken, forgive, cleanse and forgive my sinful, and indecent, and unworthy servant, my sins, and transgressions, and my fall from grace, from my youth, even to this day and hour, those who have sinned: if in mind and in foolishness, or in words or deeds, or thoughts and thoughts, and undertakings, and all my feelings. And through the prayers of the seedless One who gave birth to Thee, the Most Pure and Ever-Virgin Mary, Thy Mother, the only shameless hope and intercession and salvation of mine, grant me to uncondemnedly partake of Thy most pure, immortal, life-giving and terrible Mysteries, for the remission of sins and for eternal life: for sanctification and enlightenment , strength, healing, and health of soul and body, and in the consumption and complete destruction of my evil thoughts, and thoughts, and enterprises, and nightly dreams, dark and crafty spirits; For Thine is the kingdom, and the power, and the glory, and the honor, and the worship, with the Father and Thy Holy Spirit, now and ever, and unto ages of ages. Amen.
Prayer 10, St. John of Damascus:
I stand before the doors of Your temple, and I do not retreat from fierce thoughts; but You, Christ God, have justified the publican, and had mercy on the Canaanites, and opened the doors of paradise to the thief, open to me the womb of Your love for mankind, and accept me, coming and touching You, like a harlot who is bleeding: and having touched the hem of Your robe, make it easy to receive healing, Thy most pure ones restrained their noses and bore the remission of sins. But I, the accursed one, dare to perceive Your whole Body, so that I will not be scorched; but accept me as you do, and enlighten my spiritual feelings, burning away my sinful guilt, with the prayers of You who gave birth without seed, and the Heavenly powers; for blessed art thou unto the ages of ages. Amen.
Prayer of Saint John Chrysostom:
I believe, Lord, and confess that You are truly the Christ, the Son of the living God, who came into the world to save sinners, from whom I am the first. I also believe that this is Your most pure Body, and this is Your most pure Blood. I pray to You: have mercy on me, and forgive me my sins, voluntary and involuntary, in word, in deed, in knowledge and ignorance, and grant me, without condemnation, to partake of Your most pure Sacraments, for the remission of sins and eternal life. Amen.
When you come to receive communion, mentally recite these verses of Metaphrast:
Here I begin to receive Divine Communion.
Co-creator, do not scorch me with communion:
You are fire, unworthy of scorching.
But cleanse me from all filth.
Then:
Thy secret supper this day, O Son of God, accept me as a partaker; I will not tell your enemies the secret, nor give you a kiss like Judas, but like a thief I will confess to you: remember me, O Lord, in your kingdom.
And poems:
It is in vain, O man, that you should be horrified by the worshiping Blood:
There is fire, you unworthy ones burn.
The Divine Body both adores and nourishes me:
She loves the spirit, but she feeds the mind strangely.
Then the troparia:
You have sweetened me with love, O Christ, and you have changed me with Your Divine care; but my sins fell into immaterial fire, and I am vouchsafed to be filled with pleasure in You: let me rejoice, O Blessed One, magnify Your two comings.
In the light of Thy Saints, what is there who is unworthy? Even if I dare to go into the palace, my clothes will expose me as not being for marriage, and I will be cast out from the Angels, bound and bound. Cleanse, Lord, the filth of my soul, and save me, as a Lover of Mankind.
Also prayer:
O Master, Lover of Mankind, Lord Jesus Christ my God, let this Holy One not be brought into judgment against me, because I am unworthy of being: but for the purification and sanctification of soul and body, and for the betrothal of the future life and kingdom. It is good for me, if I cleave to God, to place the hope of my salvation in the Lord.
And further:
Your secret supper... (See above)
Anyone who wishes to receive communion must adequately prepare for this holy sacrament. This preparation (in church practice it is called fasting) lasts several days and concerns both the physical and spiritual life of a person. The body is prescribed abstinence, i.e. bodily purity (abstinence from marital relations) and food restriction (fasting). On fasting days, food of animal origin is excluded - meat, milk, eggs and, during strict fasting, fish. Bread, vegetables, fruits are consumed in moderation. The mind should not be distracted by the trifles of everyday life and have fun.
On the days of fasting, one should attend services in church, if circumstances permit, and more diligently follow the household prayer rule: whoever usually does not read all morning and evening prayers, let him read everything in full; whoever does not read the canons, let him read at least one on these days canon. On the eve of communion, you must be at the evening service and read at home, in addition to the usual prayers for the future, the canon of repentance, the canon to the Mother of God and the Guardian Angel. The canons are read either one after the other in full, or combined in this way: the irmos of the first song of the penitential canon is read ("As Israel traveled on dry land, in the abyss with its feet, seeing the persecutor Pharaoh drowned, we sing a victorious song to God, crying out") and the troparia, then steam the first songs of the canon to the Mother of God ("I have suffered through many misfortunes, I resort to You, seeking salvation: O Mother of the Word and the Virgin, save me from the heavy and fierce"), omitting the Irmos "The water has passed...", and steaming the canon to the Guardian Angel, also without irmos ("Let us praise the Lord, who led His people through the Red Sea, for He alone was gloriously glorified"). The following songs are read in the same way. The troparia before the canon of the Theotokos and the Guardian Angel, as well as the stichera after the canon of the Theotokos, are omitted in this case.
The canon for communion is also read and, for those who wish, an akathist to the Sweetest Jesus. After midnight they no longer eat or drink, for it is customary to begin the Sacrament of Communion on an empty stomach. In the morning, the morning prayers and the entire sequence for Holy Communion are read, except for the canon read the day before.
Before communion, confession is necessary - either in the evening or in the morning, before the liturgy.
Prayers of thanksgiving for Holy Communion.
Glory to You, God. Glory to You, God. Glory to You, God.
Prayer of thanksgiving, 1st:
I thank you, Lord, my God, for you have not rejected me as a sinner, but have made me worthy to be a partaker of your holy things. I thank You, for You have vouchsafed me, who is unworthy, to partake of Your Most Pure and Heavenly Gifts. But the Lord, the Lover of Mankind, for our sake, died and rose again, and granted us this terrible and life-giving Sacrament for the benefit and sanctification of our souls and bodies, grant this to me for the healing of soul and body, for the driving away of all that is resistant, for the enlightenment of the eyes of my heart , into the peace of my spiritual strength, into unashamed faith, into unfeigned love, into the fulfillment of wisdom, into the observance of Thy commandments, into the application of Thy Divine grace and the appropriation of Thy Kingdom; Yes, we preserve them in Your shrine, I always remember Your grace, and I live not for myself, but for You, our Master and Benefactor; and thus having gone from this life to the hope of the eternal life, I will achieve everlasting peace, where those who celebrate the unceasing voice and endless sweetness, who behold the ineffable kindness of Your face. For You are the true desire and the inexpressible joy of those who love You, Christ our God, and all creation sings to You forever. Amen.
Prayer 2, St. Basil the Great:
Master Christ God, King of the ages, and Creator of all, I thank Thee for all the good things He has given me, and for the communion of Thy most pure and life-giving Mysteries. I pray to Thee, O Kinder and Lover of Mankind: keep me under Thy roof, and in the shadow of Thy wing; and grant me with a clear conscience, even until my last breath, to worthily partake of Your holy things, for the remission of sins and eternal life. For You are the living bread, the source of holiness, the Giver of good things, and we send up glory to You, with the Father and the Holy Spirit, now and ever, and to the ages of ages. Amen.
Prayer 3, Simeon Metaphrastus:
Having given me flesh by Your will, fire and scorch the unworthy, do not scorch me, my Creator; rather, go into my mouth, into all my parts, into my womb, into my heart. The thorns of all my sins fell. Cleanse your soul, sanctify your thoughts. Confirm the compositions with the bones together. Enlighten the simple five of feelings. Fill me with Thy fear. Cover me always, keep me, and save me from every deed and word of the soul. Cleanse and wash and adorn me; Fertilize, enlighten, and enlighten me. Show me Your village of the one Spirit, and not to anyone the village of sin. Yes, like Your house, the entrance of communion, like fire, every evildoer, every passion flees from me. I offer prayer books to You, all the saints, the orders of the disembodied, Your Forerunner, the wise Apostles, and to this Your undefiled, pure Mother, graciously accept their prayers, my Christ, and make Your servant a son of light. For You are the sanctification and the only one of ours, the Good One, of souls and lordship; and like unto You, like God and the Master, we send all glory every day.
Prayer 4:
May Thy Holy Body, Lord Jesus Christ, our God, be unto me for eternal life, and Thy Honest Blood for the remission of sins: may this thanksgiving be unto me joy, health and gladness; at Thy terrible and second coming, vouchsafe me, a sinner, to the right hand of Thy glory, through the prayers of Thy Most Pure Mother and all the saints.
Prayer 5, to the Most Holy Theotokos:
Most Holy Lady Theotokos, light of my darkened soul, hope, protection, refuge, consolation, joy, I thank Thee, for Thou hast vouchsafed me, unworthy, to be a partaker of the Most Pure Body and Honest Blood of Thy Son. But She who gave birth to the true Light, enlighten my intelligent eyes of the heart; You who gave birth to the Source of immortality, revive me, killed by sin; O most merciful Mother of God, have mercy on me, and give me tenderness and contrition in my heart, and humility in my thoughts, and appeal in the captivity of my thoughts; and grant me, until my last breath, to receive consecration of the most pure Mysteries without condemnation, for the healing of soul and body. And give me tears of repentance and confession, to sing and praise Thee all the days of my life, for Thou art blessed and glorified forever. Amen.
Now do You let Your servant go, O Master, according to Your word, in peace: for my eyes have seen Your salvation, which You have prepared before the face of all people, a light for the revelation of tongues and the glory of Your people Israel.
Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.
Troparion of St. John Chrysostom, tone 8:
With your lips, like the light of fire, grace shining forth, enlighten the universe: do not gain the love of money and the treasures of the world, showing us the height of humility, but chastising with your words, Father John Chrysostom, pray to the Word of Christ God to save our souls.
Kontakion, tone 6:
Glory: You have received Divine grace from heaven, and through your lips you have taught us all to worship the one God in the Trinity. All-blessed John Chrysostom, Reverend, we worthily praise you: you are a mentor, as if you were manifesting the Divine.
If the Liturgy of St. Basil the Great was celebrated, read:
Troparion to Basil the Great, tone 1:
Thy message went out into the whole earth, as if it had received your word, which thou hast divinely taught, thou hast clarified the nature of beings, thou hast adorned human customs, the royal priesthood, reverend father, pray to Christ God that our souls may be saved.
Kontakion, tone 4:
Glory: You have appeared as an unshakable foundation for the church, giving to all inconspicuous dominion by man, sealing with your commands, the unappearing Reverend Basil.
And now: The intercession of Christians is shameless, the intercession to the Creator is immutable, do not despise the voices of sinful prayers, but advance, as the Good One, to the aid of us who faithfully call Thee: hasten to prayer, and strive to entreaty, interceding ever since, the Mother of God, who honor Thee.
If the Liturgy of the Presanctified Gifts was celebrated, read:
Troparion to Saint Gregory the Dvoeslov to Basil the Great, tone 4:
Whom have we received from God above divine grace, O glorious Gregory, and whom we strengthen with strength, who thou hast deigned to walk in the gospel, from whom thou hast most blessedly received from Christ the recompense of labor: pray unto him that he may save our souls.
Kontakion, voice 3:
Glory: You appeared to the Chief to be the shepherd of Christ, the monks of the succession, Father Gregory, instructing the heavenly fence, and from there you taught the flock of Christ with His commandment: now you rejoice with them, and rejoice in the heavenly roofs.
And now: The intercession of Christians is shameless, the intercession to the Creator is immutable, do not despise the voices of sinful prayers, but advance, as the Good One, to the aid of us who faithfully call Thee: hasten to prayer, and strive to entreaty, interceding ever since, the Mother of God, who honor Thee.
Lord, have mercy (12 times). Slava: And now:
We magnify Thee, the most honorable Cherub and the most glorious without comparison, the Seraphim, who gave birth to God the Word without corruption, the real Mother of God.
Prayer of the illiterate after communion of the Holy Mysteries.
(Prot. I. Evropeytsev)
Lord Jesus Christ, my Most Sweet Redeemer, I feel that I am unworthy of Your Most Holy Body and Blood, but by Your goodness I also accepted Your Cup, like my brothers: I thank You with all my heart for Your Heavenly Mercy and grace towards me. I pray to You, Lord, that this communion may be for me the cleansing of sins and the health of the body, the correction of life and future eternal bliss.
Confession is a Christian sacrament that every believer must go through, cleansing his soul of sins and his thoughts of all evil and negative. Find out how to properly prepare and how to pray before confession.
At confession, Orthodox believers open their souls before God, talking about their most secret things. Often, what is said in confession to the priest is told the most secret things, they share bad thoughts and terrible sins, misdeeds that sometimes gnaw at a person for years.
Before coming to the Almighty for repentance, a person must prepare himself and his soul. After all, he must sincerely repent of all sinful actions and want to become more righteous.
Preparing for Confession
Before admitting your own sins, you should lead a calm and righteous life. Three days before going to church, be sure to fast and abstain from any entertainment. It is not idle pastime that should occupy the penitent, but thoughts about his immortal soul. It is worth spending more time in solitude, reflecting on your own actions and reading church literature.
During confession itself, you cannot hide a single sin committed from the priest. You should not wait for questions, you must yourself, sincerely admit everything that you have done and ask for forgiveness from the Lord.
Prayers preparing for confession
Before confession, you must pray and turn to God, asking him to strengthen your spirit and faith. The Church says that before confession, a prayer-conversion is possible, from the heart in one’s own words. By sincerely asking for grace and guidance on the true path, you will prepare yourself for the Orthodox sacrament.
“Come, Holy Spirit, enlighten my mind so that I may become more aware of my sins; motivate my will to genuine repentance for them, to sincere confession and decisive correction of my life.”
“O Mary, Mother of God, Refuge of Sinners, intercede for me.”
“Holy Guardian Angel, my patron saints, ask God for me the grace of genuine confession of sins.”
You can also read a prayer to the spinner the night before communion. In this way you will notify the Lord of your imminent repentance. In the morning you will be able to confess and tell about your worst sins without fear of God's punishment.
“Have mercy on me, O God, according to Your great mercy and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity and cleanse me from my sin. For I know my iniquity, and I will take away my sin before me. You alone have sinned and committed evil before You, so that You may be justified in Your words and overcome, never judge You. Behold, I was conceived in iniquity, and my mother gave birth to me in sins. You have loved the truth; you have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Give joy and gladness to my hearing; humble bones will rejoice. Turn Your face away from my sins, and cleanse all my iniquities. Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation, and strengthen me with the Master’s Spirit. I will teach the wicked Your way, and the wicked will turn to You. Deliver me from bloodshed, O God, God of my salvation; my tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will proclaim your praise. For even if you would have sacrificed, you would have given; you will not be pleased with burnt offerings. A sacrifice to God—a broken spirit, a contrite and humble heart—God will not despise. Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.”
Sincere repentance from the bottom of your heart will have a positive effect on your state of mind. Such a “conversation with God” is necessary for every believer to cleanse himself of everything bad and sinful. Take care of yourself and your loved ones and don't forget to press the buttons and
12.08.2015 01:10
A prayer to the revered Christian saint, whom God has endowed with the gift of healing sick people, is considered one of the most powerful. ...
What prayers should you read before confession and Communion?
The task in the life of any believer is spiritual renewal. This can be done with the help of two powerful means given by the Lord himself - confession and Communion. The purpose of confession is to cleanse the human conscience of everything unclean, to prepare a person to receive the Holy Mysteries. In Communion, the believer unites with Jesus, accepts Divine life and all the benefits associated with it: strength and cheerfulness of spirit, good thoughts and feelings, strength and desire to do good. These two sacraments - confession and Communion - require careful preparation, first of all, preparation through prayer.
General principles of preparation for Communion
A believer is allowed to the sacrament of Holy Communion only after certain preparatory measures, including prayer, fasting and repentance. The Church calls preparation for Communion a fasting. Fasting usually takes 3-7 days and is directly related to both the spiritual and physical life of a person. During the days of fasting, a person prepares for a meeting with the Lord, which will occur during the sacrament of Communion.
In total, preparation for Communion consists of the following stages:
- fasting immediately before Communion;
- attending the evening service on the eve of the sacrament;
- saying a specific set of prayers;
- abstaining from food and drink on the day of Communion - from midnight until the sacrament itself;
- confession with a clergyman, during which he makes a decision on a person’s admission to Communion;
- attending the Divine Liturgy.
Retreat is aimed at making a person aware of his sins, confessing them before the clergy and God, and beginning the fight against sinful passions. During preparation for Communion, a believer must distance himself from everything that fills his soul with unnecessary vanity. The Lord dwells only in a pure heart, so fasting must be approached with the utmost seriousness and concentration.
Fasting and its features
During the days of fasting, the believer must observe bodily purity - in other words, abstain from intimacy and marital relations. Restriction in food (fasting) is mandatory. A few words about the post:
- the duration of the fast must be at least 3 days;
- on these days you should avoid any food of animal origin (meat and dairy products, eggs). If the fast is strict, fish is also excluded;
- Products of plant origin (vegetables, fruits, grains, flour products) should be consumed in moderation.
If a person has only recently joined the Church, or has not turned to it for a long time, forgetting about God, or has not observed all the established fasts, the clergyman in this case can assign him an additional fast of 3-7 days. Strict dietary restrictions at this time should also be combined with moderation in eating and drinking, with abstinence from visiting establishments and entertainment events (theaters, cinemas, clubs, etc.), with abstinence from watching entertainment television programs, films and listening to popular secular music . The mind of a person preparing for Communion should not be entertained and wasted on everyday trifles.
The strictest fast occurs on the day before the sacrament of Communion, starting at midnight. During this time, abstinence from food and drink must be absolute. You should go to Communion on an empty stomach. Also during this period, a person must completely stop smoking and drinking alcohol. Women are not allowed to take Communion on days of purification (during menstruation).
About behavior and mood before Communion
A person who is preparing for Communion should let go of all negative feelings and emotions (hatred, anger, irritation, anger, etc.). You also need to forgive your offenders and ask for forgiveness from those who were once offended by you, and reconcile with those with whom your relationship was not on good terms. Consciousness must be free from condemnation and obscene thoughts. You should also discard disputes and empty talk. Time is best spent in silence and solitude, reading the Gospel and spiritual books. If possible, you should definitely attend services held in the church.
About the prayer rule
Prayer is a personal conversation between a person and God, which consists of turning to Him with requests for forgiveness of sins, for assistance in the fight against sinful passions and vices, for the granting of mercy in everyday and spiritual needs.
A person preparing for Communion during the days of fasting should more carefully and diligently observe the daily home prayer rule. Morning and evening prayers must be said in full. It is also necessary to read at least one canon every day.
Prayerful preparation for Communion includes the following prayers:
- morning prayer rule;
- prayers for the future;
- “Canon of repentance to our Lord Jesus Christ”;
- “Canon of prayer to the Most Holy Theotokos”;
- “Canon to the Guardian Angel”;
- “Following to Holy Communion.”
The texts of the prayers can be found in the Appendix to this article. Another option is to approach the clergyman with a “Prayer Book” and ask him to mark everything you need.
Saying all the prayers before the sacrament of Communion requires calm, attentiveness, concentration and a lot of time. To make it easier to comply with this condition, the Church allows the reading of all canons to be distributed over several days. “Following to Holy Communion” should be read on the eve of the day of the sacrament, in the evening, before prayers for the coming sleep. The remaining three canons can be recited within three days, after reading morning prayers.
About Confession
Confession is an integral part of fasting. You can confess either in the morning or in the evening, but always before the start of the service, so you should come to church in advance (lateness is an expression of deep disrespect). Without confession, no one is allowed to receive Holy Communion, the only exceptions being children under 7 years of age and people in mortal danger.
On the day of Holy Communion
On the day of Communion, after reading the “Our Father,” the believer should approach the altar and wait for the Holy Gifts to be brought out. You shouldn’t rush forward - children, old people and sick people should be the first to go to the Chalice. Having waited your turn, approaching the Chalice, you should bow from a distance and cross your arms on your chest (put your right hand on your left). There is no need to make the sign of the cross in front of the Holy Chalice, so as not to accidentally push it. Before the Cup you need to name your full name, received at baptism, and then, with reverence in the soul, accept the Body and Blood of Christ and swallow. When the Holy Mysteries have been received, you should, without crossing yourself, kiss the edge of the Chalice and go to the table, eat the prosphora and wash it down with warmth.
After receiving Communion, you cannot immediately leave the church - you need to wait until the priest walks around with the altar cross and kiss this cross. It is highly advisable to attend prayers of thanksgiving, but in extreme cases they can be read at home.
On the day of Communion, the behavior of the person receiving communion must remain decorous and reverent.
Frequency of Communion
The first Christians took Communion every Sunday. Now, due to changes in people’s lifestyles, the Church recommends taking communion, if possible, during each fast, but not less than once a year.
I’m just getting ready for Communion, getting ready. Thanks for the necessary clarifications!
I try to take communion at least once a year, usually during Lent. I started doing this about 7 years ago, and since then Communion has been a mandatory sacrament for me.
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Sacrament of Confession and Communion
Confession or repentance is one of the seven Christian Sacraments, during which the penitent confesses his sins to the priest, the representative of the Lord on earth, after which the forgiveness of sins is carried out. It is believed that these Sacraments were established by Jesus Christ himself. To achieve the best result, prayers are read before confession and communion, as Orthodoxy claims, this allows the believer to tune in to the right mood.
In order for the ritual to go according to all the rules, you need to prepare before communion:
- It is necessary to realize your sinfulness, to sincerely and heartily repent of your sins.
- You need to realize the desire to leave sin and not repeat it again, believing in Jesus Christ, hoping for his mercy.
- One must believe that confession is powerful enough to cleanse sins.
To receive remission of sins, you will need to undergo the Sacrament of baptism in the church before communion, becoming an Orthodox Christian.
In addition, there are some simple rules:
- Remember everything evil words, starting from the age of 7 or the moment of baptism, admit solely your guilt in saying them.
- Offer prayers to God, promise that with his help you will make every effort to prevent the repetition of sin and will try to do good.
- If sin has caused harm to your neighbor, you need to make amends for the harm caused.
- Forgive the sins of those who have caused moral or material damage to you before communion takes place.
You must feel sincere repentance during confession, only then will the Lord be able to illuminate your soul with light. And if you decide to confess “for show,” it’s better not to do it at all. This is a great Sacrament, not a formality.
To undergo the communion ritual you need:
- Understand the meaning of the ritual. Your goal is to become a partaker of the Divine, to unite with Christ, to be cleansed from sin.
- Realize the need for ritual. Say your prayers, make a heartfelt wish to pass it.
- Find peace of mind, a state opposite to anger, enmity, hatred.
- Do not violate church canons.
- Conduct confession in a timely manner.
- Stick to fasting.
- Participate in worship services, pray at home.
- Keep your body and spirit clean.
Prayers will help you prepare for the Sacraments
One must prepare for the sacrament of holy confession and communion by repentance and fasting; in addition, prayers are also read at this time. There are several types of prayers, some of which can be read at home or in church. Reading the prayer for communion will help you cleanse yourself spiritually, prepare for the ritual, and make it much simpler.
Orthodox Christians note that this kind of preparation really makes the process more enjoyable, allows you to better understand its meaning, frees you from anxious thoughts, and bestows understanding. You can even pray for your loved ones who are about to undergo a ritual, without a doubt, this will allow them to go through it much easier.
Examples of Orthodox prayers
Familiarize yourself with the three canons and akathists, they include the “canon of the repentant to the Lord,” the “prayer canon to the Most Holy Theotokos,” and the “canon to the Guardian Angel.”
On the eve of Easter, it is recommended to read the Easter Canon. There are several prayers that must be read before the Sacrament of Confession. It is recommended to read them at home, or within the walls of a church, placing candles in front of the icon of Jesus Christ.
Some rules for offering prayers
In order for the procedure of reading prayers to be successful and have an effect, you need to follow some rules and turn to the Lord before the ritual. The rules include awareness of the need to communicate with the Lord, understanding the meaning of prayers, and maintaining concentration.
It doesn’t matter where the ritual will take place, at home or in church, the main thing is to remember what you are doing and why. It is recommended to memorize the texts of the prayers themselves, this will allow you not to be distracted.
Read about other prayers for the sacraments:
Prayers before confession and communion: comments
Comments - 3,
I learned a lot of prayers. Special thanks for the design, everything was done simply and tastefully. I especially liked the video at the end, very informative. I learned a lot for myself, both about confession and communion. I will soon be putting into practice what I have learned. I didn’t even know about some of the rules for offering prayers. In general, thank you for the article and God bless you. AMEN.
Read better about how to prepare for confession and Communion on Orthodox websites. And Communion is not a ritual, but a sacrament. And before confession there is no need to read any prayers. And not the canon of REPENTANCE to the Lord, but the canon of REPENTANCE. And the sequence for Holy Communion is not written in full - only one prayer is written, in fact it is very long. The same goes for the canons - they wrote only one prayer here, and not the entire canon. In general, read on Orthodox websites, and not here - they wrote some kind of nonsense...
I haven’t gone to confession or received communion for a long time, it’s hard to walk after the surgery I can’t wait for tomorrow I’m going to confession to God I’m very sick please pray for my health it’s very hard on my soul
Prayer to be read before confession and communion
You must prepare yourself for the sacrament of Holy Communion through prayer, fasting and repentance.
“... let the bishop receive communion, then the presbyters, deacons, subdeacons, readers, singers, ascetics, and among the women - deaconesses, virgins, widows, then children, and then all the people in order, with modesty and reverence, without noise.”
Preparation for Communion on Bright Week
The Church does not forbid making significant concessions to children. It would be most correct in each specific case to consult with a priest - while keeping in mind the main thing: visiting church, prayer, Communion of the Holy Mysteries of Christ should bring joy to the child, and not become a difficult and unwanted duty.
About the frequency of Communion
Having fasted during this Lent, you wrote that you are dissatisfied with your fasting, although you love fasting and would like to do this work of Christian piety more often. - Since you didn’t indicate why you are dissatisfied with your fasting, I won’t say anything about it, I’ll just add: try to bring your fasting to the point that it satisfies you. You can ask your confessor how to improve your fasting. As for more often, there is no need to make it more frequent, because this frequency will take away not a small part of the reverence for this greatest cause, I mean fasting and communion. It seems that I have already written to you that it is enough to talk and take communion in every major post out of 4. And in the fasts before Easter and Christmas twice. And look no more. Try to better organize and perfect your inner self.”
Canon of repentance to our Lord Jesus Christ with translation into Russian
What prayers to read before confession and communion
The sacrament of confession is one of the most important seven sacraments for the believer Orthodox man. At the same time, you cannot just come to confession and take communion; you need to prepare for this sacrament. Prayers before confession and communion will prepare the soul for the purification of the soul, will help turn to God, and become closer to him.But this is not the only thing that needs to be done in order to prepare for confession and communion. Every person who visits an Orthodox church and follows the faith must know how to prepare for confession and communion.
Sacrament of Confession
Every person is sinful, but these sins can be redeemed. After all, cleansing the soul from evil and sins is the only way to God, that is, cleansing occurs through repentance. This repentance and forgiveness can be obtained through the sacrament of Confession and Communion, and this is the essence of these rituals.
All those who want to undergo repentance and purification should know the basic canons before Confession and Communion:
Only Orthodox baptized Christians can undergo the sacrament. The sacrament of baptism must be carried out by a priest; if grandparents were baptized, then this issue must be discussed individually with your spiritual mentor.
- In addition to the fact that you need to be baptized, you must firmly and sincerely believe and accept the Revelation of God, which is the book of the Bible. The essence of God's Revelation is set out in the Creed, which must be learned by heart.
- Before Confession and Communion, you need to remember all your evil deeds, thoughts and thoughts, starting from the age of 7. You should be frank with yourself and understand that in all sinful matters the fault lies not with anyone, but with you.
- You cannot remember the sins of others, even if they created a chain that made you do a bad thing. Remembering the sins of others, as well as talking about them at Confession, is also equated to a sinful act.
- In the prayers that are read before the sacrament, you must promise God that with the help of his blessing you will no longer repeat your sins.
- Also, if a sinful act led to damage to a loved one, then before Confession and Communion, every effort must be made to correct this damage.
- It is important not only to ask forgiveness from the Lord in prayers, but also to forgive all the insults that other people have inflicted on us.
After this reflection and preparation, you should go to confession to a priest. At the same time, it is important to be as frank with him as with yourself. There is no need to be afraid to shock the priest with your actions, since only priests know about all mental and non-mental sins. There is a secret of Confession, this means that everything said to the priest will not leave him, this secret remains only between the confessor and the priest. For disclosing this secret, the priest may lose his rank.
Preparation for the sacrament
After realizing your sins (and you can even write them down so that you don’t forget or miss anything), you should prepare for the sacrament. To do this, you need to adhere to a three-day fast, during which you cannot eat eggs, meat products, or dairy products. During Lent you need to pray a lot and be sure to read the Bible.
The sacrament is performed in morning time Therefore, after three days of fasting, the night before you must definitely visit the temple and listen to the evening service. During the evening service one must confess one's sins. On the day of communion itself, when the clock strikes midnight, you cannot eat or drink anything. In the morning, during the Liturgy, one must approach the Holy Chalice, remembering the Death and Resurrection of Christ. When the service ends, you should thank God and go out into the world with a pure soul in order to do good deeds and not commit past sins.
What prayers should you read?
But if this is not possible, then here are the names of the prayers that must be read before the sacrament:
- "Prayer of Simeon the New Theologian"
- "Prayer of St. John of Damascus before communion"
- “Canon of repentance to our Lord Jesus Christ”;
- “Canon of prayer to the Most Holy Theotokos”;
- "Canon to the Guardian Angel";
- “Following to Holy Communion.”
Confession and communion are important religious rites in Christianity. Believers cleanse their souls of sins, undergoing blessed repentance, and participate in a sacred rite that traces its origins to the Last Supper. However, it is necessary to properly prepare for these rituals. It is known that if the penitent is not completely sincere, confession will not have any effect, even if the priest reads all the necessary texts. Communication with the Lord through the holy sacraments changes life and brings peace. Prayers before confession and communion set the soul in the appropriate mood.
Even holy and righteous people regularly go through the rite of repentance. There is a common opinion that a person needs such rituals only if he has committed strong sins. According to an apt comparison by Abbot Isaac, if you leave a table in an empty, closed room for a week, then after a while a layer of dust will appear on the tabletop. So it is.
Preparation for rituals: canons before confession and communion
Holy rites are combined with a three-day fast, during which you cannot eat meat and dairy products. It will not be superfluous to read the Bible: in the Old Testament, re-read the Ten Commandments (Exodus, 20: 2-17), and in the New - the Sermon on the Mount (Matthew, 5-7), which is revered by many Christians.
What prayers to read before confession: liberation of the soul from sinful burden
Repentance requires sincere faith and focus. However, no less time must be devoted to preparatory prayers. It is best to read them within three days before confession. Particularly useful for spiritual body pronouncing holy words on the night before the day appointed by the priest.
- The prayer “Before Confession” was inspired by the Lord to St. Simeon the New Theologian, who lived in the 10th century. The saint was of the opinion that communication with God through prayer plays a leading role in the life of a Christian.
- Prayer "For Forgiveness" forgotten sins» short but succinct. The Creator set out these simple words by the hand of the Monk Barsanuphius the Great, a holy monk and ascetic of the 6th century, originally from the sinful land of Egypt.
- “Following to Holy Communion” includes many texts of prayers, canons, kontakions, troparions, and psalms. To read the holy words correctly, you must consult a priest.
How to read prayers and canons correctly
Before turning to the Lord through holy texts, it is necessary to cleanse your thoughts from temptations and pride. Humble your ego and feel like humble servants of God. Seclude yourself or gather your family if they also wish to receive communion or confession. Joint prayers strengthen the bonds of marriage and protect children's souls from sinful thoughts. Turn off phones and other electrical devices so that they do not distract from your righteous time.
Sins fall on a person unnoticed: the soul becomes covered with “dust” and a heavy burden presses on the spiritual shell, causing depression and health problems. Which ones are no less important for every Christian to know than the list of canons used to prepare for repentance and communion.