When to read bedtime prayers for those coming to bed. Orthodox prayers

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Evening Orthodox prayers for bedtime. Evening prayers, read daily before going to bed. In evening prayer, a person thanks the Lord for a good day, meekly asks for a blessing on the coming sleep, and turns to repentance for unexpected or accidental sins committed by him throughout the day.

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Glory to Thee, our God, glory to Thee.
Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.
Lord have mercy. (Thrice) Glory, and now: (read in full “Glory to the Father and the Son and the Holy Spirit”, “And now and ever and unto ages of ages. Amen.”)

Our Father, who art in heaven! Hallowed be it your name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Tropari

Have mercy on us, Lord, have mercy on us; Perplexed by any answer, we offer this prayer to You as the Master of sin: have mercy on us.
Glory: Lord, have mercy on us, for we trust in You; Do not be angry with us, do not remember our iniquities, but look upon us now as if you are gracious, and deliver us from our enemies; For Thou art our God, and we are Thy people; all works are done by Thy hand, and we call on Thy name.
And now: Open the doors of mercy to us, blessed Mother of God, who trust in You, so that we may not perish, but may be delivered from troubles by You: for You are the salvation of the Christian race.
Lord have mercy. (12 times)

Prayer 1, St. Macarius the Great, to God the Father

Eternal God and King of every creature, who has vouchsafed me even at this hour to come, forgive me the sins I have committed this day in deed, word and thought, and cleanse, O Lord, my humble soul from all filthiness of the flesh and spirit. And grant me, Lord, to pass through this dream in peace at night, so that, rising from my humble bed, I will please Your most holy name all the days of my life, and will trample the fleshly and incorporeal enemies that fight me. And deliver me, Lord, from vain thoughts that defile me, and from evil lusts. For Yours is the kingdom, and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Prayer 2, Saint Antiochus, to our Lord Jesus Christ

To the Almighty, the Word of the Father, who is perfect himself, Jesus Christ, for the sake of Thy mercy, never leave me, Thy servant, but always rest in me. Jesus, good Shepherd of Your sheep, do not betray me to the sedition of the serpent, and do not leave me to the desires of Satan, for the seed of aphids is in me. Thou, O Lord God worshiped, the Holy King, Jesus Christ, preserve me as I sleep with an unflickering light, by Thy Holy Spirit, with whom Thou hast sanctified Thy disciples. Grant, O Lord, to me, Thy unworthy servant, Thy salvation on my bed: enlighten my mind with the light of reason of Thy Holy Gospel, my soul with the love of Thy Cross, my heart with the purity of Thy word, my body with Thy passionless passion, preserve my thought with Thy humility, and uplift I am in time like Your praise. For Thou art glorified with Thy Beginningless Father and with the Most Holy Spirit forever. Amen.

Prayer 3, to the Holy Spirit

Lord, Heavenly King, Comforter, Soul of Truth, have mercy and have mercy on me, Thy sinful servant, and forgive me the unworthy, and forgive me all that I have sinned today like a man, and moreover, not like a man, but also worse than cattle, my free sins and involuntary, driven and unknown: those who are evil from youth and science, and those who are evil from impudence and despondency. If I swear by Your name, or blaspheme in my thoughts; or whom I will reproach; or slandered someone with my anger, or saddened someone, or became angry about something; either he lied, or he slept in vain, or he came to me as a beggar and despised him; or made my brother sad, or married, or whom I condemned; or became proud, or became proud, or became angry; or standing in prayer, my mind is moved by the wickedness of this world, or thoughts of corruption; either overeated, or drunk, or laughing madly; either I thought evil, or saw someone else’s kindness, and my heart was wounded by it; or dissimilar verbs, or laughed at my brother’s sin, but mine are countless sins; Either I didn’t pray for the sake of it, or I didn’t remember what other evil things I did, because I did more and more of these things. Have mercy on me, my Creator Master, Thy sad and unworthy servant, and leave me, and let me go, and forgive me, for I am Good and Lover of Mankind, so that I may lie down in peace, sleep and rest, the prodigal, sinful and damned one, and I will bow and sing , and I will glorify Your most honorable name, with the Father and His Only Begotten Son, now and ever and forever. Amen.

Prayer 4, Saint Macarius the Great

What will I bring to You, or what will I reward to You, O most gifted Immortal King, generous and philanthropic Lord, since you were lazy in pleasing me, and did nothing good, you brought the conversion and salvation of my soul to the end of this day? Be merciful to me, a sinner and naked of every good deed, raise up my fallen soul, defiled in immeasurable sins, and take away from me all the evil thoughts of this visible life. Forgive my sins, the only Sinless One, even those who have sinned this day, in knowledge and ignorance, in word, and deed, and thought, and with all my feelings. You Yourself, covering me, save me from every opposing situation with Your Divine power, and ineffable love for mankind, and strength. Cleanse, O God, cleanse the multitude of my sins. Deign, O Lord, to deliver me from the snare of the evil one, and save my passionate soul, and overshadow me with the light of Your face, when You come in glory, and make me sleep without condemnation now, and keep the thoughts of Your servant without dreaming, and untroubled, and all the work of Satan take me away from me, and enlighten the intelligent eyes of my heart, so that I may not sleep into death. And send me an Angel of peace, guardian and mentor of my soul and body, that he may deliver me from my enemies; Yes, rising from my bed, I will bring you prayers of gratitude. Yes, Lord, hear me, your sinful and wretched servant, with your will and conscience; grant that I have risen to learn from Thy words, and the despondency of demons is driven away from me, to be made by Thy Angels; may I bless Your holy name, and glorify, and glorify the Most Pure Mother of God Mary, Who hast given us sinners intercession, and accept this one praying for us; We see that He imitates Your love for mankind, and never ceases to pray. By that intercession, and the sign of the Honest Cross, and for the sake of all Thy saints, keep my poor soul, Jesus Christ our God, for Thou art holy and glorified forever. Amen.

Prayer 5

Lord our God, who have sinned in these days in word, deed and thought, as He is Good and Lover of Mankind, forgive me. Grant me a peaceful and serene sleep. Send Your guardian angel, covering and keeping me from all evil, for You are the guardian of our souls and bodies, and we send glory to You, the Father and the Son and the Holy Spirit, now and ever and unto the ages of ages. Amen.

Prayer 6

Lord our God, in the worthlessness of faith, and we call upon His name above every name, grant us, who are going to sleep, a weakening of soul and body, and keep us from all dreams and dark pleasures except; restrain the desire of passions, extinguish the kindling of bodily rebellion. Grant us to live chastely in deeds and words; Yes, a virtuous life is receptive, Your promised good things will not fall away, for Blessed are You forever. Amen.

Prayer 7, St. John Chrysostom
(24 prayers, according to the number of hours of the day and night)

Lord, do not deprive me of Your heavenly blessings.
Lord, save me from eternal torment.
Lord, whether I have sinned in mind or in thought, in word or in deed, forgive me.
Lord, deliver me from all ignorance and oblivion, and cowardice, and petrified insensibility.
Lord, deliver me from every temptation.
Lord, enlighten my heart, darken my evil lust.
Lord, as a man who has sinned, You, as a generous God, have mercy on me, seeing the weakness of my soul.
Lord, send Your grace to help me, that I may glorify Your holy name.
Lord Jesus Christ, write me Your servant in the book of animals and grant me a good end.
Lord, my God, even if I have done nothing good before You, grant me, by Your grace, to make a good beginning.
Lord, sprinkle the dew of Your grace in my heart.
Lord of heaven and earth, remember me, Thy sinful servant, cold and unclean, in Thy Kingdom. Amen.
Lord, accept me in repentance.
Lord, don't leave me.
Lord, do not lead me into misfortune.
Lord, give me a good thought.
Lord, give me tears and mortal memory, and tenderness.
Lord, give me the thought of confessing my sins.
Lord, give me humility, chastity and obedience.
Lord, give me patience, generosity and meekness.
Lord, plant in me the root of good things, Thy fear in my heart.
Lord, grant me to love You with all my soul and thoughts and to do Your will in everything.
Lord, protect me from certain people, and demons, and passions, and from all other inappropriate things.
Lord, weigh that you have done as You willed, that Your will be done in me, a sinner, for Thou art blessed forever. Amen.

Prayer 8thOur Lord Jesus Christ

Lord Jesus Christ, Son of God, for the sake of Your most honorable Mother, and Your disembodied Angels, Your Prophet and Forerunner and Baptist, the God-speaking Apostles, the bright and victorious martyrs, the reverend and God-bearing fathers, and all the saints through the prayers, deliver me from my present demonic situation. To her, my Lord and Creator, do not want the death of a sinner, but as if he were converted and live, grant me conversion, the accursed and unworthy; take me away from the mouth of the destructive serpent, who yawns to devour me and bring me to hell alive. To her, my Lord, is my consolation, Who for the sake of the accursed one has clothed himself in corruptible flesh, pluck me from accursedness, and grant consolation to my more accursed soul. Plant in my heart to do Thy commandments, and forsake evil deeds, and receive Thy blessedness: for in Thee, O Lord, have I trusted, save me.

Prayer 9, to the Most Holy Theotokos, Peter of Studium

To Thee, Most Pure Mother of God, I fall down and pray: Consider, O Queen, how I continually sin and anger Thy Son and my God, and many times when I repent, I find myself lying before God, and I repent in trembling: will the Lord strike me down, and hour by hour I do the same again? ; I pray to this leader, my Lady, Lady Theotokos, to have mercy, strengthen me, and grant me good works. Believe me, my Lady Theotokos, for the Imam is by no means in hatred of my evil deeds, and with all my thoughts I love the law of my God; But we do not know, Most Pure Lady, from where I hate, I love, but I transgress what is good. Do not allow, O Most Pure One, my will to be fulfilled, for it is not pleasing, but may the will of Thy Son and my God be done: may He save me, and enlighten me, and give me the grace of the Holy Spirit, so that I may cease from here from filthiness, and so on may I live as commanded Your Son, to Him belongs all glory, honor and power, with His Originless Father, and His Most Holy and Good and Life-Giving Spirit, now and ever, and unto the ages of ages. Amen.

Prayer 10, to the Most Holy Theotokos

Good Mother of the King, Most Pure and Blessed Mother of God Mary, pour out the mercy of Thy Son and our God on my passionate soul and with Thy prayers instruct me in good deeds, so that I may pass through the rest of my life without blemish and through You I will find paradise, O Virgin Mother of God, the only Pure and Blessed.

Prayer 11, to the Holy Guardian Angel

Angel of Christ, my holy guardian and protector of my soul and body, forgive me all who have sinned this day, and deliver me from every wickedness of the enemy who opposes me, so that in no sin I will anger my God; but pray for me, a sinful and unworthy servant, that you may show me worthy of the goodness and mercy of the All-Holy Trinity and the Mother of my Lord Jesus Christ and all the saints. Amen.

Kontakion to the Mother of God

To the chosen Voivode, victorious, as having been delivered from the evil ones, let us write thanks to Thy servants, the Mother of God, but as having an invincible power, free us from all troubles, let us call Ti; Rejoice, Unbrided Bride.
Glorious Ever-Virgin, Mother of Christ God, bring our prayer to Your Son and our God, may You save our souls.
I place all my trust in You, Mother of God, keep me under Your roof.
Virgin Mary, do not despise me, a sinner, who requires Your help and Your intercession, for my soul trusts in You, and have mercy on me.

Prayer of Saint Ioannikios

My hope is the Father, my refuge is the Son, my protection is the Holy Spirit: Holy Trinity, glory to Thee.
It is worthy to eat as you truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate and the Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption.
Glory, and now: Lord, have mercy. (Thrice)
Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all saints, have mercy on us. Amen.

Prayer of Saint John of Damascus

Lord, Lover of Mankind, will this coffin really be my bed, or will you still enlighten my damned soul during the day? For seven the grave lies ahead, for seven the death awaits. I fear Your judgment, O Lord, and endless torment, but I do not stop doing evil: I always anger You, the Lord my God, and Your Most Pure Mother, and all the Heavenly powers, and my holy Guardian Angel. We know, Lord, that I am unworthy of Your love for mankind, but I am worthy of all condemnation and torment. But, Lord, whether I want it or not, save me. Even if you save a righteous man, nothing great; and even if you have mercy on a pure person, nothing is marvelous: you are worthy of the essence of Your mercy. But surprise me, a sinner, with Thy mercy: for this show Thy love for mankind, so that my malice may not overcome Thy unspeakable goodness and mercy: and as you wish, arrange a thing for me.
Enlighten my eyes, O Christ God, so that not when I fall asleep into death, and not when my enemy says: “Let us be strong against him.”
Glory: Be the protector of my soul, O God, as I walk in the midst of many snares; deliver me from them and save me, O Blessed One, as a Lover of Mankind.
And now: Glorious Mother of God, and the most holy Angel, let us silently sing with our hearts and lips, confessing this Mother of God as truly giving birth to God incarnate for us, and praying unceasingly for our souls.

Mark yourself with a cross and say a prayer to the Honest Cross:

May God rise again, and may His enemies be scattered, and may those who hate Him flee from His presence. As smoke disappears, let them disappear; just as wax melts in the face of fire, so let demons perish in the face of those who love God and sign the sign of the cross, and say in joy: Rejoice, Most Honorable One and Life-giving Cross Lord, drive away the demons by the power of our Lord Jesus Christ, who descended into hell and trampled upon the power of the devil, and gave us His Honest Cross to drive away every adversary. O Most Honest and Life-Giving Cross of the Lord! Help me with the Holy Virgin Mary and with all the saints forever. Amen.

Or briefly: Protect me, Lord, by the power of Your Honest and Life-giving Cross, and save me from all evil.

Prayer

Weaken, forsake, forgive, O God, our sins, voluntary and involuntary, even in word and in deed, even in knowledge and in ignorance, even in days and in nights, even in mind and in thought: forgive us everything, for it is good and Lover of Humanity.

Prayer

Forgive those who hate and offend us, Lord Lover of Mankind. Do good to those who do good. Grant to our brothers and relatives the same petitions for salvation and eternal life. Visit those who are infirm and grant healing. Manage the sea as well. For travelers, travel. Grant forgiveness of sins to those who serve and forgive us. Have mercy on those who have commanded us unworthy to pray for them according to Your great mercy. Remember, Lord, our fathers and brothers who have fallen before us, and give them rest, where the light of Your face shines. Remember, Lord, our captive brothers and deliver me from every situation. Remember, Lord, those who bear fruit and do good in Your holy churches, and give them petitions for salvation and eternal life. Remember, Lord, us, humble and sinful and unworthy Thy servants, and enlighten our minds with the light of Thy mind, and guide us on the path of Thy commandments, through the prayers of our Most Pure Lady Theotokos and Ever-Virgin Mary and all Thy saints: for blessed art thou unto the ages of ages. . Amen.

Everyday confession of sins

I confess to You, Lord my God and Creator, in Holy Trinity To the One, glorified and worshiped, Father and Son and Holy Spirit, all my sins, which I have committed all the days of my life, and for every hour, and at the present time, and in days and nights that have passed, by deed, word, thought, food, drunkenness, secret eating, idle talk, despondency, laziness, bickering, disobedience, slander, condemnation, negligence, pride, avarice, theft, lack of speech, foulness, money-grubbing, jealousy, envy, anger, memory malice, hatred, covetousness and all my feelings: sight, hearing, smelling, tasting, touching and my other sins, both mental and physical, in the image of my God and Creator, who have angered You, and my untruthful neighbor: regretting these, I present my guilt to You to my God, and I have the will to repent: exactly, Lord God my, help me, with tears I humbly pray to Thee: forgive me my sins by Thy mercy, and forgive me from all these things that I have said before You, as You are Good and Lover of Mankind.

When you go to bed, say:

In Your hands, Lord Jesus Christ, my God, I commend my spirit: You bless me, You have mercy on me and grant me eternal life. Amen.

(104 votes: 4.46 out of 5)

Compiled by: Alexander Bozhenov

Preface

The experience of educational work and interaction with the elderly in social service centers, with children in the Orthodox-oriented children's recreation program "Star of Bethlehem", as well as with church-going adults in catechetical courses, reveals the enormous difficulties that these categories of believers experience in prayerful communication with God . Due to age, employment, or poor ecclesiastical development of children's consciousness, they do not understand the prayer books in Church Slavonic that are in general church use. At the same time, such believers sometimes have no opportunity to attend courses in the Church Slavonic language or study it at home on their own. In addition, few new Christians, due to lack of prayer and church experience, have the opportunity to read the morning and evening rules in full.
As a result of the above, an urgent need arose to compile and publish the text of the main church prayers contained in the Orthodox prayer book in Russian. The creation of such a prayer book received approval from a large number of responsible church workers and authoritative clergy, as well as Orthodox youth leaders at the conference “Youth in the Church. Problems and ways to solve them" (2005).
A short prayer book for new Christians in Russian since 2004, I have been preparing for publication. Over the years, based on consultations with specialists, the prayer book has been revised many times, in 2007 it passed philological and theological censorship, and last year it received approval from the Synodal Department of Religious Education and Catechesis. Currently, the Hierarchy is considering the possibility of publishing this prayer book. Until the appropriate decision, it cannot be officially published in printed form.

Alexander Bozhenov
Employee of the Patriarchal Center for Spiritual Development
children and youth at the Danilov Monastery in Moscow.

In the name of the Father, and the Son, and the Holy Spirit. Amen.

After this, wait a little so that all your feelings calm down and your thoughts leave everything earthly. And then say the following prayers, without haste, with heartfelt attention. Do this before beginning any prayer.

Initial prayer

Lord Jesus Christ, Son of God, through the prayers of Your Most Pure Mother and all the saints, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee!

Heavenly King, Comforter, Spirit of truth, Who exists everywhere and fills the whole world, Source of blessings and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

(Bow)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Bow)

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Bow)

Prayer to the Most Holy Trinity

Most Holy Trinity, have mercy on us. Lord, cleanse our sins. Lord, forgive our iniquities. Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (Thrice)

Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.

Lord's Prayer

Our Father who art in Heaven! Hallowed be Thy name; Thy kingdom come; Thy will be done both in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil.

Troparion to the Most Holy Trinity

Rising after sleep, we fall at Your feet, O Good One, and we proclaim an angelic song to You, O Mighty One: “Holy, Holy, Holy are You, O God, through the prayers of the Mother of God have mercy on us.”

Glory to the Father and the Son and the Holy Spirit. You raised me from my bed from sleep, Lord! Enlighten my mind and heart, and open my lips to sing to You, Holy Trinity: “Holy, Holy, Holy You, O God, have mercy on us through the prayers of the Mother of God.”

And now and always and forever and ever. Amen. Suddenly the Judge will come, and everyone’s deeds will be revealed. Let us exclaim with fear at midnight: “Holy, Holy, Holy are You, O God, through the prayers of the Mother of God have mercy on us.”

Lord have mercy. (12 times)

Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.

Prayer to the Most Holy Trinity

Rising after sleep, I thank You, Holy Trinity, that by Your great mercy and long-suffering, You, God, were not angry with me, lazy and sinful, and did not stop my life in the midst of my iniquities, but showed me Your usual love for mankind, and raised me up sleeping to bring You morning prayer and glorify Your power. And now enlighten my thoughts, so that I may learn Your word, understand Your commandments and do Your will. And open my mouth, to glorify You with a grateful heart and glorify Your most holy name, the Father and the Son and the Holy Spirit, now and always and unto the ages of ages. Amen.

Come, let us worship the King, our God. (Bow)

co Christ the King, our God. (Bow)

Come, let’s bow and fall down To To Christ Himself, the King and our God. (Bow)

Psalm 50

Have mercy on me, O God, according to Your great mercy, and according to the abundance of Your compassion, blot out my iniquities. Wash me often from my iniquity, and cleanse me from my sin. For I am aware of my iniquities, and my sin is always before me. I have sinned against You, the One, and have done what is evil in Your sight, so that You are righteous in Your judgment and pure in Your judgment. Behold, I was conceived in iniquity, and my mother gave birth to me in sin. But, behold, You loved righteousness and revealed to me the hidden secret of Your wisdom. Sprinkle me with hyssop, and I will be clean; wash me and I will whiter than snow. Let me hear joy and gladness, and the broken bones will rejoice. Turn Your face away from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Do not cast me away from Your presence and do not take Your Holy Spirit from me. Give me back my joy hope Strengthen me for salvation through You and the sovereign Spirit. I will teach the wicked Your ways, and the wicked will turn to You. Deliver me from spills Bloody God, God of my salvation, and my tongue will praise Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. If You wanted a sacrifice, I would offer it, but You do not favor a burnt offering. A sacrifice to God is a contrite spirit; You will not reject a contrite and humble heart, O God. Show me God May your favor be with Zion, and may the walls of Jerusalem be erected. Then the sacrifices of righteousness, the wave offerings and the burnt offerings will be acceptable to You; Then they will place bullocks on Your altar.

Symbol of faith

1. I believe in one God, the Father, Almighty, Creator of heaven and earth, everything visible and invisible. 2. And in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all time, the true God, born from the true God How light is born from the light, begotten, and not created, one in essence with God the Father and through whom the whole world came into being. 3. Who came down from Heaven for us, people, and our salvation, and became incarnate from the Holy Spirit and the Virgin Mary, and became true person. 4. Crucified for us under Pontius Pilate, and suffered and was buried. 5. And rose again on the third day, as it was predicted in Scripture. 6. And ascended into Heaven and sits at the right hand of the Father. 7. And He will come again in glory to judge the living and the dead, and His kingdom will have no end. 8. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, together with the Father and the Son, equally worshiped and glorified, who spoke through the prophets. 9. Into one Holy, Catholic and Apostolic Church. 10. I confess one thing true baptism in life for cleansing from sins. 11. I look forward to the resurrection of the dead and 12. eternal life next century. Amen.

God, cleanse me, a sinner, for I have never done Nothing good before You. Deliver me from evil, and Thy will be done in me. Let me, without being condemned, open my unworthy lips and praise holy name Yours, the Father and the Son and the Holy Spirit, now and always and unto the ages of ages. Amen.

Prayer 2, of the same saint

Rising from sleep, in the middle of the night I bring You a song, O Savior, and falling at Your feet, I cry out to You: do not let me sleep in sinful death, but have pity on me, O voluntarily Crucified One! Soon raise me, lying carelessly, and save me, standing in front of you at prayer. And after a night’s sleep, send me a clear, sinless day, O Christ God, and save me.

Prayer 3, of the same saint

Lord, Lover of Mankind, getting up after sleep, I hasten to You and, by Your mercy, I begin to do things pleasing to You. I pray to You: help me always and in everything, and deliver me from all evil in the world and from the devil’s temptation, and save me, and bring me into Your eternal Kingdom. For You are my Creator, Source and Giver of every good. All my hope is in You, and I give You praise, now and always, and forever and ever. Amen.

Prayer 4, of the same saint

Lord, according to Your abundant goodness and according to Your great mercy You gave me, Your servant, to spend the past time of this night without misfortune and any enemy evil. You Yourself, Lord, Creator of all things, grant me, in the light of Your truth, with an enlightened heart to fulfill Your will, now and always, and forever and ever. Amen.

Lord Almighty, God of hosts ethereal and all flesh on the high places heavenly living and who does not leave us who live on earth, observing hearts and thoughts, and clearly knowing the secrets of men, the beginningless, eternal and unchanging Light, Which doesn't leave shaded place on Yours way! You Yourself, immortal King, accept our prayers, which we now, hoping for the abundance of Your compassion, make to You from unclean lips, and forgive us our sins, committed by us in deed, word and thought, voluntarily and involuntarily, and cleanse us from all uncleanness of the flesh and spirit. And grant us to live the whole night here with a watchful heart and a sober thought. terrestrial life, waiting for the coming of a bright and glorious day second coming Your only begotten Son, our Lord God and Savior Jesus Christ, when the common Judge comes with glory to reward everyone according to their deeds. May he find you He us not lying down and sleeping, but awake and risen, in the midst of the fulfillment of His commandments, and ready to enter with Him into the joy and divine chamber of His glory, where the unceasing voices of those who triumph and the inexpressible joy of those who see the indescribable beauty of Your face. For You are the true Light, enlightening and sanctifying the whole world, and You are glorified by all creation forever and ever. Amen.

Prayer to the Guardian Angel

Holy Angel, appointed to watch over my poor soul and unhappy life, do not leave me, a sinner, and do not depart from me for my intemperance. Do not allow the evil demon to subjugate me through this mortal body. Take my unfortunate and drooping hand tightly and lead me to the path of salvation. Oh, holy Angel of God, guardian and patron of my poor soul and body! Forgive me for everything I have done to offend you all the days of my life, and if I sinned in any way last night, protect me this day. And protect me from every temptation of the enemy, so that I do not anger God with any sin; and pray for me to the Lord, so that He will strengthen me in His fear and make me a slave worthy of His mercy. Amen.

Prayer to the Blessed Virgin Mary

My Most Holy Lady Theotokos, with Your holy and all-powerful prayers, drive away from me, Your insignificant and unfortunate servant, despondency, oblivion, unreason, negligence, and all nasty, evil and blasphemous thoughts from my unfortunate heart and from my darkened mind, and extinguish the flame of my passions for I am poor and weak. Deliver me from many destructive memories and intentions, and free me from all evil influences. For You are blessed from all generations, and Your most honorable name is glorified forever and ever. Amen.

Prayerful invocation of the saint whose name you bear and other saints dear to your heart

Pray to God for me, holy saints of God (names) , for I diligently resort to you, quick helpers and prayer books for my soul.

Hymn to the Most Holy Theotokos

Virgin Mary, Rejoice, Blessed Mary: the Lord is with you; Blessed are You among women, and blessed is the Fruit of Your womb, for You have given birth to the Savior of our souls.

Troparion to the Cross and prayer for the Fatherland when attacked by enemies

Save, Lord, Your people, and bless those who belong to You, helping Orthodox Christians defeat their enemies, and preserving Your Church by the power of Your Cross.

Prayer for health and salvation of the living

Save, Lord, and have mercy on my spiritual father (Name), wife (Name), children (names), my parents (names), relatives, bosses, benefactors, and all my neighbors and friends (their names) , and all Orthodox Christians. Give them Your earthly and heavenly blessings, and do not deprive them of Your mercies, visit them, strengthen them, and by Your power grant them health and salvation of the soul: for You are Good and Humane-loving. Amen.

Prayers for the departed

Rest, O Lord, the souls of Your departed servants: my parents, relatives, benefactors (their names) , and all Orthodox Christians, and forgive them all their sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

With the saints, rest, O Christ, the souls of Your servants: our forefathers, fathers and brothers, where there is no illness, no sorrow, no mental suffering, but endless life.

End of prayers

It is truly worthy to glorify You as the Mother of God, always Blessed and Immaculate, and the Mother of our God. We magnify You as the true Mother of God, who painlessly gave birth to God the Word, worthy of greater honor than the Cherubim, and incomparably more glorious than the Seraphim.

Lord have mercy. (Thrice)

Master, Lord Jesus Christ, our God, Source of life and immortality, Creator of all creation, visible and invisible, of the Beginningless Father, also the eternal and also the beginningless Son! According to Your excessive goodness in last days incarnate, crucified and buried for us, the ungrateful and evil-willed, and with your blood you renewed our nature, corrupted by sin. You Yourself, immortal King, accept my repentance, a sinner; incline Your ear to me and hear my words. For I have sinned, Lord, I have sinned against heaven and before You, and I am not worthy to lift up my eyes to heavenly the height of Your glory; for I have angered Thy goodness, having transgressed Thy commandments and not obeyed Thy commandments. But You, Lord, gentle, long-suffering, and abundantly merciful, did not allow me to perish among my iniquities, waiting in every possible way for my conversion. For You said, O Lover of Mankind, through Your prophet, that You do not desire the death of a sinner, but that he should turn on the path of good and was alive. You do not want, O Lord, for the creation of Your hands to perish, and You do not find satisfaction in human destruction, but You want everyone to be saved and achieve the knowledge of the truth. Therefore, I, although I am not worthy of either heaven or earth, or this short-lived life itself, since I have enslaved myself entirely to sin and sensual pleasures and have defiled in itself Your Image, but, being Your creation and creation, I, unfortunate one, do not despair of my salvation and boldly resort to Your immeasurable mercy. Accept me, O Lord who loves mankind, as a harlot, as a thief, as a publican, as a prodigal son. And remove from me the heavy burden of sins - You, who take upon yourself the sin of the world and heal human infirmities, - who call the weary and burdened to Yourself and give them rest, - who came to call not the righteous, but sinners to repentance. And cleanse me from all impurity of body and soul, and teach me to lead a holy life in fear of You, so that, by communing, with a clear testimony of my conscience, Your Holy Things, I may enter into unity with Your holy Body and Blood and have You living in me and abiding with the Father and the Holy Spirit.

Oh, Lord Jesus Christ, my God! And may the communion of Your most pure and life-giving Mysteries not be a condemnation for me, and may I not become weak in soul and body from unworthy communion of them; but grant me, until my last breath, to partake of Your Holy Things, not as a condemnation, A into communion with the Holy Spirit, as parting words into eternal life and as a favorable response at Thy Last Judgment, so that I, along with all Thy chosen ones, may become a participant in the fullness of Thy blessings, prepared by Thee, O Lord, for those who love Thee, in which Thou art glorified forever. Amen.

Lord, my God, I recognize that I am unworthy and not prepared for You to enter under the roof of the dwelling of my soul, because it is all empty and destroyed, and there is no worthy place in me where to lay my head to You. But how You humbled Yourself for us, came down from high heavenly, so now descend to my insignificance. And how it pleased You to lie down in a cave, in a wordless manger animals, so deign to enter the manger of my reckless soul and my desecrated body. And just as You did not disdain to enter and take part in the evening with sinners in the house of Simon the leper, so deign to enter into the dwelling of my humble, leper and sinful soul.

And just as You did not reject a harlot and sinner like me, who came and touched You, so also have mercy on me, a sinner, who comes and touches You. And just as You did not abhor her foul and unclean lips that kissed You, so do not abhor even more than hers my foul and unclean lips, my vile and unclean lips and my foul and even more unclean tongue. But let it be for me flaming coal of Your most holy Body and Your precious Blood for sanctification and enlightenment, for the health of my humble soul and body, for alleviating the burden of many of my sins, for protection from all devilish influences, for the elimination and curbing of my bad and harmful habits, for the mortification of passions, for success in Your Commandments, to the increase of Your divine grace, to the acquisition of Your Kingdom. For I come to You, Christ God, not as impudent, but as one who trusts in Your unspeakable mercy and so that, far separated from You, I am not kidnapped by a spiritual wolf. Therefore, I pray to You: as the only Saint, sanctify, O Lord, my soul and body, mind and heart, all internal organs, and renew me entirely, and root the fear of You in my members, and make Your sanctification indelible in me. Be my helper and protector, guiding my life peacefully like a helmsman, may I be honored at the Court to stand at Your right hand with Your Saints, through the prayers and intercession of Your All-Pure Mother, Your disembodied servants and the Most Pure Powers and all the saints who have pleased You from eternity. Amen.

Lord, the only pure and immortal, inexpressibly Yours compassion and love for mankind, who took upon Himself all our complex nature from the pure virgin blood of Who supernaturally gave birth to You by the influx of the Holy Spirit, by the good pleasure of the eternal Father, Jesus Christ, the Wisdom of God, peace and power! You, who through Your assumed flesh accepted life-giving and saving sufferings: the cross, nails, death - kill my soul-destroying bodily passions. You, who by Your burial have devastated the kingdom of hell, bury my bad intentions with good thoughts and scatter the spirits of evil. You, to Your life-giving on the third day from the coffin having raised the fallen forefather by rebellion, raise me too, who have fallen into sin, giving me the means of repentance. You, who by Your glorious ascension deified the received flesh and honored it with sitting at the right hand of the Father, deign me also to reach the right side of those who are being saved by communion of Your holy Mysteries. You, who by the descent of the Comforter of the Spirit made Your holy disciples precious vessels, show me also to be the receptacle of His coming. You, who intend to come again to righteously judge the universe, deign to meet me, with all Your saints, You, my Judge and Creator, future on the clouds, so that I endlessly glorify and sing Your praises, with Your beginningless Father and Your All-Holy, Good and Life-giving Spirit, now and always and unto the ages of ages. Amen.

Master, Lord Jesus Christ, our God, the only one who has the power to forgive people’s sins! As a merciful and lover of mankind, neglect all my sins, committed both consciously and unconsciously, and grant me, without being condemned, to partake of the divine, glorious, most pure and life-giving Mysteries, not as an aggravation sins, neither torment, nor to the multiplication of sins, but to cleansing, sanctification, as a deposit future life and the Kingdom, for protection, help and driving away enemies, for the destruction of many of my sins. For You are a merciful, compassionate and loving God, and to You we send up glory, with the Father and the Holy Spirit, now and always and unto the ages of ages. Amen.

Fifth prayer, St. Basil the Great

I know, Lord, that I unworthily partake of Your most pure Body and Your precious Blood, and I am guilty, and I eat and drink my own condemnation, not distinguishing between Your Body and Blood, Christ and my God. But I, trusting in Your compassion, come to You, who said: “He who eats My flesh and drinks My blood abides in Me, and I in him.” Have mercy, O Lord, and do not expose me, a sinner, but deal with me according to Your mercy. And may this Shrine be for me for healing, cleansing, enlightenment, preservation and salvation, and for the sanctification of soul and body; to drive away everyone empty dreams, evil deeds and devilish influence manifested through thoughts in my members; for boldness before You and love for You, for the correction and affirmation of life in goodness, the growth of virtue and perfection, for the fulfillment of the commandments, for communion with the Holy Spirit, for guidance into eternal life, for a favorable answer at Your terrible judgment, - not for condemnation or as punishment.

Prayer six, St. John Chrysostom

Let me go, forgive me, forgive me my sins, O God, with which I have sinned before You in word, deed, thought, voluntarily and involuntarily, consciously and unconsciously, forgive me everything, for You are good and a lover of mankind. And through the prayers of Your most pure Mother, Your disembodied servants and holy Powers, and all the saints who have pleased You from the beginning of the world, deign me to accept without condemnation Your holy and most pure Body and honorable Blood, for the healing of soul and body and for the cleansing of my evil thoughts: for Thine is the kingdom, and the power, and the glory of the Father, and the Son, and the Holy Spirit, now, and always, and unto the ages of ages. Amen.

The seventh prayer, his

I am not worthy, Master Lord, for You to enter under the roof of my soul. But since You, O Lover of Mankind, want to live in me, I boldly approach. You command, and I will open the doors that You alone created, and You will enter with ordinary love for mankind, You will enter and enlighten my darkened mind. I believe that You will do this. For You did not leave the harlot who came to You with tears; He did not reject the repentant publican; He did not even drive away the robber who recognized You as the King; did not leave what he was, and the repentant persecutor Your Pavel; but to all who came to You with repentance, You gave a place in the host of Your friends, the only Blessed One, always, now and forever. Amen.

Prayer eight, his

Lord Jesus Christ, my God, weaken, let go, cleanse, have mercy and forgive me, a sinner, Thy unworthy and unworthy servant, all my mistakes, sins and falls that I have sinned against You from my youth to this day and hour: consciously or unconsciously, by words or deeds, attractions, thoughts, aspirations and all my feelings. And through the prayers of the most pure, ever-virgin Mary, Your Mother, who gave birth to You without seed, the only firm hope, protection and salvation of me, grant me the ability to partake of Your most pure, eternal, saving and terrible Mysteries, without bringing upon myself condemnation, for the remission of sins and eternal life, to sanctification and enlightenment, to strength, healing and health of soul and body, to the extermination and complete destruction of my evil thoughts, thoughts and intentions, as well as unclean dreams, dark and evil spirits. For Yours is the kingdom, and the power, and the glory, and the honor, and the worship, with the Father and the Holy Spirit, now and always and unto ages of ages. Amen.

I stand before the doors of Your temple, and after all I don’t leave bad thoughts. But You, Christ God, Who justified the publican and had mercy on the Canaanite woman and opened the doors of paradise to the thief, open Your humane heart to me and accept me, coming and touching You as You accepted the harlot and the bleeding woman: for one, touching the hem of Your garment, immediately received healing; the other, hugging Your most pure feet, received forgiveness of sins.

And I, unfortunate one, deciding to accept Your entire Body, may I not burn; but accept me as You accepted those women, and enlighten the feelings of my soul, burning away my sins, with prayers without the seed of You Who gave birth and the heavenly Powers. For blessed are You forever and ever. Amen.

Prayer tenth, St. John Chrysostom

I believe, Lord, and confess that You are truly the Christ, the Son of the Living God, Who came into the world to save sinners, of whom I am the first. I also believe that this is Your most pure Body and this is Your precious Blood itself. Therefore, I ask You: have mercy on me and forgive me my sins, voluntary and involuntary, which I have committed in word or deed, consciously or unconsciously; and grant me, without condemnation, to partake of Your most pure Mysteries to receive forgiveness of sins and eternal life. Amen.

End of prayers

It is truly worthy to glorify You as the Mother of God, always Blessed and Immaculate, and the Mother of our God. We magnify You as the true Mother of God, who painlessly gave birth to God the Word, worthy of greater honor than the Cherubim, and incomparably more glorious than the Seraphim.

Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.

Lord have mercy. (Thrice)

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen.


Immediately before Communion, if possible, recite the following verses to yourself:

Here I begin to receive divine communion. Creator, do not burn me with communion! For You are the fire that burns the unworthy. But cleanse me from all uncleanness.

never such kiss like Judas, but like the thief, I openly express my faith in You, saying: “Remember me, O Lord, in Your Kingdom!”

And the following verses:

Man, tremble at the sight of the divine Blood! She is a fire that burns the unworthy. The Body of God deifies and nourishes me: it deifies the spirit, incomprehensibly nourishes the mind.

Then the troparia:

You attracted me, Christ, with love and changed me with a holy desire for You. My sins have been consumed by immaterial fire, and I am worthy to sweetly enjoy You, so that I may glorify Your two comings with rejoicing.

How can I, unworthy, enter into the bright host of Your saints? After all, if I decide to enter the palace with them marriage, my clothes will give me away, because they are not the kind they wear to a wedding, and I will be bound and expelled by the Angels. Cleanse, Lord, the impurity of my soul and save me, as a Lover of mankind.

Also the prayer:

Master - O Lord, Lover of mankind, Jesus Christ my God, let this Shrine be to me not as an accusation for my unworthiness, but as a cleansing of soul and body and as a pledge of future life and the Kingdom. It is good for me to cleave to God, to place my hope in the Lord for my salvation.

And again:

Receive me today as a participant in Your mystical Supper, Son of God, for I never I will not reveal secrets to Your enemies, nor will I give You such kiss like Judas, but like a thief, I openly express my faith in You, saying: Remember me, O Lord, in Your Kingdom!


PRAYERS AFTER HOLY COMMUNION

Glory to You, God! Glory to You, God! Glory to You, God!

Prayer of thanksgiving, first

I thank You, Lord, my God, that You did not reject me, a sinner, but made me worthy to partake of Your Holy Things. I thank You that You have vouchsafed me, unworthy, to partake of Your most pure heavenly Gifts. But, Lord-Love of Mankind, who died for us and rose again and gave us these terrible life-giving Mysteries for the benefit and sanctification of our souls and bodies, make them also for me to heal my soul and body, to repel every enemy, to enlighten the eyes of my heart, to my world mental strength, in firm faith, in unfeigned love, in the enlightenment of the mind, in the observance of Thy commandments, in the increase of Thy divine grace and in the acquisition of Thy Kingdom; so that, being preserved by them in purity before You, I will always remember Your mercy and live no longer for myself, but for You, our Lord and Benefactor. And thus, having departed from this life in the hope of Eternal life, I will come to a place of eternal peace, where the voices of the triumphant do not cease and where the joy of those who look at the indescribable beauty of Your face is endless. For You are the true goal of striving every person and the inexpressible joy of those who love You, Christ our God, and all creation sings to You forever. Amen.

Second prayer, St. Vasily Velikago

Lord, Christ God, King of the ages and Creator of all peace! I thank You for all the blessings that You have given me, and for the communion of Your most pure and life-giving Mysteries. And so I pray to You, O merciful and Lover of Mankind: keep me under Your protection, and grant me with a clear conscience, until my last breath, to worthily partake of Your Holy Things for the remission of sins and eternal life. For You are the Bread of Life, the Source of sanctification, the Giver of blessings. And we send glory to You, with the Father and the Holy Spirit, now and always and unto ages of ages. Amen.

Third prayer, St. Simeon Metaphrastus

Lord, who voluntarily gave me Your flesh for food, You are the fire that burns the unworthy! Don't burn me, my Creator! But go into the members of my body, into all the joints, into the entrails, into the heart, and the thorns of all my sins fell. Cleanse my soul, sanctify my thoughts, strengthen me in my activities, enlighten my feelings, imbue me with fear of You. Always protect, protect, take care of me from every deed and word harmful to the soul. Cleanse, wash, adorn me; strengthen, admonish and enlighten me. Make me Your temple of the one Spirit and no longer a dwelling place of sin, so that after receiving Communion every evildoer, every passion will flee from me, as from Your house, as from fire. As intercessors for myself, I present to You all the saints, the leaders of the ethereal Powers, Your Forerunner, the wise Apostles and, above them, Your immaculate, most pure Mother. Accept their prayers, my merciful Christ, and make Your servant a son of light. For You, the Merciful One, alone are the sanctification and illumination of our souls. And to You, as befits God and Master, we all send glory to You every day.

Prayer Four

May Thy Holy Body, Lord Jesus Christ, our God, be unto me for eternal life, and Thy precious Blood for the remission of sins: and may this communion be for me joy, health and gladness;

at Thy terrible and second coming grant me, a sinner, to stand in Thy glory, through the prayers of Thy Most Pure Mother and all the saints.

Fifth prayer to the Most Holy Theotokos

Most Holy Lady Theotokos, light of my darkened soul, hope, protection, refuge, consolation, my joy! I thank You that You have vouchsafed me, unworthy, to partake of the most pure Body and precious Blood of Your Son. You who gave birth to the true Light, enlighten the spiritual eyes of my heart. O Thou who gave birth to the Source of immortality, revive me, deadened by sin. Merciful Mother of the merciful God, have mercy on me and give me tenderness and contrition in my heart, humility in my thoughts, a return to the good thoughts of my mind, in cases of its infatuation. And grant me, until my last breath, without being condemned, to accept the shrine of the most pure Mysteries for the healing of soul and body. And give me tears of repentance and thanksgiving, so that I may sing and glorify You all the days of my life, since You are Blessed and glorified forever. Amen.

Now do You let Your servant go, Master, according to Your word, in peace, for my eyes have seen Your salvation, which You have prepared in the face of all nations, a light to enlighten the Gentiles and the glory of Your people Israel.

After which the end of the prayers of thanksgiving:

Lord have mercy. (12 times)

Glory to the Father and the Son and the Holy Spirit, now and always and unto ages of ages. Amen.

We magnify You as the true Mother of God, who gave birth without illness to God the Word, worthy of greater honor than the Cherubim, and incomparably more glorious than the Seraphim.

After Communion of the Body and Blood of the Lord, let everyone remain in purity, abstinence and laconicism, so as to worthily preserve within themselves the Christ received.


The sign of the cross is a Christian’s hand depiction of the sign of the Cross as a sign of our testimony to the truth of the crucifixion and resurrection of Christ. A symbol of belonging to Christ.

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I have done the same things all the days of my life- which I have created throughout my life.
Secret eating- intemperance from food during fasting, eating in secret from others.
Neglect- carelessness (in the matter of salvation).
By untruthfulness- lies.
nasty profitability- criminal gain (profit).
Mshelomystvom- bribery, greed (mshel - self-interest).
Jealousy- jealousy, suspicion (mistrust).
Memory malice- rancor.
Extortion- greed, love of money. In our tradition, enshrined in the Catechism, this word has become the name for all kinds of unrighteous fleecing of neighbors: bribes, extortion, etc.
Feelings- feelings.
Sins- sins.
Mental and physical together- both mental and physical.
Image for You- with whom You.
Prognevakh- angered.
Untruthful- I slandered; caused every kind of evil and injustice.
Vinna I present to you my God- I, guilty of all this, stand before You, my God.
I have the will to repent- I have a desire to repent.
Tochiyu- only.
Having passed on sins- my former (past) sins.
From all these, even words- from all this that I expressed.

The need for daily repentance for sins committed throughout your life is explained by the words of St. Anthony the Great: “Say that you are sinners, and mourn everything that you have done in a state of negligence. For this, the favor of the Lord will be with you and will work in you: for He is good and forgives the sins of everyone who turns to Him, no matter who they are, so that He does not remember them anymore. However, He wants those who have been pardoned to remember the forgiveness of their sins, which they have committed so far, so that, having forgotten about it, they would not allow anything to happen. their behavior in such a way that they will be forced to give an account of those sins that have already been forgiven them..."
While maintaining and constantly renewing repentance for the sins of our lives, without forgetting about them, we must not at the same time “turn them over in our minds,” relive them, and cling to them in memory. This is one of the manifestations of the art of “invisible warfare,” the middle “royal” path that a Christian should follow.
This prayer helps to consider daily sins and supports the memory of those committed earlier - in all days of life. Let us remember that sins sincerely confessed in the Sacrament of Repentance are completely forgiven by the Lord, but this does not mean that we should forget about them. Sins remain in memory for humility and contrition for what they have done.
Both at confession in the Sacrament of Penance, and at daily confession to God, one must confess one’s sins separately, consciously. Therefore, let us dwell on the sins named in the prayer and indicate what deeds, actions, words and thoughts they may mean. In doing so, we are guided by the Orthodox Catechism and the instructions of the ascetics of the Orthodox Church.
Binge eating, drunkenness, secret eating- sins associated with the passion of gluttony, which is one of the eight main passions. Secret eating- eating food secretly (out of greed, shame or unwillingness to share, when fasting is broken, when eating illegal food, etc.). The sins of gluttony also include polyeating And guttural rage- a passion for enjoying the sensations of taste, that is, gourmetism, which is so instilled in our days. Drug use And smoking also relate to the area of ​​drunkenness; If you have suffered or are suffering from these sinful addictions, include them in the list of sins.
Celebration. Let us recall the formidable word of the Lord Himself: But I tell you that for every idle word that people speak, they will give an answer on the day of judgment: for by your words you will be justified, and by your words you will be condemned.(Matt. 12:36-37).
But here is the patristic recipe for how to behave if the situation and conversations in the company are conducive to idle talk: “If you do not have a special need to stay, then leave; and when there is a need to stay, then turn your mind to prayer, without condemning those who talk idle, but recognizing your weakness ". ( Venerable John the Prophet)
St. Ephraim the Syrian expands the concept of idle talk: “And what is an idle word? A promise of faith that is not fulfilled in practice. A person believes and confesses Christ, but remains idle, does not do what Christ commanded. And in another case, the word is idle - namely, when a person confesses and does not correct himself, when he says that he repents and sins again. And a bad review of another is an idle word, because it retells what was not done and what it does not see."
Dejection. This sin is often directly related to idle talk:
“Despondency is often one of the branches, one of the first offspring of verbosity... Dejection is a relaxation of the soul, an exhaustion of the mind... it deceives God, as if He is unmerciful and unloving of mankind; in psalmody it is weak, in prayer it is weak... in obedience it is hypocritical.” . ( Venerable John Climacus)
Laziness, as we see, is closely connected with the passion of despondency. The Orthodox Catechism lists “laziness in relation to the teaching of piety, prayer and public worship” among the sins against the 1st commandment of the Law of God.
Pre-controversy. “Bind your tongue, which frantically strives to argue, and fight this tormentor seventy times seven times a day,” teach the holy fathers in the words of John Climacus. “Whoever in a conversation stubbornly wants to insist on his opinion, even if it is fair, let him know that he is possessed by a devilish illness; and if he does this in a conversation with equals, then perhaps the reproof of his elders will heal him; if If he treats his greatest and wisest in this way, then this illness from people is incurable.”
Disobedience. “He who disobeys in word, without a doubt, does not obey in deed, for whoever is unfaithful in word is unyielding in deed,” - this is how St. John Climacus connects disobedience with contradiction. In the Church everything is built on obedience; We must obey each and everyone whom the Lord has placed over us. Complete obedience in matters of spiritual life is necessary in relation to the spiritual father, in general to shepherds and spiritual teachers. But complete and unquestioning obedience (in everything that does not contradict faith and the Law of God) must be shown by the wife to her husband, and children who have not yet created their own family - to their parents. Obey your superiors.
Slander- direct violation of the 9th commandment of the Law of God ( Thou shalt not bear false witness against thy neighbor.- Ref. 20.16). Any slander, any gossip and gossip, any unfair reproach is slander. Condemning your neighbor, which is directly forbidden by the Lord, almost certainly leads to slander: Judge not lest ye be judged(Matt. 7:1).
Neglect- careless fulfillment of the duties assigned to us by God or even neglect of them. Neglect at work, neglect of your home and family responsibilities, neglect of prayer...
Self-love Abba Dorotheos calls him the root of all passions, and St. Ephraim the Syrian the mother of all evil.
“Pride is a passionate and reckless love of the body. Its opposites are love and abstinence. It is obvious that he who has self-love has all the passions.” ( Saint Maximus the Confessor)
Multi-acquisitiveness. Covetousness...is idolatry, says the Apostle Paul (Col. 3:5). Covetousness is the passion of love of money, one of the eight main passions in action: any accumulation, addiction to various objects, stinginess and, conversely, wastefulness.
Theft. This concept includes not only any theft, but also any use of something that is “badly lying”: for example, “reading out” a book in the library or from friends. A particularly severe type of theft is sacrilege - “the appropriation of what is dedicated to God and what belongs to the Church” (see “Orthodox Catechism”), that is, not only the direct theft of sacred objects, but also: taking, without asking the blessing of the priest, donated on the eve or brought to the temple by benefactors for distribution, etc.
Untruthfulness- any lie in words. Lying lips are an abomination to the Lord, but those who speak the truth are pleasing to Him.(Prov. 12:22).
We must remember that there is no “innocent” lie, every lie is not from God. “A lie, in which there is no intention to harm one’s neighbor, is impermissible, because it does not agree with love and respect for one’s neighbor and is not worthy of a person, and especially of a Christian created for truth and love,” says St. Philaret in his “Orthodox Catechism.”
Nasty profitability- making a profit, profit in a nasty, unjust way. The concept can include any weight, measurement, deception, but also any income that brings evil to people - for example, based on satisfying or inciting sinful passions. Forgery of any documents and the use of counterfeit documents (for example, travel tickets), buying stolen goods on the cheap is also bad profit. This also includes parasitism, “when they receive a salary for a position or payment for a task, but do not perform the position or task and, thus, steal both the salary or payment, and the benefit that their work could bring to society or to the one for whom they should have worked.” " (see "Orthodox Catechism").
Mshelomystvo- greed, collection mshela- self-interest. This includes all types of extortion and bribery. And, since this sin is included in the prayer of repentance for all Orthodox Christians, you should carefully examine your life and discover its manifestations in it.
Jealousy- jealousy of all kinds.
Envy.“Whoever envies his neighbor rebels against God, the giver of gifts.” ( Saint John Chrysostom)
"...Envy and rivalry are a terrible poison: they give birth to slander, hatred and murder." ( Venerable Ephraim the Syrian)
Anger- one of the eight main passions.
“From whatever reason the movement of anger flares up, it blinds the eyes of the heart and, putting a veil on the sharpness of mental vision, does not allow one to see the Sun of truth. It doesn’t matter whether a sheet of gold, or lead, or some other metal is placed on the eyes - value metals make no difference in glare." ( Venerable John Cassian the Roman)
Memory malice“there is the final limit of anger, the storage in memory of the sins of our neighbor against us, the aversion of the image of justification (determined by God: “forgive and you will be forgiven” - cf. Luke 6:37), the destruction of all previous virtues, a soul-destroying poison, a heart-gnawing worm, shame to pray (how do you say: “leave it, as we do ..."?), a nail driven into the soul, incessant sin, constant lawlessness, hourly evil.” ( Venerable John Climacus)
“If you have a grudge against someone, pray for him; and, by prayer, separating sadness from the memory of the evil that he caused you, you will stop the movement of passion; by becoming friendly and humane, you will completely drive passion out of the soul.” ( Saint Maximus the Confessor)
Hatred. He who hates his brother is in darkness, and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.(1 John 2:11). Anyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him(1 John 3:15). He who says, “I love God,” but hates his brother, is a liar: for he does not loving brother his own, whom he sees, how can he love God, whom he does not see?(1 John 4:20).
Extortion- “when, under the guise of some right, but in fact in violation of justice and philanthropy, they turn to their advantage someone else’s property or someone else’s labor, or even the very misfortunes of their neighbors, for example, when lenders burden debtors with an increase (loan interest), when owners exhaust dependents from them with unnecessary taxes or work, if during a famine they sell bread at too much high price" (see "Orthodox Catechism"). In the broadest sense, the word extortion generally means covetousness, greed (passion of love of money); in this meaning the word is used in the New Testament (Rom. 1:29; 2 Cor. 9:5; Eph. 4:19 and 5:3; Col. 3:5).
Serious sins committed during life, from among those that are not directly named in this prayer, should be included in it, and not “subsumed” under one of the points (for example, blasphemy, murmuring against God, or attempted suicide, or the murder of the unborn children - abortion, etc.). In particular, this list does not include sins related to the passion of fornication (and among them are adultery and any extramarital cohabitation, and all violations of purity and chastity), and to the passion of pride, which is rightfully considered the most terrible of passions.

You should turn to sacred texts not only in difficult moments life path. It will be useful to make it a rule to thank God every day for your day. For this purpose, before going to bed, at night, you need to say a prayer for the future to go to sleep - in other words, the evening prayer.

Such prayers are the final part of the daily Prayer rules, installed Orthodox tradition. The composition is also represented by prayer texts said in the morning.

What is the Prayer Rule

Daily reading of texts from the Prayer Rule, as the Church emphasizes, has a beneficial effect on the soul of a layman, helping to maintain the core of righteousness and piety in it. If a person considers himself a convinced atheist, denies the existence of God and is skeptical about sacred texts, his soul may over time become mired in vices and find himself in the power of the devil.

In general, the complete Prayer Rule is placed in the Orthodox Prayer Book and is intended mainly for utterance by monks and experienced believers. For those who have only recently turned to religion, joined God and began to take their first steps in Orthodoxy, a short version of this code has been compiled.

This need arose due to the fact that for beginners, completely reading the entire rule presents a certain difficulty. Not everyone has the willpower and patience to pronounce it from beginning to end, and, moreover, to practice it every day.

Clergymen advise starting the initial reading of the Prayer Rule with several prayers and gradually adding one new text to this list. This technique will help you join the ritual naturally and at ease.

The Church strongly recommends that all believers follow the rule, but not every Orthodox person succeeds in this - the frantic pace makes its own adjustments modern life. Often there is very little time left to read prayers, and the believer is forced to recite the texts superficially and hastily, without the appropriate prayerful attitude.

As a result, it turns out that this daily tradition is simply reduced to a mechanical ritual, and the reverence, respect and attention that must necessarily accompany this ritual fade into the background.

Of course, it is unlikely that this tendency will be completely neutralized, but it can be minimized as much as possible by paying due attention to the texts included in the Prayer Rule.

The full text of the prayers, with all the emphasis and rules, can be downloaded from. Print it out for your convenience.

In our age of constant haste, evening sacred texts are among the most common. This is due to the fact that only at the end of a hard day, before bed, can a busy person allow himself to completely relax, to be alone with his thoughts and the Lord. This is the only time when you can talk to God, knowing that no one and nothing will interfere with this deeply personal process.

The time before bed can be spent listening to or watching tapes of Christian conversations or prayers. But it is best to pray yourself. In addition to them, there are a large number of other Orthodox prayers designed to different cases life.

You can listen to it in the video:

Other Orthodox prayers

Short, before bed

A short prayer before going to bed would be appropriate if a believer is sorely short of time to talk with the Lord (no matter for what reasons). You need to say this text while lying in bed, in a whisper or to yourself:

Main idea - praise and gratitude to God. Despite their brevity, these sacred words have the ability to strengthen the Orthodox faith in the heart and lead the worshiper to a real miracle. Under their influence, life's difficulties recede, and the fate of the believer changes for the better.

to the Almighty

If for some reason a believer is unable to read the Prayer Rule every night, it is not forbidden to turn to God with the help of other Orthodox prayers. Sacred texts can be used to obtain help and support from the Almighty.

Appealing to God for help should not happen just once - you need to turn to the Lord regularly and, first of all, express your gratitude to the Creator. The following text is suitable for these purposes:

Guardian Angel

An Orthodox person should never forget about his most important helper and protector - the Guardian Angel.

It is best if the text is said three times, immediately before going to bed. Prayer will help a believer become a better person and free his head from heavy thoughts. The first results from use will become noticeable within a few weeks.

Benefit

Saying evening prayers will help gain support higher powers, will clear thoughts and consciousness of negativity, eliminate worries, anxieties and stress, protect against troubles and dangers, bring peace to the life of the person praying, and attract positive events.

And the calm state that usually comes after reading sacred texts will have the most favorable effect on sleep, protect against nightmares and insomnia, and give a person the opportunity to relax and gain strength for the coming day.

Tell your fortune for today using the “Card of the Day” Tarot layout!

For correct fortune telling: focus on the subconscious and don’t think about anything for at least 1-2 minutes.

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Before we fall asleep, we think about how our day went. And everything would be fine if we just thought. But, unfortunately, people often cannot fall asleep until the morning, literally going crazy from the attacks that their own thoughts create. Christians are practically free from many such things, and in this they are helped by a correct lifestyle and evening prayer before going to bed. This is why it is so important to turn to the All-Holy Trinity before going to bed. To make sleep easy, mandatory you should talk to the Creator, protecting yourself from all kinds of internal and external storms. And both material and spiritual.

Why are evening prayers needed?

Every Christian is, in fact, a warrior who has stood up to fight for light, love and truth in his soul, as well as for his destiny in eternal life, which will come with the Second Coming of Jesus Christ and the resurrection of dead bodies.

The enemy of the human race is the devil, who, according to Sacred Tradition (the history of mankind, which is partially transmitted from mouth to mouth), was immediately against God creating anyone other than Angels, because these spiritual beings already possessed all the virtues and huge opportunities. And animals were already created by the Creator who were carnal creatures. The proud star was perplexed, why add another flesh-bearing creature, an animal - a person?

But the Lord wanted to create a creation that would unite in itself all the rest of his creations - both spiritual and material. Therefore, another creature appeared, angels in essence, but having their own material expression - people.

The first man, Adam, was that first fruitful angel, the crown of creation, in which God united the practically incompatible - spirit and matter, and “made friends” between heaven and earth. The devil was overcome with jealousy and offended that God did not take his opinion into account, but at the same time realized how dear the person was to God. And he decided to take revenge. Since the Creator himself he couldn't do any harm, former angel decided to strike at God's beloved creation.

According to Tradition(and partly Scripture), God visited Adam at noon in paradise and taught him the secrets of the Universe. The first man alone, and then together with his woman Eve, quickly comprehended science. Adam penetrated into the essence of many things and therefore was able to give names to animals in accordance with God's plan for each of them. The devil realized that soon people would develop in such a way that they would become serious contenders in the arena of championship, which existed only in the minds of an ordinary angel who had fallen and degenerated into a sadist. Those Angels who remained with God and His truth only rejoiced at their new brother and sister, joyfully accepting new members of the huge family.

The devil decided to “seize the day” while fallen and crippled spirits still remain smarter and more experienced than simple-minded and pure people, so attached to the Father that they sacredly observe the ban on eating from the Tree of the Knowledge of Good and Evil. Then Satan, as is known, having entered the body of the serpent, crawled up to Eve, as if she were younger and inexperienced, and, having slandered the Creator that He did not allow eating from the Tree, because He was allegedly afraid that people would become like Him, he persuaded Eve to taste the fruit.

At that moment, when the youngest succumbed to cunning and distorted lies, Satan practically spiritually killed us, people: the fruit from the Tree gave such consequences that the first flesh-bearing angels were unable to live according to God and were deprived of heavenly bliss. He also killed us physically - through sin and death came to us, that is, the inability of the body to live forever. Therefore we call the devil, who was once one of the most beautiful and luminous angels, whom his fellows called Lucifer - Morning Star:

  • the father of all lies,
  • enemy of the human race,
  • murderer
  • misanthrope, etc.

But loving Father The Heavenly One did not allow his beloved creation to perish, which, like the Angels, was created eternal. People continued to grow, multiply and develop, but in different conditions, going through the harsh school of life on earth, where we were given a choice: we should continue to live with God or without Him.

On the path of each of us, regardless of faith and lifestyle, spiritual enemies who hate us have stood, stand and will stand in fierce malice, who will resort to any lie in order to seduce us, subjugate us, distract us from Heavenly Father. It is known that Satan “boasted” that he would subjugate every single one of us and rule over us in hell.

God created hell, a specially designated place from which He withdrew His active participation and grace so that those who do not want to be with Him may have such an opportunity. Michael the Archangel threw the devil there, and with him those who went over to the side of the liar and the proud went there.

And now the demons want only one thing: to drag away with them as much as possible more people to mock them for all eternity and take revenge for that God still loves man, and also for the sake of salvation and life together with him in the Kingdom of Heaven, in paradise, he was crucified for us, and even conquered death!

So is it really impossible for us to get rid of this spiritual abomination? Can. Jesus said: “this generation,” that is, demons and demons, are cast out “by prayer and fasting.” That is why everyone who has decided to resist and return to eternal life and love with God should often pay attention to their Parent - the Heavenly Father - and communicate with Him and pray. Prayer at night before going to bed will protect you from demonic trials (temptations) and help in various needs.

Brief evening prayer rule

For strong defense The holy fathers, who were able to defeat the devil and gain the constant presence of God in their souls, based on their experience, compiled several prayer rules. One of them is the Midnight Office. But for a modern person living in a crazy age of speed and loads, it is too heavy and long.

Therefore, now this midnight rule, consisting of prayers and reading the psalms of David, remains only in monastic life, and occasionally in secular life. And for the laity it was replaced by an abbreviated rule - prayers for the coming sleep. The complete ancient prayers are now read by monks or Old Believers who did not recognize the innovations and relaxations.

A relatively new evening rule consists of 10 prayers, which are addressed to each hypostasis of the Trinity:

  • the first prayer is dedicated to the Father - the Creator of all living things,
  • the second - to His Son and our Savior, thanks to whom man has the opportunity to return to his “first grace”,
  • the third - to the Holy Spirit, the third hypostasis of God.

The rule also includes prayers to the Most Holy Theotokos, the Guardian Angel, and ends with the obligatory confession of sins to one’s Creator. The last phrase is sending your spirit to God and asking him to preserve and preserve it while the one praying remains in sleep.

This whole rule is aimed at nightly preparation person to possible death - transition to spiritual world and waiting in an individually prepared spiritual space for the Second Coming of Jesus and the Last (Last) Judgment, which will decide the fate of man in eternity. This is evidenced by the meek, contrite prayer of St. John of Damascus, read by attentive worshipers with special trepidation.

It begins with the words “Master Lover of Mankind, will this coffin really be my bed?” It encourages each person to renounce earthly values ​​and encourages them to remember their heavenly homeland, delicately reminding them that life is finite and God will definitely ask a person what he has decided: to return to “first grace” and prefer life with God in paradise, or choose a sinful life, and then hell and its inhabitants will be closer in state to him.

The Christian also asks in his conversation with God, “those who hate and offend” forgive him. God will judge a Christian not only by his prayers and sincere repentance of sins, but also by whether he prayed for his enemies.

An even more abbreviated prayer rule

Unfortunately, the modern realities of life are such that for the average Christian even this abbreviated rule, in comparison with the Midnight Office, turns out to be beyond his strength. There is no officially recognized church abbreviation of the already short rule. However, there are some options for reductions and even complete replacements posted online. How beneficial this replacement is to the soul remains an open question. But in a situation where the spiritual potential of a Christian can be expressed by the words “either this way or not at all,” it can be used as a huge assumption. But on one condition - there must be a blessing from the priest.

Blessing will allow you not to indulge in selfishness and pride, but to act out of obedience, and this is one of the virtues that pleases God.

There are at least two options:

  • Seraphim's rule
  • The evening rule, reduced to several prayers.

Seraphim's rule (prayer for the coming sleep, short 3 strong)

This short rule which he blessed Venerable Seraphim Sarovsky to people who, not due to laziness, but due to the severity of their work, did not have the opportunity to read the full version every day.

It includes three prayers:

  • Our Father (read three times)
  • Rejoice to the Virgin Mary (read three times),
  • The Creed (“I Believe”) is read once.

Abbreviated everyday rule

Schematically it looks like this:

It is also worth noting that the prayers are written, albeit in Russian letters, but in Church Slavonic, so some words may be incomprehensible. In this case, it is necessary to turn to the interpretation of these words so that the conversation with God does not turn into the reading of some kind of spells. This is a godly thing. Beloved by God David, great-grandfather Holy Mother of God, writes in his psalms as an instruction to believers, “sing to God, sing wisely,” that is, understand what you say, understand.

Miracles of those who pray at night

To strengthen faith and to encourage prayerful deeds, we will give several examples of what happens when a person includes in his life a nightly conversation with the Heavenly Father.

Getting rid of bad thoughts and images

A certain woman was often tormented by bad thoughts: they constantly crawled into her head when she was already going to bed. Her imagination painted her various unpleasant pictures, indecent scenes. This soon developed into big problem. Realizing that she couldn’t cope on her own, she went to church for confession. The priest, after listening, said that it was the demons who forced her to watch and listen to all these things, so that she would accept them as her own and thereby sin by applying her will and her choice to them. The servant of God recommended that she read prayers for the coming sleep every evening. Imperceptibly the temptations stopped, as if they had never existed.

Deliverance from demonic dreams

Demons, in order to confuse and subjugate a person, often try to intimidate him. To do this, they look for weaknesses, passions or fears and begin to “inflate” them. This is what happened to one man who experienced mystical fears - he was afraid that the vivid dreams that he had almost every night were actually prophetic. Fear was fueled by the fact that some episodes from dreams actually came true, and things began to happen that could well be taken as signs, indications of possible events.

All this finally drove the impressionable person into a corner. Conversations with a psychologist did not bring any lasting effect, and the man went to church for confession, realizing that this was the last resort. The priest blessed him to read the evening rule. The man soon noticed that ambiguous dreams and events that could be taken as signs or omens began to recede, and he himself stopped taking much of it seriously, focusing on more important things in his life, including the spiritual.

God's help to a praying widow

A certain young woman was widowed early and was left alone with a young child in her arms. In horror, she went to one spiritual person, to the elder, to a holy place, to ask how she should live on. He told her not to lose heart, to live on, explained that her husband was alive and well, that only the “clothing” of his soul had been lost, but his personality had been preserved. He ordered me to treat my spouse as if he had simply gone “on a long business trip” and blessed me to pray every morning and evening according to the rules established by the Church, as well as to begin receiving Communion every 2 weeks.

The frightened woman, who tried her best to carry out the priest’s blessing, noted that every day she had support from above. She succeeded in absolutely all her affairs (and there were a lot of them after her husband left), the Lord arranged for her cash payments and a part-time job, the baby was quickly accepted into kindergarten. As a result, she thanks the Lord every day for his help, support and love, for the fact that she and the baby do not need anything, and prays for her beloved husband, just as she did during his earthly life.

One believing woman from a neighboring church invited her to go together to the Trinity-Sergius Lavra. On the way, they read Orthodox morning and night prayers together, stopping for this at convenient places. In the monastery they prayed together for their departed spouse and they gave forty for him. The next night, the widow dreamed of her beloved husband, who was standing in line for some spiritual rewards in a certain place, like a small temple. The dream began from the moment her husband approaches the sacred person and receives a certain reward from his hands.

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